Learn better Church history.
Not exact matches
Similarly, those in the
Church often have the idea that true sanctity means waving bye - bye to the enjoyment of life's
good things, and
learning to love things which are painful, boring, or painfully boring.
My understanding, as
well as from what I've read about my
church, is that God is the guiding force behind such phenomenons we
learn about when we practice and study science to understand the natural world.
There is no
better place to
learn how to do this than at
church.
students in social and
church placements in their first semester onward; it involved the entire faculty as
well as field supervisors in a process of collaborative
learning; and it was based on the clinical pastoral education model.
We joined this
church about 4 years ago because we felt we needed a
good base and spiritual
learning for our son.
Not long after the Civil War, John Wesley Work, an African American
church choir director and scholar in Nashville, Tennessee, realized that the rising generation of black southerners might
best understand the importance of spirituality by
learning the songs their ancestors sang during the days of....
And Jesus answers, a. blessed are you, you read that in a
good book b. blessed are you, you really listened in
church c. blessed are you, you
learned this from God not human teaching.
I once spoke with a young woman who was raised in a very liberal mainline tradition who told me she left the
church because, «I wasn't
learning anything there about tolerance, love, and
good stewardship of the planet that I wasn't
learning at my public high school, so what was the point?»
In Jesus Feminist, Bessey shares her spiritual journey, which ranged from growing up in a post-gender-debate home to
learning about the worldwide struggles of women and the obstacles even a
well - meaning
church can pose.
The religious persecution of the gays is pure bigotry.It's
well oast time some
churches learned that their particular beliefs do not apply to people not of their particular group.
Finally, all agreed that the
best forms of ecumenism, for the foreseeable future at least, should be local and ad hoc, involving such small but powerful gestures as
learning to pray with and for local Catholic and Orthodox
churches.
So I thought we might benefit from «Ask a pastor's wife...» and «Ask a pastor's husband...» to
learn how we
church folk can love our pastors and their families
better.
Williams wants a mode of discourse that is
better suited to healing a contingent world in which «contestation is inevitable,» in which the
church is not in fact so «dramatically apart» from other ways of realizing the
good, and in which there is a need for patience in tracing how the Christian contribution to history is «
learned, negotiated, betrayed, inched forward, discerned and risked.»
I have
learned, for example, that
good sabbaths not only make
good Christians; they make
good pastors and
good churches too.
My friends and i go to a christian
church and some of the Muslim students have gone with us just to see and
learn for them selves what it is like instead of going off rumors and here say... Unless you have experiences something on your own you have no right to talk smack about it... The reason the world is the way it is is because people are to stuck up THEIR butts and THEIR way, to even try and become educated about anything else... im not saying convert or change your ways... But be educated about something before you talk because if your not you really look like a fool... ever religion, race, culture,... they have their
good people and they have their bad people and you CAN NOT judge a whole race, religion, culture... off one group... that just being single minded!!!
Their cause probably would have been served
better with something like «
learn more about atheism» or «keep
church and state separate».
It is imperative that
churches identify gifted persons, educate and form them
well, and sustain their
learning over the course of their ministry.
When I
learned of this (2 years later... it was very
well hidden), I began questioning prominent members of the
church, but when the
church minister could not give appropriate responses to my questions, I knew it was time to leave permanently.
If you attend every mission's conference your
church hosts, but have never
learned about the marital problems of your coworker, what
good is it?
At a time when their colleagues who spoke for the
church were conspicuously incapable of giving the faith a
good account in the eyes of the
learned, the Vanderbilt academics preferred to dissociate themselves from their religious leaders rather than take up their cause as allies and persuade them that sound scholarship was God's
good servant too.
«Clergy psychologists and others who have to deal with clergy health problems and burnout» now strongly caution pastors that to enhance their overall physical, mental and spiritual
well - being and maintain effectiveness as pastoral leaders, they must
learn to maintain boundaries, particularly between
church work and private time.»
In this process, the members of our
churches must
learn to articulate their own beliefs, not so that they can proselytize more effectively, but so that their living faith becomes a useful tool in building the common
good.
Through common study of the Bible we have gained a
better understanding of God's word in the tradition of the great preachers and theologians of earlier centuries, and thus we have
learned to read the Bible more faithfully in and with the
Church.
The primacy of theology was displayed also by the fact that the actual curriculum emphasized
learning Latin, the language of the
church, and among the liberal arts, logic, the tool of accurate reasoning required for
good theology.
