Not exact matches
McKinsey says specifically that multi-year sustained rise in the savings rate, what they term austerity, is needed to solve the problem, and of course, as we all know, in
modern democracies, that option doesn't seem to exist.
To establish
modern republican
democracy the way our Founders did means to enter into a perpetual race against the triumph of crude, but home - grown, democratic mindsets (see Republic book VIII, or Tocqueville's discussions of a «desire for equality» throughout Democracy in America), and a perpetual multi-sided persuasion - battle against a host of more sophisticated but nonetheless errant democratic mindsets built upon the cru
democracy the way our Founders
did means to enter into a perpetual race against the triumph of crude, but home - grown, democratic mindsets (see Republic book VIII, or Tocqueville's discussions of a «desire for equality» throughout
Democracy in America), and a perpetual multi-sided persuasion - battle against a host of more sophisticated but nonetheless errant democratic mindsets built upon the cru
Democracy in America), and a perpetual multi-sided persuasion - battle against a host of more sophisticated but nonetheless errant democratic mindsets built upon the cruder ones.
To the extent that full - blooded socialism is returning to compete with liberal
democracy for the allegiance of
modern persons, it
does so in populist garb — and in the future, its....
modern day europe: liberal
democracies accept poor people from muslim countries, and what
do they want to
do?
Although patriarchy as a complete sociopolitical system has been modified in the course of history, the classical politics of patriarchal domination has decisively shaped — and still
does so today —
modern Euro - American forms of
democracy.
These primitive tribal religions have no place in a
modern democracy... I don't know... something about separation of church and state???
The traditionalist sets a much higher standard for public virtue than
does a
modern secular
democracy.
These
do not depend upon the highest ethical commitments of which men are capable, but upon that mixture of human sympathy, rationality and self - interest which constitutes the basic pattern of human motivation While Niebuhr is a realist about the possibilities of human justice he has a strong concern for the social reformism in politics which characterizes
modern democracy and the Christian social Gospel.
Yet people living in the non-Western world
do want growth, progress, social order, security, which were supposed to result from theputative establishment of
modern democracy.
Despite his tempered endorsement of
democracy, Solzhenitsyn emphasizes that he embraces it (as Tocqueville
does) primarily because he sees it as inevitable in the
modern age and hopes it can be ennobled by the proper kinds of controls.
The form of argument in this presentation has emphasized several specific points: first, that the Asian values argument, as a challenge to the implementation of constitutional
democracy, is exaggerated and fails to account for the richness of values discourse in the East Asian region - local values
do not provide a justification for harsh authoritarian practices; second, that the cultural prerequisites arguments fail because they ignore the discursive processes for value development and they are tautological, excessively deterministic and ignore the importance of human agency it, therefore, makes little sense to take an entry test for constitutional
democracy; third, the difficulties of importing Western communitarian ideas into an East Asian authoritarian environment without adequate liberal constitutional safeguards; fourth, the positive role of constitutionalism in constructing empowering conversations in
modern democratic development and as a venue for values discourse; fifth, the importance, especially in a cross-cultural context, of indigenization of constitutionalism through local institutional embodiment; and sixth, the value of extending research focused on the positive engendering or enabling function of constitutionalism to the developmental context in general and East Asia in particular.
A third line of reasoning would have us believe that East Asian intellectuals
did not understand Western liberalism and
democracy when first confronted with it in the early
modern period.
These challenges were
done legally and openly, as one might expect in a
modern democracy... but the responses were not as one might expect.
This is the iron law in
modern democracy: extremism
does not pay off at the ballot box.
The paradox of
modern democracy has little to
do with the level of inequality in society.
It works and we all know it works, but people don't admire it... It is the soul of
modern liberal
democracy and it remains unsung in praise».
This is not an acceptable state of affairs for a
modern democracy, and it is why the House of Commons Political and Constitutional Reform Committee decided to look into why voter engagement in the UK has declined in recent decades, and what can be
done to reverse this trend.
In any court of law in any
modern democracy around the world, evidence gained through wrong -
doing is inadmissible.
In
modern democracies, those who want power
do not want the people over whom they will exercise that power to know their intent.
And part of the issue, as pointed out in the documentary, is that we still don't have a truly functioning
democracy in
modern governments, even in the U.S., where we loudly trumpet the fact that we are a model for the world in terms of governance and civic engagement.
I don't see much to convince me that
modern democracies work by addressing the three questions you pose (how
does the world work, why, and what are the consequences).
So I challenge you to tell us what you would expect to get from better media coverage of climate science and to support this with evidence that policymaking in a
modern democracy works the way you say it
does.
To the extent that we are actively privatizing how we
do adjudication, we are in effect actively privatizing a large part of the way we govern ourselves in
modern democracies.
How
did the colonists» perception of
democracy conform and contrast with our
modern one?