It was
this life of the new age and the potential of Christians for this life, now, in their community and world, that Paul is calling for here.
Life of the new age research students is made easy through dissertation writing companies.
I learned a lot about the time, 1920's, and got a feeling for
the life of a new age woman.
Not exact matches
Sure, we're
living in a
new golden
age of television.
Hopkins said in a statement: «We're building a service that offers subscribers the most sought - after programming on television... With these two
new deals in place, and additional partners to come, Hulu will soon give TV fans
of all
ages live and on - demand access to their favorite programs in a whole
new, more flexible, highly personalized way.»
When I was a kid — way back in the dark
ages — I used to be fascinated by the massive scale
of the city I
lived in,
New York.
To broaden his liquid portfolio, CNBC's «Secret
Lives of the Super Rich» took O'Leary to the Ty Bar at the Four Seasons Hotel in
New York for one
of the most expensive tastings on the planet — a $ 60,000 set
of aged Balvenie whisky.
CEO
of New Age Beverage Corporation based in Denver, CO, Brent Willis not only seeks to bring all - natural and organic healthy beverages to consumers, but he literally puts his money where his mouth is in
living out this commitment.
Life expectancy at birth Infant mortality rate (figures for Korea and
New Zealand were taken from the CIA World Factbook, 2005 data) %
of population over
age 15 considered obese and overweight Prison population rate Motor vehicles per 1,000 people Road fatalities per million people Road fatalities per million vehicles (figures for Mexico taken from the North American Transportation Statistics Database)
The
New York Department of Finance sets a strong standard for what might constitute a life - changing problem for people whose information is involved in a cybersecurity breach (according to the new legislation the only two pieces of leak - able information that are still exempt: age and gender) as well as a company's ability to survi
New York Department
of Finance sets a strong standard for what might constitute a
life - changing problem for people whose information is involved in a cybersecurity breach (according to the
new legislation the only two pieces of leak - able information that are still exempt: age and gender) as well as a company's ability to survi
new legislation the only two pieces
of leak - able information that are still exempt:
age and gender) as well as a company's ability to survive.
«
Life satisfaction dips in middle
age, after which it starts going up again beyond the
age of 54, a
new study
of worldwide well - being finds,» PsyBlog reports.
The startup and the organization announced today a
new partnership, whereby Uber will promote opportunities to become an Uber driver through AARP's non-profit subsidiary
Life Reimagined, which aims to help people over the
age of 40 who are going through transition.
Leading sites such as Facebook, Snapchat and Instagram all have helped advance a
new age of live video.
Fewer than half
of Americans between the
ages of 25 and 64 with annual household incomes between $ 35,000 and $ 100,000 have their own
life insurance policies, according to
new data released by the insurance industry group LIMRA.
For example, she said, if a
new roof lasts 20 to 30 years,
living until 90 instead
of 80 means budgeting for one
new roof at
age 60 won't cut it; if they tend to keep cars for 10 years, their retirement might entail an extra purchase.
The Secret
Life of the Grown - Up Brain: The Surprising Talents
of the Middle -
Aged Mind (Viking) is a roundup
of the most recent science on how the human brain
ages, as well as a guide to «toning up your brain circuits» to better weather the onset
of age — which is itself a relatively
new problem for humankind, writes author Barbara Strauch, The New York Times «s deputy science and health and medical science editor, whose earlier book, The Primal Teen, considered the teenage bra
new problem for humankind, writes author Barbara Strauch, The
New York Times «s deputy science and health and medical science editor, whose earlier book, The Primal Teen, considered the teenage bra
New York Times «s deputy science and health and medical science editor, whose earlier book, The Primal Teen, considered the teenage brain.
For example, they can show a particular Cheetos ad only to single men
aged 17 to 41 who
live in
New York, are Yankee fans and enjoy the «World
of Warcraft» video game.
We are entering a
new cognitive
age where AI agents, like IPsoft's Amelia, can overcome the limits
of human - powered
live chat and be programmed to deliver superior performance.
Constantly being picked on for being
of mixed heritage, she eventually moved to
New York City to
live with an aunt at
age eight.
Mark Thompson, president and CEO
of The
New York Times, hinted at the company's NewFront presentation that the NYT could bring some
of its most popular pieces
of content and sections to
living room screens, Ad
Age's Jeanine Poggi reports.
David Meagher, Partner at Auriens, shares why Auriens is committed to challenging stereotypes associated with later
life and why bespoke design, innovative technology and a refreshingly different approach to
aging are all core principles
of the
new Auriens development, Chelsea.
Starbucks UK is announcing two
new initiatives as part
of its on - going commitment to help partners, particularly those
aged under - 25, tackle the cost
of living.
The most common recommended fixes are tax increases, benefit cuts, further delaying the
age for full retirement benefits, creating a
new formula for calculating annual cost -
of -
living adjustments or a combination
of all
of these proposals.
What if we stop using our tidy little labels «Buddhist,» «
New Age,» etc., and start looking at
life in terms
of Truth, a subject with which the Matrix seriously dealt.
In contrast to the rigorists» heavy stress on the
New Age, these Christians point to the realities
of the Old
Age or to the ambiguity
of life between the
ages.
But the resurrection was a visible sign that it made sense to begin
living according to the standards
of the
New Age which had proleptically invaded the Old
Age.
Though still in the Old
Age of sin, death, injustice and limitations, they are called to
live according to the
New Age inaugurated by Jesus Christ and made present by the Holy Spirit.
