Not exact matches
(II, 105) Having established the historicity of the baptism event, Meier is adamant that the narrative must be
seen as a Christian
midrash, drawing on various OT themes to assert the primacy of Jesus over John.
Aronofsky
sees his interpretation of the Genesis story as part of the
midrash tradition, in which Jewish teachers create stories meant to explain the deeper truths of the Tanakh.
Midrash Exodus Rabbah 10.7 interprets this by saying: «When the magicians
saw that they could not produce the lice, they recognized immediately that the happenings (the plagues) were the work of God and not the work of demons.»
It was always an «inclination» rather than an essence and was
seen in many
midrash as a necessary motivator to building up a life in the world.
Instead of
seeing such traditional readings as naïve or simply wrong, interpreters now ask about the assumptions and values that govern the reading practices of Christian typological and allegorical exegesis and of Rabbinic
midrash.