Sentences with phrase «manna in»

Mercer Union is delighted to present the first solo exhibition by the Berlin - based artist Jumana Manna in Canada, in collaboration with the 30th Images Festival.

Once you've started making those sorts of considerations, good titles will usually just appear like manna in the desert.

Combine cantaloupe through coconut manna in blender and blend until smooth and creamy.

Living in the capital means you're spoilt for choice with vegan options that cover everything from the casual Cook Daily at Boxpark Shoreditch to the more formal Manna in Primrose Hill, as well as making sure you don't go hungry at breakfast — try Farmacy in Westbourne Grove — or lunch — head to Ethos for PAYG plates — or dinner — Dalston's Club Mexican will see you right.

I use Nutiva Coconut Manna in our breakfast smoothies almost every day and it is pricey.

I wanted to use coconut butter or manna in these for a deeper, richer flavor.

31 Our ancestors ate the manna in the wilderness; as it is written: «He gave them bread from heaven to eat.»»

The story resonates with images — God's gift of manna in the wilderness as Moses led the people, the approaching final meal that Jesus will eat with his disciples, and the Eucharist.

The shekinah glory over the tabernacle, the parting of the sea of reeds, the plagues of egypt, the staff turning into a serpent, the manna in the wilderness.....

God's not raining down manna in my backyard.

The manna in the wilderness and the water from the rock were extraordinary signs that God is the Giver of all nourishment (Exod.

The feeding of the 5,000 is elucidated by the Old Testament story of manna in the wilderness.

Tomorrow you will receive (exactly as in the case of the manna in the wilderness, you have to believe each day that you will receive your ration tomorrow).

As Moses kept the children of Israel alive on manna in the wilderness, so Jesus is prepared to feed them now with bread from heaven which will provide them with strength, body and soul, for everlasting life (Matt.

For example, every element of the Exodus — the manna in the wilderness, the cloud by day and the pillar of fire by night, the rock which released streams of fresh water — all were commonly interpreted to mean «Christ.»

Not exact matches

In the rampaging, skills - hungry global economy of the 1990s, employee stock options have become the new manna — a widely accepted means of attracting and retaining key workers.

Ludlow's version of «Dayenu» included all of the customary lyrics — about the parting of the sea, the manna from heaven, the giving of the Torah — in addition to some with unique significance to the BYU community: «Had he scattered us among the nations, but not gathered us in the Rocky Mountains, dayenu; had he gathered us in the Rocky Mountains, but not given us Latter - Day Temples of our own, dayenu; had he given us Latter - Day Temples of our own, but not given us a special university, dayenu; had he given us a special university, but not a mighty basketball team, dayenu.»

Is it funnier than talking donkeys and snakes, a boat carrying all the animals of the Earth, a man surviving 3 days in the belly of a fish, burning bushes and manna machines?

LIE; god made the earth and sky in seven days... LIE; manna rained from heaven... LIE; moses parted the red sea... LIE; the bible is all true because it says so... LIE.

How can it move us to be told that Jesus gave his body as a feast «truly from heaven come down,» and then to be treated to a tableau vivant showing the children of Israel in the desert, in the style, colors and postures of bad Sunday school illustrations, with manna falling from the sky in the form of bits of fluttering paper?

He gave the example of the Isrealites in the desert being fed with manna.

Mary is the Ark of the New Covenant, her womb containing Jesus, the bread of Life come down from Heaven [John 6:41] In the Ark of the Old Covenant, the urn was filled with manna from the wilderness....

God is eating with sinners and despised ones, God is liberating captives, God is beauty for ashes and joy for mourning, God is streams in the desert, God is manna from heaven, God is born of a teenager in a town no one revered, God is being whipped, God is being crucified, God is dying, God is buried, God is alive, alive, alive, resolutely frustratingly miraculously alive because everything is being restored and redeemed and resurrected and renewed.

A point of communion is the practice, discipline or place in which the Spirit has created special access to the spiritual nourishment and manna needed for each season.

So, too, the life of faith is a life of emptiness and darkness in the desert where one's truth and certainty as food for the journey are not a verifiable and present truth but a promise, just as the manna was a promise of the land flowing with milk and honey.

After a few years of wilderness wandering (you should expect that, by the way — look for the manna; look for the water from rock), I found myself in the Episcopal Church, which is no less riddled with conflict and shortcomings than any other Christian tradition, but which introduced me to the sacraments that have managed to sustain my ever - complicated, ever - faltering faith.

