Sentences with phrase «native nation people»

Native Nation people have used Yarrow in the same way.

Originally used by Native Nation people, this herb has proven beneficial effects on the respiratory system.

This plant has been used for over 400 years by Native Nation people as a general «cure - all» and has antiseptic properties that aid the lymphatic system by destroying pathogenic or putrefactive bacteria.

Not exact matches

Your thoughts are great and there are very few people who have such a heart and who are willing to help native missionaries to impact their villages, cities and nations — we have to agree, native missionaries are more effective than visiting missionaries.

Why would anyone worry about a guy that wants to be leader of the most powerful nation (save China) on the planet and believes a weird fairy tale about Jesus Christ coming to America to preach to the native peoples and golden tablets that can only be read with special glasses that all then conveniently disappear.

For the people of Palestine, suffering under the Roman regime, it must have been as hard to believe this as it is today in the United States of America for people struggling to achieve economic and political equality of opportunity, or as it is for the native people of Palestine or Vietnam who are exiled from their homes and dependent upon the scanty bounty of the United Nations and charitable organizations.

where's the «democracy» you are claiming that you have,, tell me exactly are a religious nations, racist nations,, do you really care of the ppl despite their religions or with their religions,, let's say you have the chance to kick them out,, would u kick the native British Muslims out as well,, do u have the rights??

It can remind us that those who so cherished liberty for themselves were willing to enslave and exploit others; that a civil war and long years of struggle were required before the nation legally ended slavery, segregation and discrimination and attempted to redress the harm done to the conquered native people.

From time to time I think people need to be reminded that this nation was stolen from the Native Americans and their entire way of life and populations were wiped out.

«We got forth a message that non-native people needed to hear,» Rebecca Nagle, an organizer and Cherokee Nation native, said.

These include the introduction of territorially autonomous regimes that can be formed without the need to have been part of other pre-existing political - administrative divisions, but on the bases of ethno - cultural features; the recognition of community justice as parallel and coexistent with ordinary justice, exercised by the «native indigenous peasant nations and peoples» authorities according to their principles, cultural values, norms and proceedings» (Art. 199); and the consolidation of a system of collective land titling following ethnicity - based criteria.

But getting at all that coal has meant the displacement of more than 12,000 people of the Navajo Nation, one of the largest removals of Native Americans since the 19th century.

The American Indian Science and Engineering Society (AISES) is a national, nonprofit organization focused on substantially increasing the representation of American Indians, Alaska Natives, Native Hawaiians, Pacific Islanders, First Nations and other indigenous peoples of North America in science, technology, engineering and math (STEM) studies and careers.

A recent survey that involved over half a million Native Americans showed that 70 percent of people living in the nation are fine with interracial dating.

Audubon Birds of North America, 9 Best Free Native American Dating Sites (2018)- If youre single and you belong to the First Nations peoples of North America, 100 free dating sites in north america.

Costner's half - hearted media apology to the Indian nation for the atrocities committed against them in the name of unrivaled, unapologetic, rapacious greed (for which the people of One Nation Under God have made good - not) makes for a nice pass of time even if the lead characters are ironically Caucasians (though adopted by Native Amerination for the atrocities committed against them in the name of unrivaled, unapologetic, rapacious greed (for which the people of One Nation Under God have made good - not) makes for a nice pass of time even if the lead characters are ironically Caucasians (though adopted by Native AmeriNation Under God have made good - not) makes for a nice pass of time even if the lead characters are ironically Caucasians (though adopted by Native Americans).

Being a proud Southern and Northern Plains Indian woman from the Nations of the Comanche and Blackfeet people, my ties are to the rich tribal histories, culture, and language that lend to so many untold stories of the strength of Native people.

The Five Nations, collectively known to themselves as the Haudenosaunee (People of the Long House), but better known today by the derogatory term given to them by white settlers, Iroquois meaning rattlesnake, are a group of Native American tribes consisting of the Seneca (People of the Great Hill), Cayuga (People of the Great Swamp), Onondaga (People of the Hills),...

In the Classroom: Dorothy Hinshaw Patent traces the bond between Native Americans and horses in The Horse and the Plains Indians: A Powerful Partnership and describes how many First Nations people relied on dogs to transport their possessions until the Spaniards brought horses to Mexico in 1519.

Patent traces the bond between Native Americans and horses, describing how many First Nations people relied on the animals to assist them in hunting buffalo and how the intrusion of white settlers spelled disaster for their way of life.

