[38] In his «Reason and the rule of faith in the second century AD,» in Rowan Williams, ed.,
The Making of Orthodoxy: Essays in Honour of Henry Chadwick (Cambridge: Cambridge University Press, 1989), p. 54.
Not exact matches
In the east, the Russian czars, jealous
of the religious power
of Kiev,
made the Moscow Patriarchate and the Russian Orthodox Church the dominant force
of eastern
orthodoxy.
Last year some German bishops
of impeccable
orthodoxy proposed that exceptions should be
made for couples in particular circumstances, but the proposal was firmly rebuffed by the Vatican.
The enemy in this paradigm is primarily a nominal Christianity that is not serious in its appropriation
of the faith but is too often satisfied with
orthodoxy that fails to
make Christianity a genuine «disposition
of the heart.»
Modern neo-evangelicalism focuses on the problem
of belief and the maintenance
of orthodoxy and
makes the modem crisis
of unbelief the key issue.
«Why, then,
make such a point
of the vacillation between Arianism and what came to be
orthodoxy?»
His articles over a period
of years exercised great influence on youthful minds and
made many converts from the modernists and Muslim communists — but very few from the Muslim nationalists, since they belonged to religious
orthodoxy and were not inclined to listen to the young Maudoodi.
True, some Evangelical leaders have spoken well lately
of Vladimir Putin, who
makes Orthodoxy a major part
of his public image, and some Evangelical organizations have cooperated with the Russian Orthodox Church in international conferences on the family.
In later years it served as a center
of Muslim
orthodoxy, but it also created religious leaders who did not hesitate to
make common cause with the Hindus in an effort to wrest power from the British.
, we wrote: «Throughout the 1970s, 80s and 90s Faith movement carried the flag in the UK for [orthodox] doctrinal catechesis...
made [even less fashionable] by our calls for a real development
of doctrine and theological expression... There are now many voices championing
orthodoxy... [which] are greatly to be welcomed.»
Doctrinal
orthodoxy and loyalty to the Magisterium were not fashionable causes, and they were
made less so by our calls for a real development
of doctrine and a theological expression
of Catholicism to revindicate
orthodoxy in the age
of science.
Fundamentalism, «the religious phenomenon
of the twentieth century,» is
made up
of «the militant and faithful defenders
of biblical
orthodoxy.»
Nevertheless, full dogmatic articulations
of the Bible's canon were not
made by Roman Catholicism until 1546 and Greek
Orthodoxy until 1672.
Indeed, he might well claim the realization
of Francis Cornish as his personal testimony: «Somehow I've drifted into a world where religion, but not
orthodoxy, is the fountain
of everything that
makes sense» (p. 378).
Whereas
Orthodoxy made belief (doxa) its starting point, and Reform Judaism put ethical monotheism atop its theological pedestal, Conservative Judaism's worldview emanated from a specific assumption about the social nature
of Judaism.
As Lutherans we knew — if we knew nothing else — that we could not earn our way into heaven by our deeds, but we sometimes gave way to the presumption that we could
make our way there by the rigor
of our
orthodoxy.
But the upsurge
of interest in his work has
made it clear, on the basis
of such theological works in Chinese as The True Meaning
of the Lord
of Heaven
of 1603, that Ricci was and remained an orthodox Catholic believer, whose very
orthodoxy it was that impelled him to take seriously the integrity
of Chinese traditions.
Orthodoxy in the United States was once
made up
of closed - off cultural enclaves, but this is changing.
At the same time, I can not help but suspect that some
of the rejected whom he interviewed really are rigid and refractory in ways only marginally related to
orthodoxy or traditional piety, and would likely not have
made good priests.
Which is to say, it will
make no sense to any
orthodoxy holding to the belief that, short
of the eschaton, everything has been revealed that is going to be and therefore there is nothing new to be learned
of religiously relevant truth» certainly not from such thoroughly non-accredited sources as those that typically come up in interreligious dialogue.
One
of the arguments that the «Christian nationalists» always
make is that the country was founded on Christian principles, when in fact many
of the founders held beliefs that were about as far from any Christian
orthodoxy as you could safely be back in those days.
I railed against institutions and organizations, wouldn't darken the door
of a «real» church, became fluent in fault - finding and cynicism, the word «
orthodoxy»
made my left eye twitch, while you tacked hard the other way, steering towards seminary, conservative denominations, structures, authorities, you longed for accountability.
It seems the state
of man across all systems that we have these sorts
of people that need their
orthodoxies to be pure, and yet, if we all were to be honest with ourselves we'd have to truly know our assumptions, the assumptions that we each
make as we come to our faith and belief and living statements.
David Hart has noted that there is a long theological tradition, particularly in Eastern
Orthodoxy, that «
makes no distinction, essentially, between the fire
of hell and the light
of God's glory, and that interprets damnation as the soul's resistance to the beauty
of God's glory, its refusal to open itself before the divine love, which causes divine love to seem an exterior chastisement» (The Beauty
of the Infinite, 399).