The food given them in the desert was «manna» which was quite unpalatable and tasteless, compared to the fleshpots of Egypt.

The gravitational pull toward living like a warehouse, hoarding and stockpiling my manna is just as strong today as it was all those years ago in the desert.

For the Hebrews in the Sinai for forty years, reminders of the reliance on God were a matter of daily bread; the manna which graced the ground could not be stored, save over the Sabbath.

We do not need to bow to the cynicism that says, «Hide your manna now or you may not have it in the morning.»

was not answered by manna falling from heaven but rather by women, who, following a recipe found in Q (13:21), hid leaven in three measures of meal until the whole was leavened then put it into the oven until it was transformed into bread.

They had their own spiritual food and drink in the manna and the water from the rock, which Paul does not hesitate to identify with Christ.

Creation from nothing, the origin of death among humans, the murder of Abel by Cain, a cataclysmic flood of judgement, the righteous judgement of Sodom and Gomorrah, the Mosaic origin of the Torah, manna from heaven, the reliability of Deuteronomy, the driving out of the Canaanites, Isaiah's authorship of the servant songs, and so on — it's almost as if Jesus and his followers went out of their way to validate all of the most awkward apologetic curveballs in the Old Testament just to make life difficult for post-Enlightenment Western interpreters.

Of course, this is not good enough for them, so in verses 30 - 31 they ask for yet another sign, bringing up Moses» work in the wilderness with the manna.

Isn't the active ingredient in «manna,» THC?

So she conducted her research at two sites, one of them a more or less typical second - generation congregation (which she calls «Grace») that meets in the same building as its parent Korean immigrant congregation, and the other («Manna») a predominantly Asian American but remarkably multiethnic congregation that meets in a building owned by an African - American congregation.

17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.

The Wall is gone and the massive cleanup of ecological and social damage in the East is under way, but many of the older generation are still wandering in the wilderness, with little taste for manna or hope of glimpsing any promised land.

If you believe that Jesus miraculously rose from the Dead, if you believe God miraculously parted the Red Sea... if you belief in angelic interaction with humans, if you believe in Manna sent from heaven to the children of Israel... why would you deny a creation devoid of evolution and scientific processes???? Robertson is getting senile.

Some churches use special unleavened wafers, which recall the manna or «bread from heaven» which God provided for the children of Israel as they wandered in the desert.

This is the presence of God, this is the holy moment, the cathedral, the great moment of surrender and selflessness happening not in the leper colony of India but for me in my own living room in Canada, the breaking of bread and daily manna of communion through a messy home with messy people, learning to love and take joy even when the toast is getting cold.

Softuesse, and peace, and joy, and love, and blisse, Exalted manna, gladnesse of the best, Heaven in ordinarie, man well drest The milkie way, the bird of paradise, Church - bels beyond the starres heard, the souls bloud, something understood.

It opens our eyes and our guts to our own stark - naked neediness, our own daily dependence: that unless God in his mercy provides food, manna, for this day, we're in trouble.

When we had the manna coming down from the heavens to feed the Jews in the desert, Moses saved some in a jar for posterity.

It's been all at once, overwhelming and ugly and beautiful and filled to the brim with mediocre miracles, which is the story of faith in a nutshell: Not a compilation of transcendent mountaintop experiences, but a muddling along through the desert with manna here and there to keep you going.

The suggestion that quail and manna recall different phenomena, encountered at different times of the year and in different places, raises again the question of order and sequence of events.

Finally, the conclusion of chapter 16 in verses 3 1 - 36 recalls that the experience of the provision of food in the otherwise barren wilderness was tangibly memorialized; that a jar full of manna (or something symbolizing manna») was placed and kept before the «testimony» which is the Ark of the Covenant (see the comment on ch.

The word means a fragrant gum; and this strongly supports the identification of manna with a sweet substance which is found adhering to the tamarisk tree, a honey - like sap sucked out by insects and available in greatest quantity in June.

The reference to «manna» in Numbers 11:4 - 9 as «bdellium» is a clue.

Mgr James T. O'Connor's The Hidden Manna: A Theology of the Eucharist, is a highly regarded survey of Catholic teaching on the Eucharist first published by Ignatius Press in 1988 and reissued with minor revisions in 2005.