Sentences with phrase «most human beings end»

Most human beings end up wanting someone they can share their life, emotions, and experiences with.

Not exact matches

In the end, understanding the world is about understanding people, and fiction gives you the best, most nuanced, most varied human stories and character portrayals.

The most negative number for Uber is that, during the week ending March 8th, human drivers had to take over from autonomous systems once every 0.8 miles.

On the contrary, «drug dealers are among the most repulsive human being that can be encountered,» Rakoff said, adding that Congress has said for many years «that we can't end drug trafficking without getting into the economics of it».

In this view, every human being is to be considered as an end - in - itself, as Kant most famously put it.

I don't think I'm better then theists, nor do I hate theists, I just think most humans can't face mortality or the fact that once we die, thats probably the absolute end.

Moreover, the suffering that can be inflicted through disturbance within the human body indicates the extent to which general biological health and «material» security constitute happiness, although the fact that these ends dominate the lives of most people in the contemporary world indicates how far short of its possibilities the human race remains.

The actual end of most human lives is sad, painful, sometimes grueling, profoundly embarrassing, and pathetic, often leaving emptiness, loss, regret, relief, and other contradictory and disturbing emotions in its wake.

It must be soberly realized that no human enactment, whether old or new, has advantages only and no disadvantages; that the old days were good only for those who enjoyed the benefits of them, but not for all without distinction and that for the most part they only begin to look splendid when they are past and gone; that even the new age will produce tribulation, inadequacies and defects, and that the reform of the Church is never at an end.

According to Bercier, «the highest act of man is not his exercise of reason in discerning the forms of nature» but rather his «responsibility for his own being and identity as it is authoritatively addressed to him by the Logos»; in other words, man's special dispensation of reason is for the sake of directing human nature towards «its most perfect end in man's own right self - governance» versus a liberation from the yoke of that nature.

If this is what it means to be human, it may be no surprise that bioethics — concerned as it is with Bios — should, especially at its most philosophical, focus so much attention on the beginning and end of life, on birth and death.

And, oh, when the hour - glass has run out, the hourglass of time, when the noise of worldliness is silenced, and the restless or the ineffectual busyness comes to an end, when everything is still about thee as it is in eternity — whether thou wast man or woman, rich or poor, dependent or independent, fortunate or unfortunate, whether thou didst bear the splendor of the crown in a lofty station, or didst bear only the labor and heat of the day in an inconspicuous lot; whether thy name shall be remembered as long as the world stands (and so was remembered as long as the world stood), or without a name thou didst cohere as nameless with the countless multitude; whether the glory which surrounded thee surpassed all human description, or the judgment passed upon thee was the most severe and dishonoring human judgement can pass — eternity asks of thee and of every individual among these million millions only one question, whether thou hast lived in despair or not, whether thou wast in despair in such a way that thou didst not know thou wast in despair, or in such a way that thou didst hiddenly carry this sickness in thine inward parts as thy gnawing secret, carry it under thy heart as the fruit of a sinful love, or in such a way that thou, a horror to others, didst rave in despair.

Although Barth himself was one of Hitlerism's «most determined foes,» Barthian theology abetted Hitler's type of reactionary politics: «Here,» said Niebuhr, «religious absolutism which begins by making the conscience sensitive to all human weakness ends in complacency toward social injustice» (June 6, 1934).

It can be construed most narrowly as a fear of death, but more richly as a longing for a different vision of life's possibilities — a life that does not end, that remains engaging and fulfilling, and that unites us once and forever with those we love, whether divine or human.

For instance, most societies have decided that slavery — the buying and selling of human beings — is not acceptable, even though the market mechanism could be employed to such an end.

Someone mentioned slavery — which is supported in the law and I think most of us would agree that we are extremely glad this «practice of human subjugation» has ended.

There are only 2 predimonently «brown» and «red»... most all humans produce predominately produce brown pigment, people, with lighter skin produce less but also produce brown pigment called eumelanin, red heads tend to produce not only eumelanin, but large amounts of phenomelanin, hence why they will end up with red hair and freckles....

As the OECD has pointed out, most of these people were lifted out of poverty by the globalization and expansion of trade since the end of the Second World War, the largest shift out of poverty in human history.

In any event, of all the theories which we may evolve concerning the end of the Earth, it is the only one which affords a coherent prospect wherein, in the remote future, the deepest and most powerful currents of human consciousness may converge and culminate: intelligence and action, learning and religion.

Turning away from orthodox Christianity because of the emotional excesses of frontier evangelism, he found it easier as a young man to accept what was called the Doctrine of Necessity, which he defined as the belief â $ ˜that the human mind is impelled to action, or held in rest by some power, over which the mind itself has no control.â $ ™ Later, he frequently quoted to his partner, William H. Herndon, the lines for Hamlet: â $ ˜Thereâ $ ™ s a divinity that shapes our ends, rough â $ «hew them how he will.â $ ™ â $ œFrom Lincolnâ $ ™ s fatalism derived some of his most lovable traits: his compassion, his tolerance, his willingness to overlook mistakes.

Eschatology in this sense does not have to do with the last things in a temporal sense but with ultimacy — with finality, not at the end of time and history, but with what is most real and most vital at all times in human existence.

The cosmic tide may at one time have seemed to be immobilized, lost in the vast reservoir of living forms; but through the ages the level of consciousness was steadily rising behind the barrier, until finally, by means of the human brain (the most «centro - complex» organism yet achieved to our knowledge in the universe) there has occurred, at a first ending of time, the breaking of the dykes, followed by what is now in progress, the flooding of Thought over the entire surface of the biosphere.