Some philosophers cling to «qualia», the latest
make of sense - data, but the current
orthodoxy, thank goodness, is realism about the material world.
But it sounds like the thrust
of your posts are «
Make orthodoxy great again!»
But they no longer
make their chief role that
of defending historic
orthodoxy — especially Reformed scholasticism — against the «acids
of modernity.»
Ironically, Christian
orthodoxy affirms that the integral relation
of body and spirit is what
makes us human.
When Karl Barth was at the height
of his fame and productivity in the years between 1930 and 1960 and
making neo «
orthodoxy the dominant force in Protestant thought, another trend in theology was competing for the attention
of the public.
Only so, it would seem, was the certitude
of orthodoxy attained; when questions
of his reality and his nature had been honestly met, then, and then only, could the best thinkers affirm: «All the gods
of the nations are vanities; but the Lord
made the heavens» (Ps.
When reforms have been pressed, for example with reference to child marriage, or the problem
of permitting divorce, a strong appeal has been
made by
Orthodoxy to the Laws
of Manu as having permanently fixed these relationships.
Ottaviani's approach to theology was neatly summarized in the Latin motto
of his cardinalatial coat
of arms, Semper Idem [Always the Same], and his fierce defense
of what he understood to be
orthodoxy made him a not - implausible model for the character
of Cardinal Leone in Morris West's novel The Shoes
of the Fisherman.
Ignatius might indeed want to restrain the craving for clerical advancement, but he could hardly be imagined
making light
of orthodoxy.
Now, in fact, Davies's intention,
made clear in his response to critics
of the article, is to challenge this
orthodoxy concerning an immutable law which is just a «given».
Leibowitz's extreme dovishness with regard to the Arab - Israeli conflict, as well as his harsh attacks on institutionalized
Orthodoxy — the latter element also appears in Kurzweil's writings — have
made him something
of a darling to many secular Israeli intellectuals.
[10] This is a comment
made by Henry Chadwick in the Introduction to his collection
of essays Heresy and
Orthodoxy in the Early Church (Hampshire: Variorum, 1991), p. ix, on the writings
of Père Yves Congar, which, he says, have «richly illustrated» this point.
These notions, as sociological study
made clear, also brought with them the legitimacy
of an absolutist economic and political
orthodoxy.
For example, the decline
of orthodoxy may beassociated with a rise in personalized religious interpretations that
make religion more adaptable to changing circumstances.
Christians committed to historic, biblical doctrine on sexuality should be disposed to approve
of efforts to
make orthodoxy clear, unequivocal, and pastoral.
May 24, 1977: «
Orthodoxy refuses to recognize the fact
of the collapse and the breakup
of the Orthodox world; it has decided to live in its illusion; it has turned the Church into that illusion (yesterday we heard again and again about the «Patriarch
of the great city
of Antioch and
of all the East»); it
made the Church into a nonexistent world.
While my point
of reference historically and theologically is the early church, most evangelicals
make their historical and theological criterion in a much later time, say with the Reformation, with seventeenth - century
orthodoxy, with Wesley, or with nineteenth - century Princetonian theology.
But not even this specification sufficiently narrows the meaning to
make definition possible, and if one wanted to, one could list a range
of possible meanings
of the phrase along such lines as these, moving slowly from conventional atheism to theological
orthodoxy.
• Whether in defense
of orthodoxy or in opposition to tackiness — or more likely both — there have been numerous criticisms
of what is called the church growth movement and the inroads it has
made among oldline Protestant churches.
This conviction
makes it impossible for me to seek alignment with any form
of orthodoxy or neo-
orthodoxy.
If «postliberals» do not want to
make that claim, they are certainly «liberal» in the eyes
of many
orthodoxies.
In contrast, Stackhouse's proposal, in
making apologia central (and also in its «
orthodoxy» pole — though apparently not in its «praxiology» pole), seems to continue to assume the validity
of the theory - to - application picture
of the movement
of theological education.
The entire picture
of what has guided Christian development theologically, and elements
of the foundational assumptions
orthodoxy still operates from, tends to be radically modified when an historically, sociologically, literarily focused study is
made of what is often called «Christian origins.»
He credits the work
of Jaroslav Pelikan and Richard John Neuhaus (Lutherans who converted to
Orthodoxy and Catholicism, respectively), among others, for
making him both «evangelical and catholic.»
That Polkinghorne seems only to
make use
of his scientifc background for anecdotes and metaphors and then takes signifcant false turns in terms
of Christian
orthodoxy and coherent metaphysics is disappointing.
Chuka Umunna has recently
made welcome noises about changing the voting system; some voices one would once have associated with 1997 - era
orthodoxy have lately been
making the case for a citizen's income; the idea
of an unconditional payment granted to every individual as a right
of citizenship..