Most church leaders who struggle with sexual issues do not seek help.
In my experience,
most church leaders see that as a threat.
By about 200 AD, there was a list of about 20 New Testament books which were recognized by
most church leaders as having the authority and accuracy of Scripture.
This means that
most church leaders are culturally divorced from the average NASCAR fan.
Most church leaders, however, do not agree that scripture and creed are collectively scripted texts that offer a «manufactured reality» (to use Daniel Boorstin's phrase), nor are most regular churchgoers prepared to engage such a notion.
Most church leaders are sincere and have no malicious intent to hurt people.
Thinking about cancelling the church service is terrifying to
most church leaders because we depend on the people to fill the pews and pay the bills, one of which is our own salary.
Not exact matches
I really believe
most of the
leaders of the so called Christian
churches and mega
churches could learn a lot from him.
The head of the Catholic
Church in Iraq is warning EU
leaders the violence in the country is forcing
most Christians to flee.
Among these
leaders, perhaps the
most extraordinary statement came from the head of the Ukrainian Orthodox
Church (Moscow Patriarchate), metropolitan Onufriy Berezovsky.
After a back - and - forth with a variety of Christian
leaders,
most notably the Catholic
Church, the rule was amended and some religious organizations were given an exemption.
But isn't that how
most churches get their following; a charismatic
leader that builds a following around him or her self.
You would think that
church leaders would be thanking people for jerking it, since it prevents the things they hate
most: premarital relations, abortions and divorce.
Like the Koch brothers, mega
church leaders, and
most of the Bible thumpers i know.
Phil Whittall meets America's
most reluctant
church leader and discovers five clues on how to reach the i - Pod generation and build an authentic community... More
CNN: American nuns come out swinging against Vatican in face of «radical feminist» accusations The leadership representing
most of America's nuns came out swinging Friday against the
leaders of the Roman Catholic
Church, in the face of charges from the Vatican that the nuns are espousing «radical feminism» and straying from church tea
Church, in the face of charges from the Vatican that the nuns are espousing «radical feminism» and straying from
church tea
church teaching.
Given these results, why is separationism still the dominant position of many civil libertarians, including
most Jewish and mainline Protestant
leaders in the field of
church - state thought?
Maybe I overlooked it in your comment, but have you spoken directly to the
church leaders, since it seems
most of the problems come from the choir loft and worship team, along with
leaders wives and intercessors.
What «Effective Christian Education» shows
most effectively, however, is the fraudulence of what is presented as the «scientific» study of religion — and the credulity of
church leaders who can not distinguish between Christian faith and liberal sentimentalities.
Most churches and charities have no contingency plans for when the present
leader moves on, trusting instead that «God will provide».
Perhaps the
most annoying assumption mainline
church leaders seem to make about millennials is that we require a dumbed - down, inoffensive, and unobtrusive faith.
I think what scares people
most is «
Church without a
leader» What would happen if
most pastor's just walked away unannounced and never came back?
A lot of people, when they hear this, look at me sort of skeptically, because they have heard the exact opposite from
most churches and
church leaders.
The
leader gave a high - quality message based on Scripture which was better than
most sermons I have heard in
churches.
There are numerous avenues by which this idea is presented in
church settings, but
most often it revolves around the idea that we serve a powerful God, and God has dispensed some of that power upon all believers, but especially the
leaders of the
church by giving them wisdom, vision, and special spiritual gifts.
Despite having one foot in Generation X, I tend to identify
most strongly with the attitudes and the ethos of the millennial generation, and because of this, I'm often asked to speak to my fellow evangelical
leaders about why millennials are leaving the
church.
Back in the States we
most recently had been part of General Baptist
churches we were usually involved as worship
leaders and Sunday school teachers, my husband a deacon.
Among
churches in the U.S., the curriculum is selected by the group
leader almost 2/3 of the time, and
most of that time it occurs with no input from the pastor or staff.
We took a crew to the Holy Land in October (my second journey there in nine months), where we again met with political and
church leaders on both sides of the wall, taped countless hours of interviews, shot a ton of video and prepped for one of the
most robust and, dare I say, important cover stories we've ever published.
