Spence's self - representation emerged from
Marxist class analysis into a technique she called «photo therapy,» which she developed with collaborators, thereby demystifying her auteur status as photographer.
The fact is that a group of workers deciding for themselves, how to run the business and how to divvy up the profits - that is what, according to
Marxist class analysis, would be considered a «libertarian socialist mode of production.»
This Old Testament paradigm (as Gottwald has shown)(41) has important parallels to
a Marxist class analysis, to Weber's construct of charisma and bureaucracy, and I should suggest, also to Toennies» topology of Gemeinschaft and Gesellschaft.
This success in bringing organized labor into the middle class made
Marxist class analysis unconvincing to many.
Not exact matches
Second, Pannenberg faults the
Marxist historical
analysis as unscientific, claiming that it has been disproved by historical events: the middle -
class has increased, not dissolved, and the predicted socialist revolutions have not occurred.
The basic distinction that is pressed in all of these attempts to separate «true» from «false» liberation is that the former is based on gospel values, while the latter is overly dependent on Karl Marx and a
Marxist analysis of the world, especially in relation to Marx's theory of
class struggle.
When
Marxist analysis is used, the person necessarily assumes all the content of
Marxist ideology, including the
Marxist concept of truth, ethics,
class struggle the use of violence and atheism.
To call it
Marxist I would like to see an element of collective ownership of the means of production, or historical determinism, or
class analysis, or something else that is distinctly
Marxist — these are idle thoughts, of course, since your average right - wing drone doesn't know economic / social theory from a hole in the ground.