Sentences with phrase «modern community with»

If a modern community with timeless accents, just a stone's throw from Indianapolis, is what you're looking for, you'll appreciate these McCordsville homes for sale.

Modern community with desirable apartments, located in the heart of Denver's River North Art District.

Not exact matches

This includes everything from the willingness of a local community to walk into your store to buy things, to the willingness of neighbours to put up with the noise of your trucks driving past, to the willingness of the people's duly elected representatives to pass the kinds of legislation that make modern commerce possible.

Born out of N ot For Sale, a non-profit with the mission to eradicate modern - day slavery around the world, the organization built REBBL as a self - sustaining business that would source ingredients from the Peruvian Amazon to improve the local community.

He felt that, with his upbringing in the farming community, he knew the market better than the owner, who he says was also out of touch with modern car technology and equipment.

And besides little Santa Fe where Mitzi and Bill live, there are other mountain towns, too, like Boquete — which is far larger, with a well - established expat community and all the modern conveniences you'd expect.

Price growth is slowly shifting into positive territory with newly - built modern villas in good locations, beachfront properties along the Golden Mile and gated communities such as Sierra Blanca, Camojan and La Zagaleta outperforming the wider market.

These digital communities were one of the first among the «modern social networks» to really gain traction in building a community of business professionals that actively contribute and engage with their peers in these niche forums.

That means borrowers have access to strong, modern customer service along with the borrower - friendly loan terms credit unions and community banks are known for.

The liberal churches need their own particular language of faith to communicate with the cultured despisers of the modern world, in a manner that lays claim upon the self and the community.»

The author contrasts an ancient abbey with its traditions, history and rootedness, to the modern American megachurch without tradition, culture or weighted worship, to an ecological sound, modern, high - tech, all thought out community but where the state church seems of little consequence, yet in this latter place the gospel seemed to make more sense.

Better to understand Chesterton's idea that Jews were not naturally a part of English culture without the inevitably determinative intervening lens of the Nazi holocaust, we might compare it with modern English perceptions of the problem of multiculturalism as it applies particularly to the Moslem community, still widely seen as being impossible to assimilate: thus, there is understood by many decent and tolerant people to be what might be termed a «Moslem problem» (just as many decent and tolerant gentiles in Chesterton's day thought there was a «Jewish problem»).

The absence of directness in the relations between men in the modern world can only be overcome by men who respond to the concrete situations which confront them with openness and with all of their power, by men who mean community in their innermost heart and establish it in their natural sphere of relations.

Modern ecclesiology, sanctioned by Vatican II, does not start its description of the nature of the Church, like Bellarmin, with its social organization, but with the people of God, the mystical Body of Christ, primarily constituted by the unity of the justified in the Holy Spirit, the community of the redeemed, as distinct from their organization in a «society».

The Christian message of Salvation in Christ in its total eschatological framework (with which Col. 3 begins) should be kept in intimate relation to the historical mission of promoting koinonia in both the churchly sacramental and pluralistically secular dimensions of community life in the modern world.

In a speech at the Progressive Policy - Institute, Housing and Urban Development Secretary Henry Cisneros made a remarkable statement about what community means for «a modern, big American city and its relationship with a big Washington bureaucracy.»

We simply do not know what community would look like in a modern city because our deepest cultural experience with it comes from the 19th century, in the small - town, face - to - face relationships of an agrarian economy.

Also in the face of the ecological disaster created by the modern ideas of total separation of humans from nature and of the unlimited technological exploitation of nature, it is proper for primal vision to demand, not an undifferentiated unity of God, humanity and nature or to go back to the traditional worship of nature - spirits, but to seek a spiritual framework of unity in which differentiation may go along with a relation of responsible participatory interaction between them, enabling the development of human community in accordance with the Divine purpose and with reverence for the community of life on earth and in harmony with nature's cycles to sustain and renew all life continuously.

Buber has demanded, as no other modern thinker, the hallowing of the everyday — the redemption of evil through the creation of human community in relation with God.

By dispensing with the need for «a personal faith - commitment,» Barr casts his lot not with traditional religious communities of interpretation, but that community of interpretation that is the modern pluralistic university.

But without the ability to enter relation and cursed with the arbitrary self - will and belief in fate that particularly mark modern man, the individual and the community become sick, and the I of the true person is replaced by the empty I of individuality.

Christian communities, preoccupied as they are with dilemmas posed by the modern world, frequently suffer from a stifling amnesia.

It provided an ideological framework within which the many religious communities of India as well as the plurality of linguistic caste and ethnic cultures (in the formation of which one or other religions had played a dominant role) could participate together with the adherents of secular ideologies like Liberalism and Socialism (which emerged in India in the framework of the impact of modern humanism of the West mediated through western power and English education).

A moderately gifted person who would have been a community treasure a thousand years ago has to give up, has to go into some other line of work, since modern communications put him or her into daily competition with nothing but world's champions....

Notwithstanding the welcome rise of new communities emphasising the personal relationship with Our Lord Jesus through his Church, many modern theologians still lay great emphasis on the total otherness of God and our corresponding utter nescience, or ignorance, of God.