Survey Shows High Levels of Financial Distress and High Use of Alternative Financial Services Among American Indians and Alaska Natives Thursday, April 6, 2017 The FINRA Investor Education Foundation and First Nations Development Institute today published the nation's most comprehensive analysis of the financial capability of American Indian / Alaska Natives, including the financial behavior, attitudes and knowledge of Native peoples.

This unique cluster of islands have been summer hunting sites for the ancestral First Nations Nuu - chah - nulth people for centuries and former native stone fish traps can still be found.

As a Native American Assassin fights to protect his land and his people he will ignite the flames of a young nation's revolution.

Through these basic elements the artist explores issues of existence and survival: the interdependence of people and nations in her native region, and their common interlinked futures.

By his selection, Murillo offers an intriguing turn, filling the antiquated spaces of the historical site with an elaborate corn processing site, a good that factors heavily in the narrative of American economics, particularly in its context as a good of the «New World,» taken from native peoples and sold internationally, a generative seed of exploitative labor in the nation.

RELATED ARTS ACTIVITIES Co-Organizer, Onaman Collective (2014 — present) Project Creator / Lead Coordinator, Walking With Our Sisters Touring Exhibit (2012 on - going to 2020) Keynote Address, Indigenous Artists» Symposium: Activism & Education Through the Arts by Sâkêwêwak and the First Nations University of Canada Plains Red Gallery, Regina, SK (Feb 2016) Keynote Address, Education Through Reconciliation Through Education by First Nations, Métis, & Inuit Education Association of Ontario, Brampton, ON (May 2016) Collaboration with The House of Valentino, Milan, Italy (2015) Designer, 2015 Pan Am Parapan Am Game Medals Guest Lecturer, Shingwauk Ginoomagegamig, Algoma University, Sault Ste. Marie, ON (2014) Guest Lecturer, Museum of Contemporary Native Arts & Institute of American Indian Arts, Sante Fe, NM (2013) Lead Organizer, Community Art Collaborative Piece, Seventh Generation Midwives, Toronto, ON (2012) Jury Member, Ontario Arts Council, Aboriginal Arts Awards, Toronto, Ontario (2012) Jury Member, Ontario Arts Council, Visual Arts / Established Artist Program, Toronto, Ontario (2011) Guest Lecturer, Snelgrove Gallery, University of Saskatchewan, Arts Department, Saskatoon, Saskatchewan (2010) Guest Exhibit / Presenter, New Sun Symposium, Ottawa, Ontario (2010) Jury Member, Ontario Arts Council, Northern Arts Program, Toronto, Ontario (2009) Project Creator, Artistic Co-Director & Jury Member, Willisville Mountain Project, Willisville, Ontario (2008) Jury Member, Ontario Arts Council, Visual Arts Program, Toronto, Ontario (2008) Jury Member, Canada Council for the Arts, Aboriginal Peoples Collaborative Exchange Program, Ottawa, Ontario (2008) Jury Member, Ontario Arts Council, Chalmers Awards, Toronto, Ontario (2006)

Some say that the Hopi people, native to North America, tell a vision of a time when mother earth, the land, air, waters, and creatures of all kinds were sick with poisons and ill treatment by people, the children of the white races, or more specifically the people who lived the cultures of those who displaced the native peoples of the Americas - not just Caucasians, would grow their hair long, wear beads, and come together with the children of all the nations to heal the earth.

The show features two distinct bodies of work: the Dartmouth Collection, works completed during Daniel Heyman «s prestigious artist residency at Dartmouth College and In Our Own Words: Native Impressions, a collaborative portfolio with Lucy Ganje, an outstanding project of 26 prints that chronicles stories of individual Native people who live within the Tribal Nations of North Dakota.

Born and raised in Tehran and living in Los Angeles, she envisions the city as an imaginary space between asylum as «the protection granted by a nation to someone who has left their native country as a political refugee» and the more dated meaning of the word, «an institution offering shelter and support to people who are mentally ill.»

The works in this survey of Caio Reisewitz's photography, organized by Christopher Phillips, could be grouped into three categories: those that focused on the Brazil - based artist's native country, on what he calls its «places of power»; those that focused on that nation's rain forests, which have their own peculiar power; and those that focused on China, where he attends to people more than to places.

