For example, Martin Heidegger argues that the whole modern view
of the person as an active subject engaged in the process
of knowing leads to the «nihilism»
of Nietzsche, to the idea
of knowing as the
pure exercise
of the will to power which has its fullest expression in contemporary
science and technology (see, e.g., QT): In one sense my response can only be that I believe knowing is most truly understood as an active process, and that I think that the idea
of a purely receptive knowing is a
myth, albeit perhaps an appealing one.