Sentences with phrase «nations people equal»

Guiding Principles that give First Nations people equal say on who takes and what is taken off their traditional territories and that Royalties and revenues be received directly into their coffers for these resources.

Not exact matches

Of equal importance is finding a faster way of dealing with First Nations land claims so that Aboriginal people can start to become equal partners in our province.

in the day, s that jesus our lord was on the earth (jesus) there was many people named jesus, just as among hispanic and central american peoples, it was a common popular name of many people, if you want to prove to your self that jesus was not married, look up what the apostle said,» i saw standing upon mount zion with the lamb 144,000, these are they that have washed thier robes and were not defilled with women, for they are virgins, jesus emphasised in parts the need and values of a husband and wife in a home, the two mary, s and the women that followed him and ministered unto him tells us the great importance of women, and women in the home, he wanted all married men to have thier own wife, in those days of so many years ago there was false prophets, storytellers, wild imaginations, he told us not to believe them, whether you are catholic, christian, islamic or any other, we can all take pride in the fact what the prohets, jesus and the apostles told us all fits jointly to gether, they were a work of love, to understand the christian bible correctly, islamic people are not rejected, but rather they are a equal, the angel told hagar to return to her mistress, he also told her he would make ishmael a blessing and his seed a great nation, regards

One must make a reasoned decision about these truths, and in that sense the United Nations Charter and the Declaration reaffirm «faith in fundamental human rights, in the dignity and worth of the human person, and in the equal rights of men and women.»

But don't they all have to do with how we relate to each other and to Jesus Christ — whether we relate vertically as child to parent, as serf to free person, as baron to king, as alien to citizen, as tribal member to colonial usurper, as subject - wife to master - husband, as Third World country to powerful nation, as sharecropper to landed gentry, as migrant laborer to union or employer, as novice nun to mother superior, as female to male, as poor parishioner to monsignor - pastor, and on and on; or whether we relate horizontally as the grown - up heir now equal to his father, as world citizen to world citizen, as worker to worker, as minister to minister, as partner wife to partner husband, as sister to sister, and sister to brother?

The people and nation are set as equals among other nations, targeted for evangelical outreach, but are not seen as possessors of the physical promises.

Atheists and agnostics work to ensure this nation returns to become a a secular one where ALL people are and feel equal in this country.

The event came after 808,172 people from 142 countries signed a petition, launched by Open Doors, asking the UK government and the United Nations to ensure that Middle Eastern Christians - and other minorities - enjoy the right to equal citizenship, dignified living conditions and a prominent role in reconciling and rebuilding their society.

To reaffirm faith in fundamental human rights, in the dignity and worth of the human person, in the equal rights of men and women and of nations large and small, and...

within virtually all modern nations - between people who are prepared to live with others who are different, on terms of equal respect, and those who seek the... domination of a single religious and ethnic tradition.

When people in one nation are given knowledge of better ways of life in other nations, they have a basis for aspiring toward equal benefits and opportunities for themselves.

Yahweh lost his coercive entanglements with national loyalty and racial cult, and in a new liberation, unimaginable had not the expulsion of Christianity from Judaism taken place, he became a universal God, with no local temple or chosen people to limit him, and with worshipers of all tongues and nations on equal terms — neither Jew nor Greek, neither Scythian, barbarian, bond nor free, but one man in Christ.

less than or equal to lamivudine Acquired Immune Deficiency Syndrome Antiretroviral therapy, usually means 1 - 2 drugs, used in early studies Antiretroviral zidovudine (also known as ZDV) Breastfeeding Baby Friendly Hospital Initiative Breastfeeding and HIV International Transmission Study Combined antiretroviral therapy Centers for Disease Control and Prevention Deoxyribonucleic Acid Exclusive Breastfeeding Enzyme Linked Immunosorbent Assay Food and Agrigulture Organization Fixed dose combination ART, e.g., lamividine, stavudine, and nevirapine Highly Active Antiretroviral Therapy, 3 or more drugs for more effective treatment used in later studies Human Immunodeficiency virus International Atomic Energy Agency Infant feeding Infant and young child feeding Lopinavir cubic millimetre Mother - to - Child Transmission of HIV Non-governmental organization Nevirapine Polymerase Chain Reaction People Living with HIV Prevention of Mother - to - Child Transmission Replacement Feeding Ritonavir Ribonucleic acid, one of the three major macromolecules (along with DNA and proteins) that are essential for all known forms of life single dose NVP United Nations Agencies Joint United Nations Programme on HIV / AIDS United Nations Population Fund United Nations Commissioner for Refugees United Nations Children's Fund U.S. Agency for International Development World Alliance for Breastfeeding Action United Nations World Food Programme World Health Assembly WHO 2010 Guidelines on HIV and infant feeding World Health Organization Zidovudine (same drug as AZT)