«In terms of English being spoken in madrasas, we don't prescribe that but one thing we do absolutely acknowledge is that English language skills are absolutely fundamental to taking advantage of all the opportunities of living in modern Britain - getting a job, mixing with people and playing a full part in community life.

In so doing, this book may provide an impetus to those community residents who are concerned with the improvement of modern community life.

Words like fraternity, belonging, and community are so soaked with nostalgia and utopianism that they are nearly useless as guides to the real possibilities of solidarity in modern society.

When theologians affirm that every quest for a genuine and lasting polis is identical with the development of «personhood» in community they should be aware that — at least from a Marxist or revolutionary political point of view — they are serving as ideological spokesmen for a modern Western or bourgeois conception of politics and society.

It has depersonalized social controls based on family and community ties and has contributed to the continuing negative attitudes that society holds toward homosexuality — the rationalistic and efficiency - oriented character of modern bureaucracies is thought by most of society to be inconsistent with more diffuse forms of sexual expression that homosexuality suggests to many people.

A late chapter comparing Voegelin's work with the Catholic theology of Bernard Lonergan - whose ambitions in responding to the modern crisis matched Voegelin's and whose work, like his, takes its stand on a foundational account of consciousness - helps Morrissey to bring Voegelin's thought into what he calls a «theological community of discourse» and sharpens his final chapter's presentation of Voegelin's «reconstruction» of Christian theology.

Though the problem is so rooted in the nature of both Church and secular society that it is always present, yet it has a peculiar urgency for the modern church which is confronted with unusual evidences of misery in the life of human communities and of weakness within itself.

Above all, though, Paul VI's concern and care for the family is expressed at length in the Council's Pastoral Constitution on the Church in the Modern World, Gaudium et Spes, which notes that «the well - being of the individual person and of human and Christian society is intimately linked with the healthy condition of that community produced by marriage and family».

It escapes the charge of anti-Semitism or anti-Christianity only by dint of being thoroughly modern and consistent with the view that religious beliefs are not constitutive of, but only negotiable bits and pieces of, community identity.

This study is so imbued with modern, sociological concepts, that the Church frequently appears as a circular, self - sustaining community, whose good seems to be simply herself: formation «comes forth from the Church and returns to it» (p. 59).

Such people can be lived with, the commentators imply, as long as they keep their beliefs safely within the confines of their own communities and leave the public square to those of a more modern and scientific bent.

But any house built today will provide for all the necessary functions of family life with the use of those instruments that modern civilization affords and with consideration of the services that the larger community now makes available to the home.

It is to be remembered that Christianity began with an apocalyptic proclamation of the end of history, one which dominated the earliest Christian communities, and one which was renewed at each of the great crises or turning points of Christian history, just as it was renewed in each of our great modern political revolutions, and equally if not more deeply renewed in the advent of our deepest modern thinking and imaginative vision.

Pentecostalism transforms the individual not only through the experience of belonging to a community and through direct contact with the sacred — experiences which other religions offer that are capable of restoring dignity to an individual, offering him power, courage, and «lawfulness» — but also through experiences that help poor people adapt better to modern society.

I originally wanted to open up a non-profit space that would be like a modern day community center with classes and workshops for the community, as well as have a little shop and a residency space.

Meanwhile, community assets continued to grow, per residents» wishes, with expansion of Stuart Sports Complex, a modern makeover at Blackberry Farm, additional trails and connectivity, construction of new parks and acquisition of open space and Fox River shoreline.

More than that, Spray Pal has become a community of support for anyone interested in learning about modern cloth diapers as we work to promote the mission we started in 2013, with the hashtag #makeclothmainstream ™

The magazine's mission is to share with modern moms / dads; baby and kids retailers; and the media the best inventions in the baby and kids business world with tips, trends, and advice from real moms and experts, and to build a community where modern parents can connect, have a voice, and be inspired.

The modern cloth diaper virtual community started with a few passionate, committed individuals.

I teach you how to prepare in pregnancy for the most supported postpartum possible, which is so needed in modern times with many women so alone and without a community to help.

In the meantime, my friend and I could only empathize with the online activists in this particular community, who get to watch as other people assemble modern political operations and wonder why they can't do the same.

Sen. Ruben Diaz Sr., who is reportedly mulling a primary challenge to his fellow Bronx Democrat, Rep. Jose Serrano, is using the modern - day targeting of the Puerto Rican Day Parade by AG Eric Schneiderman to re-visit what he says was the «selling out» of the Latino community in connection with the same event by the congressman back in his days as an assemblyman.

For example, Kibbutzes or hippie communies in California don't need to spend money on R&D in agriculture, or defense, or large scale law enforcement (again, you may have the luxury to exclude 1 - 3 % of psychopaths / sociopaths from a small community, and not worry about said excluded psychopaths attacking you for your communal material possessions from outside since they are dealt with by outside society), or on disaster preparedness, or on medical R&D, or pretty much any other economic overhead of modern civilization.

They examine whether there have been serious changes in the way the international community recognises and deals with the issue of rape in war and the role that gendered violence plays in modern conflicts.

«[W] hile the Queens House of Detention would be an ill - advised solution for the needs of the Department of Corrections and its members, alternatively, it would fulfill the requirements of my office for a modern, consolidated and comprehensive physical plant — without burdening the community with increased pedestrian and road traffic,» Brown said.