Paul Macdonald Jr., in a recent essay for the American Catholic Philosophical Quarterly, argues that «a world populated in the end by saints and sinners is a better cosmic whole than a world that contains only saints, because in the former world, where God brings at least some human beings to glory, and eternally as well as justly punishes the rest, God is able to manifest his goodness the most clearly and fully.»

For example, most animal protectionists will argue that the mere death of the animal (unless to end suffering not induced by humans) is by definition cruel, as the animal will have lost its expectation of life.

For the founder of Family Radio, Harold Camping, who is 89 years old the end of the world is much closer that most other humans.

In «Make Hell Hot Again» (August / September), Marc Barnes claims that I argue the following in a recent article for the American Catholic Philosophical Quarterly: «A world populated in the end by saints and sinners is a better cosmic whole than a world that contains only saints, because in the former world, where God brings at least some human beings to glory, and eternally as well as justly punishes the rest, God is able to manifest his goodness the most clearly and fully.»

We should all do ourselves a favor and help one anther stop listening to others tell us to fight wars and kill kiil kill that is not living life humans are easily brain washed and talked into things that end up hurting them I have seen this happen all the time he hurt our own loved ones sometimes because someone told us its what we have to do that is not living life do nt let someone tell you that you mean nothing because you mean a whole lot to someone but mostly you should mean a whole lot to yourself most of all that is the only way that you can take how you feel about yourself and pass that amazing feeling onto others and that is really all you need to know about life its there to enjoy treat yourself and others well live life live it well

Distributists allege that their principles, when adopted and carried to their term, are ordered to the most noble of ends, which culminate in the very contemplation for which the human person is created.

This goes to the heart of purpose of human creation, Allah says that humans will be tested through losing their wealth and loved ones and personal sufferings in the same way when they are tested by having wealth and children's so we can see who was the most patient and righteous at the end so let's not blame God for all evils a human being is able to commit.

The con man achieves his end by exploiting the streak of dishonest greed that is present in most human beings.

Given that St. Thomas» theological project is both materially and intentionally open ended, and given that the Magisterium recognises that philosophy must take adequate account of the advances of modern science, if one could demonstrate that the perspective proposed by Holloway and now by Faith movement and magazine fulfilled all of the criteria mentioned above - i.e. it is a unified vision of the Catholic faith that gives due place to the role of human reason without blurring the distinction between nature and grace and one that presents our revealed faith uncompromisingly and in its entirety - one could justifiably claim that the Faith vision is totally coherent with, if not the total content of St. Thomas» theology, then most certainly the aims and intentionsset out in Aeterni Patris.

If Christianity was the only viable synthesis of the traditions and cultures that remained at the end of the ancient world, then it is Christianity itself which represents the most interesting legacy of this era of human consciousness.

I was an extreme serial offender with my first who, while being the most superb human ever made, was an extraordinarily high needs baby who had me at my very wits end.

To that end, the most successful and durable governance models will be those that balance between the ever - present tensions between the three attributes of human nature (emotionality, amorality and egoism), on the one hand, and the nine human dignity needs (reason, security, human rights, accountability, transparency, justice, opportunity, innovation, inclusiveness), on the other.

And you may end up being born in utter poverty that may prevent you from being happy, or you may start off being wealthy but then you may suffer calamities like disease and natural disasters, so assuming you're risk averse (as humans tend to be in most circumstances), you'd want the government to have a safety net to shelter you from such risks.

It is that the emotional response it is exhibiting — that of caring only for ones» own people, punishing and vilifying the «other» and setting up a surveillance system to police the distinction between the two — has as its end point the most terrible human cruelty.

«If a [scientist] sends in a paper [for publication] that says it's not the end of the world, I guarantee you the reviewers feel threatened, and that they will give it the most difficult review possible,» said Michaels, «This is just human nature.

A prehistoric human skeleton found on the Yucatán Peninsula is at least 13,000 years old and most likely dates from a glacial period at the end of the most recent ice age, the late Pleistocene.

The most important sites, dating between 500,000 to 100,000 years ago were based at the lower end of river valleys, providing ideal bases for early hominins — early humans who lived before Homo sapiens (us).

Before any skilled archaeologist was called to the scene, most of the chambers were emptied without documenting their contents; the rich assemblage of human remains and grave goods they must have contained probably ended up as fertil - izer in nearby fields.

Imagine the most extreme example, a human being who does not possess the power to forget, who is damned to see becoming everywhere; such a human being would no longer believe in his own being, would no longer believe in himself, would see everything flow apart in turbulent particles, and would lose himself in this stream of becoming; like the true student of Heraclitus, in the end he would hardly even dare to lift a finger.

It was not the project's first crash, but it was the first caused in part by nonhuman error (most incidents involve the driverless cars getting rear - ended by human drivers not paying attention at traffic lights).

In the end, most experimental science is just an attempt to overcome the limitations of the human eye.

So the end result of this research reveals that not only is most of the DNA in the human body represented by bacteria, but that those bacteria themselves are actually regulating our own DNA!

On top of that, most humans suck at digesting them and while people eat them thinking they are getting protein, in reality they just end up getting gas.

This is problematic for the human body because many of the most essential nutrients are rendered completely useless by the end of the digestive process.

Because in the end, one of the most powerful things we can do as human beings is captivate another person through storytelling.

In most cases you are often segregated and finding someone that you can share with in life may be very difficult and thus you end up not having any relationship at all However it is the nature of human beings to want to feel loved and be able to reciprocate the same, sometimes little things and spending time with welcoming people lights up a smile on someone.

And as the holidays come to an end, we naturally resolve to fill what's missing in our lives — particularly love, the most powerful of our human needs and joys.»

«Although this episode does not free us — or Good Coop — from the human purgatory that is Dougie Jones, some lively and informative conversations do end up tying together some of the show's most esoteric threads in surprisingly linear ways.»