Jeremy i agree with what you have written many of the traditions in the
church have come from pagan beliefs.I thought some of the comments were judgemental of others especially towards those who are pagan.There response was respectful we can
learn alot about having a
good attitude towards others and responding to others kindly.I think using scripture in a legalistic way is no different than what the pharisees did to Jesus in his day and he disarmed them by rebuking them saying you without sin cast the first stone.regards brentnz
-- How does one know which passage is addressed to Israel or the early
church, as
well as for our own
learning, and which is about the «end»?
while breifly going thru this artical it was makeing my stomach turn, this is just what the devil wants is for doubt and confusion, christianity is growing stronger than ever, souls are being saved and lives are changing every day, and do nt for one minute think any different, or try tp put christians down, why would we loose faith, god answers our prayers everyday, think what you want and do what you do, but do nt try to put things in other people's opinion or minds, jesus died for our sins, so that we can have
better lives and be forgiven for our sins here on earth and move on to a beter place, becouse souls do nt die «read the bible, if you do nt understand it, find a
church that can help you
learn a
better way of life, I pray for everyone out there that does nt know jesus christ as ther savior to accept what he has to offer to you «love forgiveness and ever lasting life «Christians» stay strong and [ass the word of god on and share all your tedtimonies in life» god bless everyone»»
Stories of long - term spiritual growth and fulfillment in
church are, in many ways, similar to stories of long - term growth and fulfillment in marriage: what matters more than initial compatibility is long - term commitment to growing together, working through conflict, and
learning as broken people to love other broken people
well.
At this point in my journey, it would appear that the only thing I got going for me are the
well meaning supportive friendships I'm
learning to make and a belief in myself and some natural talents I was born with but never developed when I was a
church member.
They are
good people and they love Jesus, and I have
learned some
good things from them, but my approach to
church heads a different way.
• «In her preaching [the
Church] might spread and explain the message of Christ to all nations» (58), «as
well as to the needs of the
learned» (44).
To
learn to put up with this empirical
church is the way both of Christian humility at its
best and of Christian growth in God's grace, not to mention the patent fact that such cooperation may do much to make the empirical institution more conformable to its intention and significance as the Body of Christ.
There is a preacher in the Christian
church, dead now for a hundred years, who
better than any other can be our tutor as we seek to
learn how to preach to our time.
The «family pew ethos» institutionalized in late - Victorian Protestant spirituality depended on an unquestioned belief that Christian faith is most powerfully nurtured in the Christian home, while knowledge about the Bible is
best learned at
church.
What Elizabeth I recognised, and what Elizabeth II has
learned, is that the
Church has a role in social and political cohesion in the nation that reaches
well beyond its religious adherents.
But things got
better and I
learnt more outside of the
church — I discovered our humanity — our greatest gift, which sadly the
church so often ignores.
«This can only bode
well for our work in developing a Covenant for Clergy Well - being that draws on all that the church is learning about how attending to the well - being of the clergy is vital to the mission and ministry of the whole church.&ra
well for our work in developing a Covenant for Clergy
Well - being that draws on all that the church is learning about how attending to the well - being of the clergy is vital to the mission and ministry of the whole church.&ra
Well - being that draws on all that the
church is
learning about how attending to the
well - being of the clergy is vital to the mission and ministry of the whole church.&ra
well - being of the clergy is vital to the mission and ministry of the whole
church.»
He dedicated his life to reforming the
church by restoring access to the genuine meaning of scripture so that the common people and the unlearned might be guided by the
learned to seek Jesus Christ in scripture and be led by Christ to the freely flowing fountain of every
good thing found in God the Father.
Every
church engaged in the ministry of Jesus knows painfully
well that there is another team on the field and it is often surprising and disappointing to
learn who their members are.
The basic findings are that the average person who doesn't go to
church wants to
learn more about Jesus and is even open to talking about Him with Christian friends, but doesn't think the
church is doing a very
good job representing Jesus (either in our words or actions).
There are
good churches out there with vision and
good leadership and there are
churches all over the place... It was I that had to decide, was I willing to sacrifice again by working extra hours and doing hard things — I made the choice to do it
better than I did before... I went back to a work ethic I
learned not from Christians — but blue collar guys in field.
Additionally, I do agree that if believer's at a given
church are not effectively being taught the Word of God, and they believe they need a more effective teacher to
better learn the Bible, it is their right to seek one.
This dilemma is
well illustrated in Protestant institutions of higher
learning which, as we have seen, typically aspired to be public institutions as
well as
church institutions, pursuing the laudable goal of serving the public as
well as their own people.
Andrew Pollock, the
church's tower captain said he's thrilled to «offer
better facilities for people across the Furness area to
learn and preserve this amazing skill for generations to come».
As I enter into a new place in life, I know that what I have
learned in the last few years about God and life will not sit
well with a lot of the
church world.
Churches (as
well as businesses) need to
learn how to be nimble and respond quickly as needed.
If you are seeking to follow Jesus with your life, you are still raising your children within the
church, and may be doing a
better job of it than if you sat in a pew on Sunday morning and hoped that your children were
learning something downstairs.
It means
better church schools and Christian schools of higher
learning so that the heritage of our faith may be passed on more fully and vitally to oncoming generations and so that adults may understand more accurately the foundations of their faith.
Kenneth agree with you totally its not just adams and abrahams problem its us guys we give in to our wives to keep the peace we should
learn that the
best way is always Gods way not our way or mans way.That to me is the message behind the story.The issue is rather than taking on the burden of his wife Abraham should have taken it back to the Lord its in our weakness he strengthens us.In the end he did what any married man would have done in order to please his wife.We are no different we put our wives or children
church work before the Lord just as he did and loo at the consequences that came from that decision the arab nations became a thporn in there side.In my mind we need to put him first always.When we please the Lord he will bless us and our relationships when we do it our way there will be consequences.brentnz