Liberation theologians want to make sure that Christian faith will not be used as ideological support for selfish interests and repressive situations.
Not exact matches
If it is the task of
liberation theology to speak from the point of view of the victims of social and economic injustice, what is the appropriate response of those
theologians in the oppressor community who hear and
want to support the aspirations of the oppressed?
Quite a number of white male
theologians, while not buying into the more secular demands of
liberation, still
want to retain the liberal starting point of theology developed by Friedrich Schleiermacher as they seek to tie into the
liberation process.
It is not only in their prejudices against capitalism that the
liberation theologians have been found
wanting.
Liberation theologians who
want to appreciate the truly radical ways of Jesus might ponder these words of Hans Küng, who writes in On Being a Christian that Jesus» revolutionary method means «love of enemies instead of their destruction; unconditional forgiveness instead of retaliation; readiness to suffer instead of using force; blessing for peacemakers instead of hymns of hate and revenge» (p. 191)