Sentences with phrase «merti hast»

I think Jason Fieber is good example for by having creating enough passive income, he just concentrates on projects he really wants to do and what he hast to do.

If you can keep your head when all about you are losing theirs and blaming it on you If you can trust yourself when all men doubt you but make allowance for their doubting too This is inevitably followed by bursting into a German song about a fox stealing a goose (which suddenly somehow reminds me of austerity demands on Greece): «Fuchs du hast die Gans gestohlen, Gib sie wieder her!

The S&P 500 hast retreated 4 % and is now right on its 100 day m.a. from which it has bounced back three times since June 2013 and which is still rising.

Talking snakes, talking donkeys, a boat at sea for half a year with a couple million animals, a temple less than 5000sq feet taking 150,000 workers and 7 years to complete, and then sacrificing 14 animals a minute for 7 days straight, a virgin birth story (like there weren't already a few of them before), a zombie invasion that no third party seemed to witness, a dude living in the belly of a fish for a couple days, a guys last words (before become back as a zombie) being «My god, my god, why hast thou forsaken me.»

The difference is that those in Christ are not stuck in that zone where Jesus did not have the presence of God «my God my God why hast thou forsaken me»

Actually God said, «What is this that thou hast done»?

«Yea, a man may say, Thou hast faith, and I have works: shew my thy faith without thy works, and I will shew thee my faith by my works.»

So when he came to him and narrated the story he said: «Fear thou not: (well) hast thou escaped from unjust people.»

12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

(6) «Why bringest thou not angels to us if it be that thou hast the Truth?»

Committed Himself to God Prophecy: Psalm 31:5 Into Thy hand I commit my spirit; Thou hast ransomed me, O LORD, God of truth.

My God, my God, why hast Thou forsaken me?

Jhn 20:29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

With this seemingly innocuous detour, Hawthorne places the words of Revelation 16:6 into the mouth of Matthew Maule («For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy»).

While Marcus encountered the deafening silence of the spheres, David addressed his Maker with intimacy and assurance: «O Lord, thou hast searched me, and known me.

The Jews standing beneath the Cross recognized His quotation from Ps 31:5 «Into thy hand I commit my spirit,» and silently completed that verse, «Thou hast redeemed me, O LORD, faithful God.»

Psalms 22:21: Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns.

So impressed was he by the beauty of these laws that he wrote this prayer in his treatise Harmonices Mundi (The harmonies of the world): «I thank thee, Lord God our Creator, that thou hast allowed me to see the beauty in thy work of creation.»

For a long time the Temple in Jerusalem was actually a sacred place, it even was the most sacred place on earth, because the God of Israel had promised, to be present at the Temple (1 Kings 8, 29: That thine eyes may be open toward this house night and day, [even] toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place.).

I grew up with the King James translation and thus am stunned when Job 38:17 («Hast thou seen the doors of the shadow of death?»)

Thou hast taken away all thy wrath, thou hast turned thyself from the fierceness of thine anger... Wilt thou be angry with us for ever?

He hast been found a witch I say and I doth judge him in accordance with that book.

And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?

They change the words from their (right) times and places; they say «If ye are given this, take it, but if not, beware:» If anyone's trial is intended by Allah, thou hast no authority in the least for him against Allah.

is transformed in the brain of the smallest boy into the burning plea: «Almighty God, bless our arms when the time comes; be just as thou hast always been; judge now whether we be deserving of freedom; Lord, bless our battle!

O Yahweh, thou hast searched me, and known me.

Even if parents are polytheists and even if they strive to mislead their Muslim son to follow them, he is commanded by the Qur» an to be good to them and to treat them gently, for Allah saith, «And We have enjoined upon man concerning his parents... But if they strive with thee to make thee ascribe unto Me as partner that of which thou hast no knowledge, then obey them not.

Thou hast beset me behind and before, And laid thy hand upon me.

«This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent» (John 17:3).

thou hast not brought us an evidence, and we are not going to abandon our gods thy saying, nor are we going to be believers in thee.

«Remember therefore how thou hast received and heard, and hold fast, and repent.

When I consider thy heavens, the work of thy fingers, The moon and the stars, which thou hast ordained; What is man, that thou art mindful of him?

The answer will depend on what we make of St. Paul's words to the Corinthians: «What hast thou that thou didst not receive?

Clement, furthermore, refers to the «paideia of God» and the «paideia of Christ» and closes with a prayer thanking God for sending us Christ «through whom thou hast educated and sanctified us and honored us.,» In this Clement echoes the frequent use of paideia by the Septuagint and by Ephesians.

why hast thou smitten us, and there is no healing for us?

; (Jeremiah 15:18) and in his despair he pleaded with God in terms that knew no restraint — «Hast thou utterly rejected Judah?

For thou delightest not in sacrifice, else would I give it; Thou hast no pleasure in burnt - offering.

It is thou that canst make an action right by using it to accomplish thy design, which is mysterious as I write now but bright in the eternity which thou hast revealed to me in thy Son.

(Revelation 6:10) The writer of Lamentations, bewailing the miserable estate of desolated Zion, cried, «Do unto them, as thou hast done unto me»; (Lamentations 1:22) Nehemiah, rebuilding the walls of Jerusalem, besought Yahweh against his foes, «Cover not their iniquity, and let not their sin be blotted out from before thee»; (Nehemiah 4:5) and in the Psalter are outbursts of vindictiveness the singing of which in the second temple seems scarcely credible:

Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.

In this regard St. Augustine truly reflected the early Christian faith at its best — «Give me Thine own self, without which, though Thou shouldst give me all that ever Thou hast made, yet could not my desires be satisfied.»

When Ezra cries, «Thou our God hast punished us less than our iniquities deserve,» (Daniel 9:16) or a prayer in the Book of Nehemiah says, «Thou art just in all that is come upon us; for thou hast dealt truly, but we have done wickedly,» (Nehemiah 9:33) or Daniel exhausts tautology in confessing, «We have sinned, and have dealt perversely, and have done wickedly, and have rebelled,» (Daniel 9:5) we see the self - accusation which resulted from the acceptance of national misfortune not as an evidence of Yahweh's weakness in protecting his people but as proof of his inflexible righteousness.

He answered, Child, all the service thou hast done to Tash, I account as service done to me.

I take to me the services which thou hast done to him.

Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

Thou hast renounced the covenant with thy servant; thou hast defiled his crown in the dust.

So a Jewish teacher of the fourth century A.D., Rabbi Joshua, said: «Hast thou ever seen the rain fall on the field of X who is righteous, and not on the field of Y who is wicked, or the sun shine upon Israel who are righteous, and not upon the nations who are wicked?

It can afford no real answer to the cry, «My God, my God, why hast thou forsaken me?»

that is to say, «My God, my God, why hast thou forsaken me?»

Is this the same preaching, when Christ says to the rich young man, «Sell all that thou hast, and give it to the poor;» and when the priest says, «Sell all that thou hast and... give it to me»?