Sentences with phrase «money changers in»

I'm not sure whether it's due legislation or if it's tradition but banks and money changers in my country don't charge «fees».

To use an example familiar with Christian readers, Jesus violently disrupted the activities of the money changers in one episode depicted in the Bible, because it was contrary to Jewish law and his ideals.

The money changers in the temple were Hebrews.

Jesus drove out the money changers in his temple.

There is only one instance in the whole New Testament in which Jesus gets violently angry, and it's when He encounters the money changers in the temple.

People, this shyster is our version of the money changers in the Temple.

Our Lord, Jesus Christ, was a humble man who preached kindness and goodness, caring for one another, being merciful and forgiving and did not wear armanis and he did not tolerate false prophets or the money changers in the temple.

Are there money changers in your temples (for when members need to rent the proper clothing).

I guess you don't remember the one about the money changers in the temple.

Anyone that thinks Santorum is «spiritual» is as crazy as Santorum is and a Hypocrite (in the very definition Jesus used when calling out to the money changers in a temple)

If you read the Gospels, he overturned the money changers in the temple of God's people, not the idols of Rome.

The revolutionary in olive drab tunic who whipped the bejesus out of those capitalist money changers in Jerusalem.

Jesus would be FURIOUS with our GOP and insurance firms... the modern day version of money changers in the temple whose only intent is to fatten themselves off the pain of others while denying millions of people the dignity of good health.

nd it's not easy to find a money changer in Japan.

Not exact matches

For examples, in Ancient Byzantium, currency traders also referred to as money - changers, would help citizens in exchanging their... Read more

Lastly, it is common to find illegal money changers both on the street and at the airport — keep in mind that you are using them at your own risk.

No Visti of the Magi No star of the East No flight to Egypt to escape the massacre of innocents No meeting with Satan and flying around the mountains No Earthquake No Last Supper No Foot washing rite No Temple curtain tearing No resurrection of dead saints Nothing about his actions in the Temple over turning the money changers tables.

# No Visit of the Magi # No star of the East # No flight to Egypt to escape the massacre of innocents # No meeting with Satan and flying around the mountains # No Earthquake # No Last Supper # No Foot washing rite # No Temple curtain tearing # No resurrection of dead saints # Nothing about his actions in the Temple over turning the money changers tables.

Jesus» entrance into Jerusalem on a donkey at Passover with a gaggle of followers and / or his money changer incident in the Temple were more than enough to seal his fate.

The money changers are alive and well and living in all 4 corners of the earth.

He did show anger in overturning the tables of the money changers, correct?

23)-- and he turned over the tables in the Temple and drove out the money changers with a whip (John 2:15).

The money changers aren't only in the church, they are running many of these megachurches.

IF Christ were here today, He would call Heaven and earth to witness against these modern day money - changers masquerading as religious leaders while spreading hate in His name.

Christ beat up the money - changers in the temple, and came not to bring peace, He distinctly said, but a sword.»

Why do you see them selling stuff in church did Christ not say to the money changers my temple should be a house of prayer, but you have made it a den of thieves.

I doubt that is how the money - changers in the temple experienced him.

He is all about profit, a money - changer in the temple if there ever was one.

It was just the opposite of «driving the money - changers out» ---- it was «allowing those that wish to pray, to come in».

In his 1940 essay, «Why the Christian Church is not Pacifist,» Reinhold Niebuhr wrote: «Nothing is more futile and pathetic than the effort of some [Christians] who find it necessary to become involved in the relativities of politics, in resistance to tyranny or in social conflict, to justify themselves by seeking to prove that Christ was also involved in these relativities, that he used whips to drive the money - changers out of the Temple...&raquIn his 1940 essay, «Why the Christian Church is not Pacifist,» Reinhold Niebuhr wrote: «Nothing is more futile and pathetic than the effort of some [Christians] who find it necessary to become involved in the relativities of politics, in resistance to tyranny or in social conflict, to justify themselves by seeking to prove that Christ was also involved in these relativities, that he used whips to drive the money - changers out of the Temple...&raquin the relativities of politics, in resistance to tyranny or in social conflict, to justify themselves by seeking to prove that Christ was also involved in these relativities, that he used whips to drive the money - changers out of the Temple...&raquin resistance to tyranny or in social conflict, to justify themselves by seeking to prove that Christ was also involved in these relativities, that he used whips to drive the money - changers out of the Temple...&raquin social conflict, to justify themselves by seeking to prove that Christ was also involved in these relativities, that he used whips to drive the money - changers out of the Temple...&raquin these relativities, that he used whips to drive the money - changers out of the Temple...»

But he who healed the sick, who denounced in scathing language injustice and oppression, who drove the money changers from the temple, certainly did not mean that his followers should do nothing and say nothing against wrong.

He saw the mess in the temple with the money changers and it disturbed him.

He transforms the world as he dies upon the cross, even as he transforms it in expelling the money - changers from the temple.

In an effort to defend your scripturally flawed and biased view of Jesus you are actually maintaining that Jesus» twice cleansing of the temple (with no one having the courage to try and stop him even though there were Temple guards present), as well as His use of a «leather whip», and «knocking over» the money changer's tables, is not a use of «violent» force — ludicrous.

I have had enough of the money changers at the front of the stage passing the pan to line their pockets and tell me what God meant in a passage in the Bible.

Immediately after he entered the outer court of the Temple, he drove away the money changers and the merchants who sold birds for sacrifice, giving as an explanation a quotation from Isaiah 56:7: «Even them will I bring to my holy mountain, and make them joyful in my house of prayer.»

In the temple he found people selling cattle, sheep, and doves, and the money - changers seated at their tables.

After driving out the money changers and the merchants, he healed the blind and the lame who came to him in the Temple.

He angrily turned over the money - changer's tables in the temple and drove them out, telling them they have made His father's house a «den of theives.»

And he entered the temple and began to drive out those who were selling and those who were buying in the temple, and he overturned the tables of the money - changers and the seats of those who sold doves; and he would not allow anyone to carry anything through the temple.

It is a question raised by the Gospel story of the cleansing of the temple, in which Jesus uses strong - arm tactics on merchants and money changers.

Jesus ran the money changers out of the temple because they were doing business IN the temple, not because they were doing business however wrong.

«nd Jesus entered the temple and drove out all those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling doves.»

Once we begin to think of our faith in terms of largeness instead of largess; once we begin to think of our faith in terms of measurable success or significant achievements or community stature or statistically significant gains or business models or congregational models or appropriate budget processes or cash flow direction or generally accepted accounting practices or independent audits or administrative requirements or procedural transparency or proper leadership roles or managerial responsibilities and boundaries or membership trends or effective organizational structures or current and accurate and relevant identity / purpose / vision / mission statements or strategic and tactical plans or valid and useful performance metrics — at that point, we have become money changers and temple authorities, we have deformed from a community into an industry that requires exclusionary individualism.

Not infrequently his emotions boil over in anger at Pharisees, money changers and even his own disciples.

Jesus overturned the money changers tables in the Temple Courts.

Christ, God in the flesh, to Christians, took a whip to drive the money changers away from the walls of the great temple in Jerusalem.

What comes to mind is Jesus throwing the money changers out of the temple in anger.

The money changers have returned in the form of Mega-churches and Jay W. Richards.

There is a nice money - changer - in - the Temple opportunity for them here though: WWJP bracelets.