Little thought seems to be applied as to whether the limit is appropriate or necessary in the particular circumstances.
Those who have given the matter
a little thought seem to assume that Scottish MPs will resign en masse on the date of independence: this might or might not trigger a change of government, depending on the party balance in the Commons.
Not exact matches
While the prank sounds a
little cruel towards the apartment hunters
thinking they have found their new dream home, in the commercial, the victims of the hoax
seem more than happy to laugh and accept free burgers.
This task may
seem too easy or even a
little silly, but you'll be surprised by how calm you feel afterward and how much easier it is to let go of distracting
thoughts that otherwise
seem to have lodged permanently inside your brain.
Even Rusnak
seems to
think his invention is a
little freaky: «It feels like someone's stalking me,» he says in a video that shows the cyborg cart on the move.
«It did
seem a
little strange at that time, and I really didn't
think anything of it.»
What astounds me is that men who
think and talk this way don't realize that far from making them «manly,» misogyny makes them
seem like boasting
little boys who are secretly terrified that their mommies might spank them.
This might
seem a
little «too» personal, but I
think we're entering a time where massive audiences and eye - popping Follower counts have lost a bit of their shine.
Seeming a
little flustered he said initially he had registered the company at his apartment in Cambridge, and later «I
think we moved it to an innovation center in Cambridge and then later Manchester».
thinking about that as a niche, or at least the jewelry... not sure - I am too overwhelmed right now and just hoping it gets a
little easier or slightly less terrifying... been looking for online work that did not
seem like a total scam for almost a year now, and so far has not felt easier or less exhausting and have had no results yet....
If customers
seem to
think that your quote is a
little high or they want to negotiate then you have some room to drop the price a
little.
Mark Whitmore: This is Mark Whitmore, I keep forgetting we have two Mark's on the line here, and Chris you absolutely interpreted what I was trying to say correctly, and kind of to follow up a
little bit, I
think one of the things that the other Mark pointed out is the issue of timing, and whereas the two prevailing investing paradigms out there
seem to be this notion of efficient market theory which attempts to just buy and hold the market no matter what, completely price indifferent.
Though it may
seem that bond holdings would require very
little thought, the opposite is actually true.
So, while I agree with much of what you are saying, and appreciate your
thought - provoking questions, I feel I recoil a
little at what
seems to me like the very arrogance you claim to despise.
So, what is my point?To read Paul's polemic, his rhetoric and generally his theology as an end in itself, rather than his attempt to bring others to an experience of the living God is to me, missing the point.It
seems that much of the divisiveness between believers on this blog and a few others I visit is just that: I often read... Paul says this... hey, but Jesus says that... no, he wasn't saying that, he was saying this and so on and so on.Am I the only one bored with this «your Mother and my Mother were hanging out clothes» approach.I
think we need a
little more adverb, as in maybe....
As you are a follower of Luther and
seem to hold great stock in everything that he said, it is of
little surprise that you would
think the Jewish people deserved their fate during the Holocaust, Theo.
There
seems to be an assumption that because we are wise and atheistic, anyone in the past whom we admire can not have been too much affected by religion — that their faith is just a cultural appurtenance of as
little importance to understanding their
thought as their hairstyle.
It
seems like you are a
little hot right now but I suggest that you cool off first and then
think very carefully about what the Bible is saying about it.
«When you are a Bear of Very
Little Brain, and you
Think of Things, you find sometimes that a Thing which
seemed very Thingish inside you is quite different when it gets out into the open and has other people looking at it.»
I
think of David Livingston, the great missionary to Africa, who had what
seemed to be
little fruit during his missionary journey.
The Reformers
thought that its message was quite clear and needed
little or no interpretation, but the history of Protestantism
seems to support the Catholic claim.
The author contrasts an ancient abbey with its traditions, history and rootedness, to the modern American megachurch without tradition, culture or weighted worship, to an ecological sound, modern, high - tech, all
thought out community but where the state church
seems of
little consequence, yet in this latter place the gospel
seemed to make more sense.
It might
seem to be minor for us adults, but it's devastating for any
little girl
thinking about her own place in the creation and how God is valuing her.
Mascall
thinks that it does, and indeed he
seems to regard this as so evident as to require
little explanation.