He and Other remarkably popular visionary
leaders caused the period of the early republic to become, according to historian Nathan Hatch, «the
most centrifugal epoch in American
church history.»
But
most peace
church academics and
leaders speaking out on the current crisis would demur.
This is too funny, seeing the conservatives attack the President's Christianity, when
most Christian
church leaders declare Mormonism a cult.
One of the
most creative forces, however, in building bridges between classical Pentecostals and charismatics has been historian and
church leader H. Vinson Synan of the Pentecostal Holiness C
church leader H. Vinson Synan of the Pentecostal Holiness
ChurchChurch.
Pastors and
church leaders tend to devote
most of their time on working with and ministering among people who are already in
church.
Many, probably
most, are hardworking, conscientious
leaders trying to do their best in shepherding their local
churches.
What seems
most evident in the case of the modern pastoral director is that he can think of himself neither as parish parson responsible for all the people in a geographic area nor as the abbot of a convent of the saved, but only as the responsible
leader of a parish
church; it is the Church, not he in the first place, that has a parish and responsibility f
church; it is the
Church, not he in the first place, that has a parish and responsibility f
Church, not he in the first place, that has a parish and responsibility for it.
Michael Harvey explains how
church leaders can make the
most of the o...
With the great
leaders of the first generation for the
most part dead or in extreme old age, and Jerusalem in ruins, the Judaean
church ceased to occupy the centre of the stage, and the new and by now overwhelmingly Gentile
churches entered upon a period of consolidation and further expansion in which guidance and authority had to be sought elsewhere.
Most christian «
leaders» cite followers losing faith as the
churches largest battle.
Reasonably enough, given the men involved, the authors place considerable emphasis on some of the
most important episcopal
leaders of the Chicago
Church: Archbishop Patrick A. Feehan, and Cardinals George William Mundelein, Samuel Stritch, Albert Meyer, and John Patrick Cody.
Detroit's Chaldean Catholic bishop, Francis Y. Kalabat, told
church leaders the diocese is reaching out to the government, the Iraqi embassy, the local Chaldean foundation, and the US Council of Catholic Bishops (USCCB) on behalf of the detainees,
most of whom are «not hardened criminals but for the last decades have been great citizens.»
Pope Benedict's purpose and tone as he spoke to both religious and secular
leaders - overwhelmingly positive and collaborative - was the direct fruit of the landmark event that remains the
most significant moment of the history of the
Church in our time, the Second Vatican Council.
And more than one megachurch has imploded after a
leader fell from grace — Mark Driscoll and Mars Hill
Church in Seattle is the
most recent famous example.
«She's challenged the faith of even the
most senior
church leaders.
Those of us who have been involved in designing and promoting various models for the process of sustained prophetic inquiry can testify to the general lack of interest of ecclesial bodies in such ministry: «social action» is by and large out, and, where it is a priority among
church leaders,
most of its practitioners are concerned with direct action, not action research.
The
most retrogressive aspects of contemporary society are religions
leaders who have zero (ZERO) influence over extremists whose unending violence proceeds unchecked under their own banners, whose
churches routinely abandon their principle mandates — the poor, infirmed, jailed, the hungry — to writers who view the thirst of people without spiritual homes as «cop outs».
Most interestingly, hymnals can be viewed as history books of the
Church and its great
leaders.
Most Rev Justin Welby is due to attend a formal meeting on Tuesday with Russian Orthodox
Church leader His Holiness Kirill, Patriarch of Moscow and All Russia.
«
Most evangelicals —
leaders from all seven denominations — have expressed concerns,» Sergey Rakhuba, president of Mission Eurasia and a former Moscow
church - planter, told CT. «They're calling on the global Christian community to pray that Putin can intervene and God can miraculously work in this process.»
Although
most evangelical
leaders have not supported Trump's run (including Max Lucado), he has gained endorsements from Liberty University president Jerry Falwell Jr. and First Baptist
Church of Dallas senior pastor Robert Jeffress.