Benno Dreger, BA, MDiv, RPC, MPCC, PTP holds a Bachelor of Arts in Psychology (1989) from the University of Alberta, a Master of Divinity degree from Concordia
Lutheran Seminary in Edmonton, Alberta (1994) and has completed Masters level training in Counselling Psychology from City University, Seattle Washington.
It was then that I heard of a woman who was enrolled as a student at
the Lutheran seminary in my hometown — the first woman ever in the master of divinity program in that school.
In 1976 he lectures for eight days at
the Lutheran seminary in Chicago.
Ted Peters is Professor of Systematic Theology at Pacific
Lutheran Seminary and Graduate Theological Union in Berkeley, California.
In Uppsala
a Lutheran seminary put out a booklet assailing Graham's ministry as «spiritual rape.»
Faculty at Concordia
Lutheran Seminary began to adopt the historical - critical method approach to Scripture, which downplays or denies the doctrine of inerrancy.
Concordia
Lutheran Seminary's president was suspended, and much of the faculty walked out in protest.
Ted Peters was professor of systematic theology at Pacific
Lutheran Seminary and the Graduate Theological Union in 1993 when this article was written.
Ted Peters teaches systematic theology at Pacific
Lutheran Seminary and the Graduate Theological Union in Berkeley, California, and is board chair of the Center for Theology and the Natural Sciences at GTU.
Lutheran seminaries accented Luther and the Lutheran confessions.
As a result of that union, Seminex was absorbed into several
Lutheran seminaries and ceased to exist as a separate institution.
In 1984 he and Braaten edited Christian Dogmatics, a two - volume systematic theology that was for a decade a standard text in
Lutheran seminaries.
Not exact matches
Anderson University in Indiana Baylor University Campbell University Emanuel College Evangel and other charismatic and Pentecostal schools All the Churches of Christ schools Franciscan at Steubenville is overtly and radically Catholic Friends, George Fox, Malone and other Quaker schools Fuller Theological
Seminary Shorter Wisconsin
Lutheran
In the event, however, all it produced was permanent exile — with Seminex finally being absorbed into various
seminaries of the Evangelical
Lutheran Church in America (formed in 1988 through merger of the other large
Lutheran bodies in this country), from which the Missouri Synod is more and more estranged.
Within the
Lutheran Church - Missouri Synod, Concordia
Seminary had played a crucial role.
David S. Yeago is Michael C. Peeler Associate Professor of Systematic Theology at
Lutheran Theological Southern
Seminary in Columbia, South Carolina.
Given the difficulties of really working through such an issue within the synod, the
seminary faculty took refuge in a second answer to the authority question: What was binding upon the synod's pastors and theological professors was the collection of
Lutheran Confessional writings from the sixteenth century (gathered in the Book of Concord).
Most of the students, I among them, knew almost nothing about him, hut he was quickly to become a central figure in theological controversies that were raging within the
Lutheran Church - Missouri Synod» controversies centering especially on the
seminary in St. Louis.
At the beginning of his years as a
seminary professor» most of them spent at the
Lutheran School of Theology at Chicago (LSTC)» Braaten was on the liberal side of the American
Lutheran political and theological spectrum.
The rot found its way into Braaten's own church and
seminary» a process hastened, in Braaten's telling, by the Lutheran School of Theology at Chicago's acceptance, in 1983, of ten faculty members who had lost their positions at Concordia Seminary in St. Louis in the 1970s civil war between moderates and conservatives in the Missour
seminary» a process hastened, in Braaten's telling, by the
Lutheran School of Theology at Chicago's acceptance, in 1983, of ten faculty members who had lost their positions at Concordia
Seminary in St. Louis in the 1970s civil war between moderates and conservatives in the Missour
Seminary in St. Louis in the 1970s civil war between moderates and conservatives in the Missouri Synod.
«I am a
Lutheran pastor (ELCA) and I also have a Master's Degree in Molecular Biology which was my trade before I went to
seminary.
Daniel M. Bell Jr., author of Liberation Theology after the End of History, teaches at
Lutheran Theological Southern
Seminary] in South Carolina.
Two months later, to Tietjen's surprise, Jacob A. O. Preus was elected president of the
Lutheran Church — Missouri Synod, the denomination which controlled Concordia
Seminary.
If Tietjen is critical of his opponents, he is also honest about his own inadequacies as president of two
seminaries and as a bishop in the new Evangelical
Lutheran Church in America (a position from which he resigned).