Coming to church later in life when there was something that
seemed a
little odd or strange about what I was hearing to which I
thought differently.
The fact that Tony may intellectually know about the Streisand effect and the fact that very
little is ever truly «lost» once it's been placed online plays less of a factor than many people
seem to
think.
Tobit's declaration that funding one's heavenly treasury is the only sure way to secure hope for a day of distress
seems to be
little more than wishful
thinking.
I don't
think I've ever met him, but he certainly
seems to have placed me in his
little «heretic» box.
You
seem to
think that a theory is
little more than a Guess.
(I do not mention Hans urs yon Balthasar, for all that he is at present very fashionable, because, notwithstanding the power of an extraordinary mind, it
seems to me that he lived and
thought a
little marginally to the life of the church, in marked contrast to Ratzinger, who did his work always at the service of the church.)
The conclusion
seems inescapable that, though Heidegger was an official member of the National Socialist Party for a
little less than a year, the movement of his
thinking traveled along the same waves as other proto - Nazi
thought of his day.
Before dismissing the above fantasy too quickly, let the reader
think about why it is that our society
seems so
little concerned over female homosexuality, has regarded it so lightly, and has no idea of the amount of female sexual activity engaged in by women who are not admitted homosexuals.
In these quite different ways, something is being said about a refreshment or enablement which is provided for human existence; and something is also being said, even in a fashion which sometimes
seems curiously negative (as in Indian religious
thought and observance), about a relationship with a more ultimate and all - inclusive reality that establishes a kind of companionship between our own
little life and the greater circumambient divine being.
i'm not saying i
think they country doesn't
seem a
little horrible to me... but that would be like me going to texas and killing wimmin and kids and telling everyone i'm a democrat.
Seems a
little short sited, don't you
think?
Time to reside in the 21st century
little one or locate a cave and go back fully to the century you
seem to
think still exists - the 1st!
That
seems a
little bias, don't ya
think?
But he is so determined to anticipate our reaction — I could just tell, he
seems to say, that someone like you would
think it was beautiful — that we end up feeling a
little foolish.
But, if anything, reassessing the religious traditions that you were brought up in, finding it wanting but not wanting to abandon the idea of spirtuality altogether would
seem to require just a
little more
thought than mindlessly adopting the traditions you were brought up with.
Speaking as someone who does not, in fact,
think one can know with absolute certainty that other people exist at all, and therefore «strongly believes» that indeed other «minds» exist, calling the blief that other minds exist nothing more than «blind faith»
seems a
little out there.
Lots of Christians
seem to
think that this life is
little more than a rest stop on our way to heaven.
Studies do, however,
seem to show that if you
think someone is watching, we tend to act a
little better.
You
seem a
little veiled but I was actually
thinking about your repeated post on the talking snake.
There can be
little question that the English translators
thought of the verse as having the meaning I have suggested, and it
seems probable to me that Mark did also; unquestionably most of his readers did.
I read a
little on it and a couple of authors
seemed to
think that it was referring to the things that Christians should do, particlulaly being gracious and forgiving to one another.
She
seemed to
think there wqs nothing too seriously wrong with her husband being a «
little tippsy» when he left a bar.
They have
thought so
little about God, or restricted that
thinking to such narrow channels, that relating their belief in God to the actual social events of their time does not
seem an appropriate activity.
Oh the insane things that pop into my head in the middle of the night and make me get up from my warm bed and leave my wife to scrawl in pencil on a blank sheet of paper in the pitch blackness the silliest images that
seem to perplex and plague me just so I can hopefully bring a smile to your face and maybe occasionally make us
think a
little bit world without end.
There
seems to be
little to gain by speculating what Joseph
thought about why he had to travel to Bethlehem for the census or if the Magi picked up their gifts in the market on the way over to the stable, in comparison to the great mystery of the Creator of the cosmos taking on human form in order to save us from the fires of Hell and restore us to how we were created to be, let alone «considering afresh the Holy Incarnation».
This
seemed to her a great cruelty, for she
thought to find in the cloister the true Christians she had been seeking, but she found afterwards that he knew the cloisters better than she; for after he had forbidden her, and told her he would never permit her to be a religious, nor give her any money to enter there, yet she went to Father Laurens, the Director, and offered to serve in the monastery and work hard for her bread, and be content with
little, if he would receive her.