After Victoria Tauli - Corpuz, the United Nations special rapporteur on indigenous rights, was included on a list of some 600 people the government of her native Philippines wants declared as terrorists,...

This year, native people from Arctic nations joined Russia's Chukchi and Inuit peoples for the first ever Beringia Arctic Games.

QUEEN»S PARK — Dr. Dawn Lavell - Harvard, president of the Ontario Native Women's Association and also of Native Women's Association of Canada, was one of the First Nations individuals invited to Queen's Park on Monday to bear witness to the official apology by the premier and learn of Ontario's steps toward reconciliation with its indigenous peoples.

May 25, 2016 — Anishinabek Nation Grand Council Chief Patrick Madahbee supports key messages in the presentation by Ontario Native Women's Association President and Native Women's Association of Canada board member Ms. Lavell - Harvard at the UN Permanent Forum for Indigenous Peoples on May 17th.

The Métis are a distinct cultural group of native peoples who are descendants of mixed First Nation and European heritage.

The recognition of native title is a recognition of customary law; it accepts that only Indigenous people will be eligible for these rights which are inherent to them; and it implies self - determination within the life of the nation.

Noting that the Commonwealth Senate on 31 August 1999 rejected one such regime, the Committee recommends that similarly close scrutiny continue to be given to any other proposed state and territory legislation to ensure that protection of the rights of Indigenous peoples will not be reduced further» Concluding Observations on Australia (24 March 2000, see United Nations document CERD / C / 304 / Add.101, para 8) See also Human Rights & Equal Opportunity Commission Native Title Report (2000), page 158

Out in the desert and mineral rich areas of the nation, in the Goldfields of central Australia, the Wongatha people, in arguably one of the most complex native title cases yet heard by the Federal Court (the Wongatha case), 4 heard that their claim was not properly authorised.

This legal recognition was the first step in the continuing evolution of native title: from representing the widespread social and economic exclusion of Indigenous peoples in the development of the nation, to economic inclusion that I hope will eventually contribute to Indigenous economic independence.

In violation of United Nations principles, Australia's native title laws do not recognise Indigenous peoples» rights to consent over what happens on their country.

Each day, Elders like Reg and Rose Crowshore and Jerome Yellowdirt, First Nations people from Canada, would arrive early and take their places on the seats around the circle, alongside Aboriginal cancer ambassadors Aunty Marg Lawton and Uncle Bill Buchanan, and many others representing Maoris, Native Americans, and Canadian First Nation, Inuit and Metis people.

«As a Global GeoPark, the Mardoowarra's exceptional natural and cultural values to the nation could set a national standard for native title as well as enshrining the UN Declaration on the Rights of Indigenous Peoples for self determining our responsibilities as guardians of this globally unique river system,» she said.

In 1999 and 2000 two United Nations human rights treaty bodies criticised the 1998 amendments to the Native Title Act for curtailing the rights of Indigenous people.

Much like the recognition of native title, the exposure of the public to the impact of policies of forcible removal, as documented in Bringing them home, has compelled the nation to face the history of treatment of Indigenous people.

While the evidence in native title cases is directed towards satisfying difficult legal tests, contained within it are the stories of how non-Indigenous Australia developed, first as a colony and then as a nation, and the effect of this development on Indigenous people.

From this it is but a small step to an engagement between government and native title holders directed to the development objectives of Indigenous peoples and to a dialogue about how these might be achieved within the development of the Australian nation.

The theme of the Social Justice and Native Title Reports for 2011 will relate directly to my priorities concerning the relationships between Aboriginal and Torres Strait Islander peoples within their communities and giving full effect to the United Nations Declaration on the Rights of Indigenous Peoples (the Declarpeoples within their communities and giving full effect to the United Nations Declaration on the Rights of Indigenous Peoples (the DeclarPeoples (the Declaration).

That the Australian Government commission an independent inquiry to review the operation of the native title system and explore options for native title law reform, with a view to aligning the system with the United Nations Declaration on the Rights of Indigenous Peoples.

In the Native Title Report 2010 I discussed how the United Nations Declaration on the Rights of Indigenous Peoples (the Declaration)[1] will be the overarching framework to inform my work relating to our rights to our lands, territories and resources.

Recommendation 2: The Committee recommend the Australian Government commission an independent inquiry to review the operation of the native title system and explore options for native title law reform, with a view to aligning the system with international human rights standards, including the United Nations Declaration on the Rights of Indigenous Peoples.