Claiming authority primarily as a «historian,» Lindsell adduces a string of quotations to support his position and then devotes the larger and more controversial part of his book to detailing the supposedly modern declension from this stance in the
Lutheran Church — Missouri Synod, among the Southern Baptists, at Fuller Theological
Seminary, in the Evangelical Covenant Church, and even among the members of the ETS (the Evangelical Theological Society, whose members are required to subscribe annually to a single statement — that «the Bible alone, and the Bible in its entirety, is the Word of God written, and therefore inerrant in the autographs»).
He studied at two
Lutheran schools, Elmhurst College and Eden Theological
Seminary.
John Reumann, professor emeritus at the
Lutheran Theological
Seminary in Philadelphia, has been active in
Lutheran - Catholic dialogue since 1965.
He shares a conceptual agenda with Eberhard Jüngel, Jürgen Moltmann, Wolfhart Pannenberg, Duane Larson (who has succeeded Jenson at the
Lutheran Theological
Seminary at Gettysburg) and the late Catherine Mowry LaCugna.
and Political Expectations Roy J. Enquist, now on leave from Texas
Lutheran College to teach at a
seminary in South Africa, assisted me with the translation, and the volume will carry an introduction by John M. Stumme of St. Olaf College, who made an intensive study of this book and its milieu as part of his doctoral studies at Union Theological Seminary, New York, and at the Free University of
seminary in South Africa, assisted me with the translation, and the volume will carry an introduction by John M. Stumme of St. Olaf College, who made an intensive study of this book and its milieu as part of his doctoral studies at Union Theological
Seminary, New York, and at the Free University of
Seminary, New York, and at the Free University of Berlin.
Michael Root is professor of systematic theology at
Lutheran Theological Southern
Seminary in Columbia, South Carolina.
She is enrolled in a hybrid online / campus Master of Divinity program through Luther
Seminary in St. Paul MN, allowing her to pursue her calling to ordained ministry in the Evangelical
Lutheran Church in America.
He has taught at Luther College,
Lutheran Theological
Seminary at Gettysburg, Oxford University and St. Olaf College.
(The following statements are somewhat characteristic of such schools: Bethany Theological
Seminary affirms that its object is «to promote the spread and deepen the influence of Christianity by the thorough training of men and women for the various forms of Christian service, in harmony with the principles and practices of the Church of the Brethren»; Augustana Theological
Seminary «prepares students for the ministry of the Evangelical
Lutheran Church with the special needs of the Augustana Church in view»; the charter of Berkeley Divinity School begins, «Whereas sundry inhabitants of this state of the denomination of Christians called the Protestant Episcopal Church have represented by their petition addressed to the General Assembly, that great advantages would accrue to said Church, and they hope and believe to the interests of religion and morals in general, by the incorporation of a Divinity School for the training and instructions of students for the sacred ministry in the Church aforementioned.»)
«The time for the great reversal is at hand,» conclude Hartford
Seminary sociologists David Roozen and William McKinney, whose recent study indicates that 42 per cent of the baby - boom generation are returning to church (reported in the January 21, 1987, issue of the
Lutheran) Many people between the ages of 18 and 35 who attended church only occasionally before 1970 are now attending regularly, their survey shows.
Even within a
Lutheran denomination like the Missouri Synod one could find Martin E. Marty leading the charge in the Christian Century while the works of Walter A. Maier (d. 1950), the one time The
Lutheran Hour radio preacher and Concordia
Seminary professor were being advertised in Pentecostal publications and quoted in Christianity Today.
I have a dream that one day, down in our Bible Colleges and
Seminaries, Calvinists will be able to join hands with Arminians, and
Lutherans and Catholics will view each other as sisters and brothers.
At such a
seminary,
Lutherans, for example, see their church allegiance illuminated and enriched by their dialogue with Baptists and Roman Catholics.
You ask 5 graduates from the top
seminaries (Episcopal,
Lutheran, Baptist, Pentecostal, etc) and they'll all give you the different proof - texts they were taught.
Well, ours have a degree before they head to
seminary and they have to have the biblical languages and they sign their life to the «Book of Concord», the Reformation Confessions of the
Lutheran church.
It is many years now since, after one (very happy) year at the
Lutheran Theological
Seminary in Philadelphia, I drew back from the ministry as my own vocational goal.
The list includes three
Lutherans — Reinhard Hütter and Bruce Marshall, theologians at Methodist
seminaries (Duke and Southern Methodist), and Mickey Mattox, a Luther scholar at Marquette; two Anglicans — Rusty Reno of Creighton and Douglas Farrow of McGill University; and a Mennonite — Gerald Schlabach of St. Thomas University.
At a meeting of professors of pastoral care in Berkeley, California, in 1960, Paul Morentz, a psychiatrist,
Lutheran minister, and
seminary teacher suggested that the future of pastoral care is in creative church administration.