Sentences with phrase «life tradition in»

THE POP OBJECT: THE STILL LIFE TRADITION IN POP ART.

The Pop Object: The Still Life Tradition in Pop Art.

The Pop Object: The Still Life Tradition in Pop Art at Acquavella Galleries (NEW YORK, NY) Acquavella Galleries is pleased to announce The Pop Object: The Still Life Tradition in Pop Art on view from April 10th to May 24th, 2013.

Among the most significant over the past several decades include The Pop Object: The Still Life Tradition in Pop Art (2013), Lucian Freud Drawings (2012), Georges Braque: Pioneer of Modernism (2011), Robert and Ethel Scull: Portrait of a Collection (2010), Picasso's Marie - Thérèse (2008), Manolo Millares (2006), James Rosenquist: Monochromes (2005), Lucian Freud: Recent Paintings & Etchings (2004), Cézanne Watercolors (1999), Alberto Giacometti (1994), Robert Rauschenberg Drawings: 1958 - 1968 (1986), Lyonel Feininger (1985 - 1986; this exhibition traveled to The Phillips Collection in Washington, D.C.), Edgar Degas (1978), Claude Monet (1976), Henri Matisse (1973) and many others.

Acquavella Galleries, New York, The Pop Object: The Still Life Tradition in Pop Art, April 10 — May 24.

2013 Wilmerding, John, The Pop Object: The Still Life Tradition in Pop Art (exhibition catalogue), New York, Acquavella Galleries & Rizzoli Tom Wesselmann, Works on Paper — Steel Drawings — Screenprints — Paintings, (exhibition catalogue), Samuel Vanhoegaerden Gallery, Knokke, Belgium Ileana Sonnabend; Ambassador for the New, The Museum of Modern Art, New York, (exhibition catalogue)

2013 Acquavella Galleries, New York, The Pop Object: the Still Life Tradition in Pop Art, April 10 — May 24 The Museum of Modern Art, New York, Ileana Sonnabend; Ambassador for the New, Dec. 21 to April 21, 2014

On Tuesday evening April 9th, I attended the Acquavella gallery opening of «The Pop Object: The Still Life Tradition in Pop Art» curated by the renowned art historian John Wilmerding.

But the two can not finally be kept apart, for Christian belief receives its peculiar stamp and structure from that living tradition in which Jesus Christ is acknowledged to be the defining center.

The second looks back to the sources of that living tradition in the personal faith of Jesus himself as this is mirrored by the New Testament, and in the belief of his first followers that through Jesus God had made known to them his presence and power as «the God and Father of our Lord Jesus Christ».

Jazz, perhaps, but will it continue on as a living tradition in its own right or simply be remembered as a particular period or phase in the history of Western music, like the Baroque or Romantic?

Not exact matches

What's more, while Middleton is British, Prince Harry broke with tradition in some ways by choosing to spend his life with an American.

Rob Burgess, an old Canadian friend and board member at Adobe Systems, remembers having Price and his family over during one Canadian Thanksgiving — a tradition they upheld despite living in California.

In addition to becoming a new revenue stream, it created new fans for life and has become an ASU tradition.

He said no to working a nine - to - five; accepting money from investors in return for shares; living a life without purpose; and following the rules of any industry or tradition.

Because so much of our year is spent in the workplace, it is important to extend this tradition into our professional lives.

Expats living all over the world, during the holiday season have one thing in common — their adopted countries have Christmas traditions that are likely very different from those back home... if they have Christmas at all.

Mother and son broke with tradition by living at Trump Tower in New York since the inauguration so that Barron, now 11, could finish the school year uninterrupted; the president lived and worked at the White House.

«Indigenous peoples are being forced into long and costly court battles to defend their traditions and ways of life because governments in Canada still refuse to accept the need to work collaboratively with Indigenous peoples on important decisions about environmental protection and resource development,» said Grand Chief Stewart Phillip, Union of British Columbia Indian Chiefs.

Loyola keeping a Catholic identity helps promote real intellectual diversity in American public life (and, again, I'd say the same as to other religious universities; I can imagine some religious belief systems that are so pernicious that, while they must be constitutionally protected, we can still say they hurt American life more than they help it, but I think that most of the traditions that found universities do have a good deal to contribute).

Since I have been involved with the Veterans Community Store in San Antonio, I have learned so much about military traditions and military life.

The March for Our Lives, held on Saturday in Washington, D.C., and in satellite events across the United States, followed, in that sense, activist tradition: It included speeches, rousing and passionate.

Since the theme I've set for my life in 2018 is «document,» I thought I'd share my favorite Tweets from the last month to start off a monthly tradition on this blog.

Viewing authenticity in this light, tradition plays two significant roles in our Christian life:

Political Life and Human Dignity Mary Ann Glendon («The Bearable Lightness of Dignity,» May) is right on target in noting that within the Christian tradition, dignity has a twofold meaning: «In its ontological sense it is a given attribute of the person, while, in its moral sense, it is a call to an end to be gradually realized.&raquin noting that within the Christian tradition, dignity has a twofold meaning: «In its ontological sense it is a given attribute of the person, while, in its moral sense, it is a call to an end to be gradually realized.&raquIn its ontological sense it is a given attribute of the person, while, in its moral sense, it is a call to an end to be gradually realized.&raquin its moral sense, it is a call to an end to be gradually realized.»

