Sentences with phrase «life of the new age»

It was this life of the new age and the potential of Christians for this life, now, in their community and world, that Paul is calling for here.
Life of the new age research students is made easy through dissertation writing companies.
I learned a lot about the time, 1920's, and got a feeling for the life of a new age woman.

Not exact matches

Sure, we're living in a new golden age of television.
Hopkins said in a statement: «We're building a service that offers subscribers the most sought - after programming on television... With these two new deals in place, and additional partners to come, Hulu will soon give TV fans of all ages live and on - demand access to their favorite programs in a whole new, more flexible, highly personalized way.»
When I was a kid — way back in the dark ages — I used to be fascinated by the massive scale of the city I lived in, New York.
To broaden his liquid portfolio, CNBC's «Secret Lives of the Super Rich» took O'Leary to the Ty Bar at the Four Seasons Hotel in New York for one of the most expensive tastings on the planet — a $ 60,000 set of aged Balvenie whisky.
CEO of New Age Beverage Corporation based in Denver, CO, Brent Willis not only seeks to bring all - natural and organic healthy beverages to consumers, but he literally puts his money where his mouth is in living out this commitment.
Life expectancy at birth Infant mortality rate (figures for Korea and New Zealand were taken from the CIA World Factbook, 2005 data) % of population over age 15 considered obese and overweight Prison population rate Motor vehicles per 1,000 people Road fatalities per million people Road fatalities per million vehicles (figures for Mexico taken from the North American Transportation Statistics Database)
The New York Department of Finance sets a strong standard for what might constitute a life - changing problem for people whose information is involved in a cybersecurity breach (according to the new legislation the only two pieces of leak - able information that are still exempt: age and gender) as well as a company's ability to surviNew York Department of Finance sets a strong standard for what might constitute a life - changing problem for people whose information is involved in a cybersecurity breach (according to the new legislation the only two pieces of leak - able information that are still exempt: age and gender) as well as a company's ability to survinew legislation the only two pieces of leak - able information that are still exempt: age and gender) as well as a company's ability to survive.
«Life satisfaction dips in middle age, after which it starts going up again beyond the age of 54, a new study of worldwide well - being finds,» PsyBlog reports.
The startup and the organization announced today a new partnership, whereby Uber will promote opportunities to become an Uber driver through AARP's non-profit subsidiary Life Reimagined, which aims to help people over the age of 40 who are going through transition.
Leading sites such as Facebook, Snapchat and Instagram all have helped advance a new age of live video.
Fewer than half of Americans between the ages of 25 and 64 with annual household incomes between $ 35,000 and $ 100,000 have their own life insurance policies, according to new data released by the insurance industry group LIMRA.
For example, she said, if a new roof lasts 20 to 30 years, living until 90 instead of 80 means budgeting for one new roof at age 60 won't cut it; if they tend to keep cars for 10 years, their retirement might entail an extra purchase.
The Secret Life of the Grown - Up Brain: The Surprising Talents of the Middle - Aged Mind (Viking) is a roundup of the most recent science on how the human brain ages, as well as a guide to «toning up your brain circuits» to better weather the onset of age — which is itself a relatively new problem for humankind, writes author Barbara Strauch, The New York Times «s deputy science and health and medical science editor, whose earlier book, The Primal Teen, considered the teenage branew problem for humankind, writes author Barbara Strauch, The New York Times «s deputy science and health and medical science editor, whose earlier book, The Primal Teen, considered the teenage braNew York Times «s deputy science and health and medical science editor, whose earlier book, The Primal Teen, considered the teenage brain.
For example, they can show a particular Cheetos ad only to single men aged 17 to 41 who live in New York, are Yankee fans and enjoy the «World of Warcraft» video game.
We are entering a new cognitive age where AI agents, like IPsoft's Amelia, can overcome the limits of human - powered live chat and be programmed to deliver superior performance.
Constantly being picked on for being of mixed heritage, she eventually moved to New York City to live with an aunt at age eight.
Mark Thompson, president and CEO of The New York Times, hinted at the company's NewFront presentation that the NYT could bring some of its most popular pieces of content and sections to living room screens, Ad Age's Jeanine Poggi reports.
David Meagher, Partner at Auriens, shares why Auriens is committed to challenging stereotypes associated with later life and why bespoke design, innovative technology and a refreshingly different approach to aging are all core principles of the new Auriens development, Chelsea.
Starbucks UK is announcing two new initiatives as part of its on - going commitment to help partners, particularly those aged under - 25, tackle the cost of living.
The most common recommended fixes are tax increases, benefit cuts, further delaying the age for full retirement benefits, creating a new formula for calculating annual cost - of - living adjustments or a combination of all of these proposals.
What if we stop using our tidy little labels «Buddhist,» «New Age,» etc., and start looking at life in terms of Truth, a subject with which the Matrix seriously dealt.
In contrast to the rigorists» heavy stress on the New Age, these Christians point to the realities of the Old Age or to the ambiguity of life between the ages.
But the resurrection was a visible sign that it made sense to begin living according to the standards of the New Age which had proleptically invaded the Old Age.
