Everybody agrees that it was his central message, yet there is
nothing in New Testament interpretation and scarcely anything in Christian theology about which opinions differ more.
NOTHING in the New Testament teaches violence.
There is
nothing in the New Testament that instructs Christians to yoke themselves to the unbelieving State for the purpose of killing the enemies of Caesar.
There is
nothing in the New Testament that teaches oppression.
That kind of power is something the Church still has in some cultures today, but there's
nothing in the New Testament that supports this kind of power for the Church at all.
@bostontola, i disclosed a few visions above this thread there is
nothing in the new testament that promotes Jihad.
There is
nothing in the New Testament, for example, to parallel the large collections of «observations on life and the world - order,» which we call the wisdom literature of the Hebrew Scriptures, or its extensive range of liturgical poetry, or the detailed corpus of its laws on what we would regard as secular matters.
Not exact matches
@glossolalia — read your whole bible (especially the
New Testament) Christ specifically addressses «clean» and «unclean» restrictions and how that relates to the Law after His arrival on the scene (i.e.
nothing passes away from the Law, but that it is fulfilled
in Him).
In fact the
new testament wasn't collected until at least 96 after the death of Christ, which means being a Christian had nothing to do with the New Testament, since it wasn't written y
new testament wasn't collected until at least 96 after the death of Christ, which means being a Christian had nothing to do with the New Testament, since it wasn't wri
testament wasn't collected until at least 96 after the death of Christ, which means being a Christian had
nothing to do with the
New Testament, since it wasn't written y
New Testament, since it wasn't wri
Testament, since it wasn't written yet.
I can find
nothing anti-physical or anti-sexual
in the
New Testament.
Another staggering mishandling of Scripture occurs when Piper claims that the household codes of the
New Testament, wherein the biblical writers urge wives to submit to their husbands and husbands to love their wives, are unique to the Bible and that «there's
nothing like it
in any culture
in the world.»
I feel that more emphasis
in Pastoralships should be preached on the
New Testament's virtues and most righteous admonitions for positive» sakes so that our socialisms and culturisms do not flutter away and become likened into
nothing worthy of proclamations be they from social mountaintops or cultural valleys we all do traverse.
The Koran reveals nearly
nothing new beside the Old
Testament, excepted that Mahomed and Jesus are ambassadors of God too beside the prophets, mentioned
in the Old
Testament, like Noah, Abraham, Moses, David etc...
Nothing could be further from the picture of love
in the
New Testament.
There is
nothing new about the letter form, and in the days of the New Testament letters were sometimes unsigned or written in another's na
new about the letter form, and
in the days of the
New Testament letters were sometimes unsigned or written in another's na
New Testament letters were sometimes unsigned or written
in another's name.
Nothing in the history of Christian doctrine since the
New Testament, certainly not since Nicaea, can rival this for growth
in increased sensitivity.
There are several places
in the
New Testament where the Old is endorsed and «
nothing is to be added or taken away», and Jesus himself says «no one can escape The Law of the Pharisees».
Paul reminds the church at Corinth that when he was with them he had preached
nothing except Jesus; a glance at the
New Testament will indicate that Paul was not alone
in this preoccupation.
The
New Testament knows
nothing of a leiturgia, latria, diakonia which is localized
in an edifice, or to fixed times of occurrence.
New Testament theology is thus disqualified from playing a constructive role
in the forming of a theological method which shall take seriously the problem of faith and history, and particularly this faith, rooted as no other religious faith is,
in the very concreteness of history, and becomes
nothing more than»... the first permanent expression of the distinctively Christian consciousness, and begs the question of the external history of that consciousness» (Ibid., 57, 58) «thus leaving... theology with
nothing to discussion except the human need for self - understanding
in general.»
The meaning of Jesus
in the early church is
nothing less than the whole meaning of the whole
New Testament.
I'm convinced that there is
nothing in scripture that we need to water down or consider to be inaccurate
in order to better understand the nature of God
in both the old and
new testament.
So the
New Testament offers man a way out where philosophy sees none: «At the very point where man can do
nothing, God steps
in and acts — indeed, he has acted already — on his behalf»
9 This pales
in textual comparison with the over 5,600 copies and fragments of the
New Testament in the original Greek that, together, assure us that
nothing's been lost.
It means a life which,
in New Testament idiom, is «
in the heavenly places» even while it is lived here; for belief, worship, and action are seen as worthwhile, since they can never ultimately be frustrated or useless — God receives them, enjoys them, employs them, to «his greater glory», which is
nothing other than His continuing loving action
in the advance of the creative process towards the good.
He chalked on the table Hoc est corpus meum, Jerome's Latin translation of the Greek
in the
New Testament for «This is my Body», the implication being that there was really
nothing to argue about, the meaning was clear.
Bishop Lightfoot of Durham, the noted nineteenth - century
New Testament scholar, once remarked that
in his judgment «there is
nothing so dangerous as the desire to make everything right and tight.»
The power of love is the security which it gives
in our relations to one another, a security which
in the
New Testament is marvellously affirmed by Paul's word, «
nothing can separate us from the love of God».
It is simply suggested that the
New Testament writers had a purpose for writing and that unless this purpose is kept
in view the analysis of their writings will be fragmentary and will produce
nothing but a collection of fragments.
The whole outfit is a
testament to inexpensive fashion and shopping your closet as
nothing in this outfit is a
new purchase.
But he knows «next to
nothing» about his mother's plan to make him walk 500 miles.He knows the Camino began around the reign of King Alfonso II - «whom responsible historians surely call The Fonz» -
in the 9th century, and that,
in the
New Testament, Jesus referred to James and his brother John as «Sons of Thunder».
There's a lot regarding the history of the intelligent design movement available on the web, including the entire transcript of the trial
in Dover during which the conservative Bush - appointed federal district judge became convinced that it is
nothing more than old
testament - based creationism with a
new label.