Sentences with phrase «muslim faith and practice»

Muslim parents have responded by supporting full - time Islamic schools that create a stronger environment of support for Muslim faith and practice.

Not exact matches

That's why there are Hindus, Christians, Jews and Buddhists, still living and practicing their faith in majority Muslim countries.

On the other hand Muslims who obviously hate the west and all things western so passionately should be actively encouraged to go back to Muslim - dominated countries where they can practice their faith in deep purity free from corrosive Western cultures and freedoms.

... What has happened over time is that people were forced to believe in the one of the Abrahamic faiths through Holy wars, torture, Crusades and Inquisitions, and as people practiced this chosen people ideology, whether Christian, Catholic, Jew or Muslim, which was built on the principle of remaining segregated from the un-chosen, their faith urged them to remain segregated, where they lived and never to marry anyone outside their faith... and even in death there is a history of segregation which to this day continues, try having a non Jewish person buried in Jewish cemetery.

It is still great we three faiths Jews, Christians, Muslims worship the same God we are monotheists but it is other things related to how the religion is practiced that we dispute each other with, just as Muslim branches dispute each other on the practice or the Christians Catholics and Protestants despute each other?

Today we have plenty of cults, sects and false churches replacing practical love and righteousness in daily life (that would require the true faith) through ridiculous rituals (for example, the Muslims keep the 5 Pillars of Islam; that is enough to be a good Muslim, but they are not required to love all people independent from belief, nationality, etc.) The cults, sects and false churches make their members practicing a biased love.

well just thinking about these wars in the muslim / mid-east world over religious differences (which may reflect mental states in many ways) in a world where most realize that living in the present moment is best way to happiness and being in the moment in non-strife and awareness through the teachings of masters such as found in the buddhist, taoist, zen, etc., etc., etc. spriritually based practices of religious like thought and teachings, etc. that to ask these scientifically educated populace whom have access to vast amounts of knowledges and understandings on the internet, etc. to believe in past beliefs that perhaps gave basis and inspiration to that which followed — but is not the end all of all times or knowledges — and is thus — non self - sustaining in a belief that does not encompass growth of knowledge and understanding of all truths and being as it is or could be — is to not respect the intelligence and minds and personage of even themselves — not to be disrespected nor disrespectful in any way — only to point out that perhaps too much is asked to put others into the cloak of blind faith and adherance to the past that disregards the realities of the present and the potential of the future... so you try to live in the past — and destroy your present and your future — where is the intelligence in that — and why do people continually fear monger or allow to be fear — mongered into this destructive vision of the future based upon the past?

This was especially true of Noah Webster, who states that the Alcoran of the Muslims is not likely to become the American «rule of faith and practice.»

In the beginning the Chinese Muslims were very serious about practicing the five daily prayers, but in recent years, due to the influence of materialism, unsettled conditions, difficulties of obtaining a livelihood, and the distance from mosques, only the Ahunds and country people of strong faith observe the five daily prayers.

So to state that Muslims have» «come to this country» like everyone else of every other faith and non-faith practice had been here forever is just plain ignorant!

It is a remarkable argument that, in effect, offers modern Muslims a way to directly engage Christian sources and assess what Islam considers to be their corruptions (e.g., claims of Christ's divinity), all while extracting a much - needed Gospel remainder (Injil) for Islamic faith and practice.

Nor need outsiders simply follow Muslims: It is possible both in theory and in practice for an outside scholar to break new ground in stating the meaning of a faith in, say, modern terms more successfully than a believer.

Such rigid faith and uncompromising attitude apart, it is clear to more and more Christians and theologians both in the East and in the West that Buddhists, Taoists, or Muslims are here to stay for a long time, to practice their faiths not only in the lands of their birth but also in the Western society in which they have come to live in pursuit of political freedom and personal fortune.

Of course there are Muslim thinkers today, some of them believably related to the world of Islamic faith and practice, who say that history need not repeat itself.

I think we have to make a distinction between Muslims who want to integrate, obey our secular laws AND practice their faith.

The topic of Obama's faith has been on the front burner since an Aug. 19 Pew poll found one in five Americans believe the president is a Muslim — an increase from 11 percent in March 2009 — and 43 percent had no idea what religion he practices at all.

During this period Muslims observe * Itikaaf * (an Islamic practice consisting of a period of staying in a mosque for a certain number of days, devoting oneself to ibadah during these days and staying away from worldly affairs) to seek for Allah's protection from hell fire and for renewed faith moving forward.

``... We as Muslims invite Christians to come together with us on the basis of what is common to us, which is also what is most essential to our faith and practice: the Two Commandments of love.»

Groups such as the Christian Legal Society, Catholic Lawyers» Guild, St. Thomas More Society, International Association of Jewish Lawyers and Jurists, and National Association of Muslim Lawyers engage thousands of lawyers on questions regarding the relationship between faith and legal practice.