Though still in the Old Age of sin, death, injustice and limitations, they are called to live according to the New Age inaugurated by Jesus Christ and made present by the Holy Spirit.
Even so, Christians are not to be serpentlike or to abide by the ways of the Old Age; they are to live in the resurrection according to the love and justice of the New Age.
Skimpole lives in the pages of Charles Dickens» Bleak House; he made his first appearance 140 years ago, yet those who are acquainted with the principal hierophants of New Age spirituality may receive more than a slight shock of recognition: He was....
Around Agatha's moral axis revolve, frequently in erratic orbit, the members of Staggerford's closely knit Catholic community: French Lopat, the Vietnam vet who scratches out a living as a fake Indian for the tourist trade; Lillian, Agatha's best friend, who gets her news from supermarket tabloids; Imogene, Lillian's daughter, a liar and backstabber; Sister Judith, a New Age nun who imagines the Creation as God laying a giant egg.
But God has been speaking in secular ways to men and women through the ages; he has led them into more of the truth about the structure and functioning of the world in which they live; he is at work in the areas of human study, explorations research, and enquiry, which have given us this «new» world.
Men were now living in a new, vital age — the age of reason.
Books which give a sense of a new age include Bede Griffiths, A New Vision of Reality (Collins, 1989); Leonard Swidler, The Meaning of Life at the Edge of the Third Millennium (Paulist Press, 1992); Charlene Spretnak, States of Grace (HarperCollins, 1991); Keith Ward, A Vision to Pursue (SCM Press, 1991); and Hans Küng, Theology for the Third Millennium (HarperCollins, 1991), and Global Responsibility, to which reference has already been manew age include Bede Griffiths, A New Vision of Reality (Collins, 1989); Leonard Swidler, The Meaning of Life at the Edge of the Third Millennium (Paulist Press, 1992); Charlene Spretnak, States of Grace (HarperCollins, 1991); Keith Ward, A Vision to Pursue (SCM Press, 1991); and Hans Küng, Theology for the Third Millennium (HarperCollins, 1991), and Global Responsibility, to which reference has already been maNew Vision of Reality (Collins, 1989); Leonard Swidler, The Meaning of Life at the Edge of the Third Millennium (Paulist Press, 1992); Charlene Spretnak, States of Grace (HarperCollins, 1991); Keith Ward, A Vision to Pursue (SCM Press, 1991); and Hans Küng, Theology for the Third Millennium (HarperCollins, 1991), and Global Responsibility, to which reference has already been made.
And the same is true of those custom - fitted spiritualities — «New Age,» occult, pantheist, «Wiccan,» or what have you — by which many of us now divert ourselves from the quotidien dreariness of our lives.
He won't progress so that his members aren't living in the dark ages, but dam * ed if he isn't going to rewrite Christianity and start a new religion of his own!
The test of whether man in the new world has come of age is seen first of all in his ability to shoulder full responsibility for his life, and secondly in the recognition of all that he owes to the fatherhood of God to whom is due praise and thanksgiving.
For example, in the last part of chapter 1, Paul told us that Christ was given new life, and raised from the dead, and seated at God's right hand in the heavenly places, so that everything, both now and in the ages to come might be placed under Christ's authority.
Certainly the Christian life which the Church has to mediate is not a ghetto - like idyll carefully safeguarded and cultivated in the margin of the rest of life, solely in the gentle inwardness of conscience or in the respectable Sunday churchgoing of a family seen as the last oasis in the omnipotence of a pitiless new age.
The quest for the historical Jesus was resumed, although in a new way, with the realization that Jesus and his followers regarded that one historical life as the «turning of the ages
By this I mean we live on the frontier - land of a new age, a new period of cultural history that is dawning.
The significance of the sacrifices was to see our sinfulness and turn our hearts back to God and that is made clear with the death of Christ.The animals though could not remove our sin that was only possible through Christ as God he could remove sin in the past present and future as he is outside of time and space not like us.So there sins in effect were covered by Jesus as well in the old testament as in the new by Gods we just did nt see it.The example of abraham able enoch they all were righteous they were justified before God.Enoch walked with God and was no more that sounds like the rapture to me so the holy spirit was present in that age just like us.We see that God has always been at work to bring life and to bring mankind to salvation.
The labor et virtus of our time — and surely we live in an age of intense self - discipline, long hours at work, and seemingly boundless activity — does not strive toward the founding of a new city.
Similarly, Isaiah's vision of the day when the Lord would create new heavens and a new earth, the restoration of life as it should be, makes room for old age as the natural fulfillment of life.
This he did not give and it is good that he did not, for in the changing currents of human society new applications of his way of life must be found for each new age.
The Living True Jesus, not the new age hippy, happy huggy Jesus that a lot of people mistakenly worship.
But in the course of ages these symbols are outgrown and new ones bloom in their place until no symbol performs what is needful and life itself in the wonder of its togetherness becomes a symbol.
But for those who live in the new age of death and resurrection, the one inaugurated by the cross, such boasting is not only excluded, it is not necessary.
The prophets, we may recall, had spoken of the Spirit of God as the power which would give new life to His people in the age to come.
When he arrives in the new Age to Come he will reward the «Living» of spirit who now reside in flesh.
Reinhold Niebuhr, An Interpretation of Christian Ethics, Living Age Books (New York: Meridian Books, 1956), p. 38.
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