Even so, Christians are not to be serpentlike or to abide by the ways
of the Old
Age; they are to
live in the resurrection according to the love and justice
of the
New Age.
Skimpole
lives in the pages
of Charles Dickens» Bleak House; he made his first appearance 140 years ago, yet those who are acquainted with the principal hierophants
of New Age spirituality may receive more than a slight shock
of recognition: He was....
Around Agatha's moral axis revolve, frequently in erratic orbit, the members
of Staggerford's closely knit Catholic community: French Lopat, the Vietnam vet who scratches out a
living as a fake Indian for the tourist trade; Lillian, Agatha's best friend, who gets her news from supermarket tabloids; Imogene, Lillian's daughter, a liar and backstabber; Sister Judith, a
New Age nun who imagines the Creation as God laying a giant egg.
But God has been speaking in secular ways to men and women through the
ages; he has led them into more
of the truth about the structure and functioning
of the world in which they
live; he is at work in the areas
of human study, explorations research, and enquiry, which have given us this «
new» world.
Men were now
living in a
new, vital
age — the
age of reason.
Books which give a sense
of a
new age include Bede Griffiths, A New Vision of Reality (Collins, 1989); Leonard Swidler, The Meaning of Life at the Edge of the Third Millennium (Paulist Press, 1992); Charlene Spretnak, States of Grace (HarperCollins, 1991); Keith Ward, A Vision to Pursue (SCM Press, 1991); and Hans Küng, Theology for the Third Millennium (HarperCollins, 1991), and Global Responsibility, to which reference has already been ma
new age include Bede Griffiths, A
New Vision of Reality (Collins, 1989); Leonard Swidler, The Meaning of Life at the Edge of the Third Millennium (Paulist Press, 1992); Charlene Spretnak, States of Grace (HarperCollins, 1991); Keith Ward, A Vision to Pursue (SCM Press, 1991); and Hans Küng, Theology for the Third Millennium (HarperCollins, 1991), and Global Responsibility, to which reference has already been ma
New Vision
of Reality (Collins, 1989); Leonard Swidler, The Meaning
of Life at the Edge
of the Third Millennium (Paulist Press, 1992); Charlene Spretnak, States
of Grace (HarperCollins, 1991); Keith Ward, A Vision to Pursue (SCM Press, 1991); and Hans Küng, Theology for the Third Millennium (HarperCollins, 1991), and Global Responsibility, to which reference has already been made.
And the same is true
of those custom - fitted spiritualities — «
New Age,» occult, pantheist, «Wiccan,» or what have you — by which many
of us now divert ourselves from the quotidien dreariness
of our
lives.
He won't progress so that his members aren't
living in the dark
ages, but dam * ed if he isn't going to rewrite Christianity and start a
new religion
of his own!
The test
of whether man in the
new world has come
of age is seen first
of all in his ability to shoulder full responsibility for his
life, and secondly in the recognition
of all that he owes to the fatherhood
of God to whom is due praise and thanksgiving.
For example, in the last part
of chapter 1, Paul told us that Christ was given
new life, and raised from the dead, and seated at God's right hand in the heavenly places, so that everything, both now and in the
ages to come might be placed under Christ's authority.
Certainly the Christian
life which the Church has to mediate is not a ghetto - like idyll carefully safeguarded and cultivated in the margin
of the rest
of life, solely in the gentle inwardness
of conscience or in the respectable Sunday churchgoing
of a family seen as the last oasis in the omnipotence
of a pitiless
new age.
The quest for the historical Jesus was resumed, although in a
new way, with the realization that Jesus and his followers regarded that one historical
life as the «turning
of the
ages.»
By this I mean we
live on the frontier - land
of a
new age, a
new period
of cultural history that is dawning.
The significance
of the sacrifices was to see our sinfulness and turn our hearts back to God and that is made clear with the death
of Christ.The animals though could not remove our sin that was only possible through Christ as God he could remove sin in the past present and future as he is outside
of time and space not like us.So there sins in effect were covered by Jesus as well in the old testament as in the
new by Gods we just did nt see it.The example
of abraham able enoch they all were righteous they were justified before God.Enoch walked with God and was no more that sounds like the rapture to me so the holy spirit was present in that
age just like us.We see that God has always been at work to bring
life and to bring mankind to salvation.
The labor et virtus
of our time — and surely we
live in an
age of intense self - discipline, long hours at work, and seemingly boundless activity — does not strive toward the founding
of a
new city.
Similarly, Isaiah's vision
of the day when the Lord would create
new heavens and a
new earth, the restoration
of life as it should be, makes room for old
age as the natural fulfillment
of life.
This he did not give and it is good that he did not, for in the changing currents
of human society
new applications
of his way
of life must be found for each
new age.
The
Living True Jesus, not the
new age hippy, happy huggy Jesus that a lot
of people mistakenly worship.
But in the course
of ages these symbols are outgrown and
new ones bloom in their place until no symbol performs what is needful and
life itself in the wonder
of its togetherness becomes a symbol.
But for those who
live in the
new age of death and resurrection, the one inaugurated by the cross, such boasting is not only excluded, it is not necessary.
The prophets, we may recall, had spoken
of the Spirit
of God as the power which would give
new life to His people in the
age to come.
When he arrives in the
new Age to Come he will reward the «
Living»
of spirit who now reside in flesh.
Reinhold Niebuhr, An Interpretation
of Christian Ethics,
Living Age Books (
New York: Meridian Books, 1956), p. 38.