Tactics, strategies, ideologies; what connects them above all is that revolutionary principle of popular sovereignty: that all people are equal, free and self governing, that sovereignty rests with the people not the king, and not the nation even, but within each person.

«One of the key reasons why Biafra should be allowed to hold a referendum is because the principle of self - determination has, since World War 11 become a part of the United Nations Charter, which states in Article 1 (2), that one of the purposes of the UN is «to develop friendly relations among nations based on respect for the principle of equal rights and self - determination of Nations Charter, which states in Article 1 (2), that one of the purposes of the UN is «to develop friendly relations among nations based on respect for the principle of equal rights and self - determination of nations based on respect for the principle of equal rights and self - determination of people.

The convention should be led by the people, not politicians, and should ensure fair and equal representation for the UK's nations and regions.

«We've listened to the experiences of LGBT + people across Wales and put their views at the core of our vision for our nation: one in which every person has an equal opportunity to thrive.

According to President Akufo - Addo, «from an initial membership of five countries namely Australia, Canada, New Zealand and then white - ruled South Africa, who were linked by ties of blood and race to Britain, to becoming, now, a 53 - member organisation of diverse, once colonised peoples from all the continents of the world, who have gained their freedom and sovereignty, and are today equal members with Britain in the Commonwealth of Nations.»

Artist Statement «For generations, the torch on the Statue of Liberty was a symbol of opportunity for people coming to America, but a divided nation can't provide equal opportunity for all...

Rather, democracy is desirable as government because it alone of all governments reflects the equal moral worth of all people by giving all people an equal say in the governance of their nation.

We are proud to speak out in our nation's highest court to fight for equal access to legal education for people of all genders, sexual orientations, and marital statuses.

Not to mention both the long - standing and more recent developments in the Middle East, where «friendly relations among nations based on respect for the principle of equal rights and self - determination of peoples» and «universal peace» (Article 1 (2) UN Charter) remain terms with a fantastic, unworldly ring to them.

We look forward to speaking out at our nation's highest court for equal access to legal education for people of all genders, sexual orientations, and marital statuses.

There is an equal demand for a business manager who can be trusted to handle nation wide expansion plans while incorporating the company's vision in the strategies to ride people in a way that carries the company towards the ultimate goal of prosperity and excellence.

Noting that the Commonwealth Senate on 31 August 1999 rejected one such regime, the Committee recommends that similarly close scrutiny continue to be given to any other proposed state and territory legislation to ensure that protection of the rights of Indigenous peoples will not be reduced further» Concluding Observations on Australia (24 March 2000, see United Nations document CERD / C / 304 / Add.101, para 8) See also Human Rights & Equal Opportunity Commission Native Title Report (2000), page 158

He said the United Nations Declaration on the Rights of Indigenous Peoples noted: «Indigenous Peoples right to access, all social and health services and that Indigenous Peoples have an equal right to the enjoyment of the highest attainable standard of physical and mental health.»

Drawing inspiration from international black civil rights movements in North America, South Africa and the United States, Sol brought the same spirit of civil rights activism to Australia, fighting for equal rights for First Nations Australians... At a time when First Nations people were denied the same basic civil services such as access to the mainstream legal and medical system, Sol worked to ensure First Nations people had their own Aboriginal controlled services to fill the gap.

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples conNations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples connations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples conNations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,

See also Human Rights and Equal Opportunity Commission and United Nations Permanent Forum on Indigenous Issues, Guidelines for Engagement with indigenous peoples, United Nations Conference on Engaging Communities (2005).