Jesus» teaching was not «social,» in our
modern sense of sociological utopianism; but it was something vastly profounder, a religious
ethic which involved a social as well as a personal application, but within the framework of the beloved society of the Kingdom of God; and in its relations to the pagan world outside it was determined wholly from within that beloved society — as the rest of the New Testament and most of the other early Christian literature
takes for granted.
Take no heed for the morrow, resist not the evil person, never divorce, give to anyone who asks, don't defend oneself in court — such an
ethic strikes
moderns as so other - worldly as to be absurd.