Following majority Lutheran tradition, individual congregations retain significant authority over the teaching and parish life in their context.

And it is the most promising attempt in American higher education to recover Christian traditions for our common intellectual life.

We have known for over 200 years that the bulk of the Bible's claims are nothing more than Jewish tradition and folklore and that the Jesus as represented in the NT is nothing like the real Jesus who lived.

But it is only in 1518 — when he met with the papal legate Cajetan and refused to recant — that the handwriting was on the wall; Luther could no longer live in the house of Catholic tradition.

Within the classical liberal tradition, there is desire for a political system to respect the right to live free from physical force, for a government of limited function in the protection of rights, and for powers to be exercised in accordance with laws objective and universal.

Cicero might legitimately be cited in a «conservative» context because he lived in a moment when everything was «going to hell» and he was trying to preserve traditions under siege at the crashing of his own civilization.

For monks in the Benedictine tradition, daily prayer structures the entire day and the whole of their life in community.

The genuine desire to transcend the limits of earthly life stands at the vital center of Christianity in general and the Episcopal Tradition in particular.

This would assume an «imaginative,» not a historical, disposition: a divine intent in history, God - gifted immutable laws of morality, to which man has a duty to conform; order as a first requirement of good governance, achieved best by a restraint and respect for custom and tradition; variety as more desirable than systematic uniformity and liberty more desirable than equality; the honor and duty of a good life in a good community as taking precedence over individual desire; an embrace of a skepticism toward reason and abstract principle.

In particular, we pray for peace in Ukraine, a country of ancient Christian tradition, while we call upon all parties involved to pursue the path of dialogue and of respect for international law in order to bring an end to the conflict and allow all Ukrainians to live in harmonIn particular, we pray for peace in Ukraine, a country of ancient Christian tradition, while we call upon all parties involved to pursue the path of dialogue and of respect for international law in order to bring an end to the conflict and allow all Ukrainians to live in harmonin Ukraine, a country of ancient Christian tradition, while we call upon all parties involved to pursue the path of dialogue and of respect for international law in order to bring an end to the conflict and allow all Ukrainians to live in harmonin order to bring an end to the conflict and allow all Ukrainians to live in harmonin harmony.

Lasch reminds us that the corrosion of our democratic way of life and especially our public discourse has its roots in widespread distrust of our institutions and the traditions around which they have developed and of which they are the expressions — whether the family, church, and local communities, or private enterprise and all the various levels of government.

As Evangelicals and Catholics fully committed to our respective heritages, we affirm together the coinherence of Scripture and tradition: tradition is not a second source of revelation alongside the Bible but must ever be corrected and informed by it, and Scripture itself is not understood in a vacuum apart from the historical existence and life of the community of faith.

They are revealed by God's historical and dialogical self - revelation by words and deeds, and in the fullness of time by God's eternal Son becoming flesh in a certain time and space of history; in church history under the guidance of the Holy Spirit they have to be witnessed to and developed through the living tradition (see the dogmatic constitution Dei Verbum, 2, 8).

So yes, Islam was an influence on him for a while, but he was more interested in the origins and the life of Muhammad than actually the tradition itself.

Third, it was the tradition of Christian humanism which led the White Rose to see the essence of the anti-humanism of the Nazis in their disregard for the sanctity of individual human life.

The MORAL LIFE AND THE CLASSICAL TRADITION SEMINAR is a week - long program for advanced high school students interested in the origins of Western moral thought and its influence on Christian ethics.

The GOD, POLITICS AND THE JEWISH TRADITION SEMINAR is two - week program for advanced undergraduate and graduate students interested in the relevance of Judaism's political and theological dimensions to public life, led by Leora Batnitzky (Princeton University) and David Novak (University of Toronto).

Each person who made the journey, each person who tacitly or actively acquiesced to the Nazi slaughter of the innocents as well those who opposed it, had to define and redefine the meaning of his or her career and life in improbable conditions of place, language, and tradition.

For them, tradition is not a living tradition, and an understanding of tradition as a common and personal experience of life in Christ comes under suspicion as too «liberal.»

The concept of international human rights from which no country is exempt is consonant with the idea that Shari'a, the large body of legal tradition that informs the Muslim community about how God requires it to live, is in some sense the rule of God.

Moral Life and the Classical Tradition: for rising high school juniors and seniors, with readings in Plato and Aristotle, and discussion of contemporary moral issues from a Judeo - Christian perspective.

day to day life of a muslim revolves around these beliefs and traditiopns.as far as christianity is concerned or a christian is concerned he or she is just a christian on traditions and stories told in man - made bible and their life does not revolve around any true beliefs or traditions and they do not take them seriously as well.

to the new intellectual environment, combined with the fact that Wesley did seem easily to appropriate the emerging biblical scholarship of his day, are grounds for suggesting that the Wesleyan tradition is more appropriately viewed as non-fundamentalist, even among those who wish to live in more direct continuity with the spiritual dynamic of the founder.

But any genuine recovery of a «particular language of faith» will entail developing and appropriating a theological tradition and embodying that tradition in faithful living — a project that necessarily requires motivations and insights deriving from a quite different kind of authority than the sociologists possess.

A bright young student raised in a tradition of conservative Evangelical pietism, Mouw recalls that his pastors «often viewed the intellectual life against the background of a cosmic spiritual battle in which the human intellect, especially as it aligns itself with the cause of the academy, is inevitably on the wrong side of the struggle.»