Sentences with phrase «negros in»

This exhibition consists of thirty paintings on paper which Alfonso Ossorio executed in 1950 while creating a mural for the altar in the Chapel of St. Joseph the Worker on the island of Negros in Victorias, Philippines.

Precious Cargo tells the story of a daring submarine rescue mission in the Pacific during World War II, when forty Americans and top secret Japanese battle plans were snatched off the beaches of Negros in the central Philippines.

The draw has thrown up some interesting ties — with a local derby between Coras de Tepic and Leones Negros in Group 3, a derby between Atlante and Merida in Group 5, and a derby between Chiapas and Alebrijes de Oaxaca in Group 6.

Pumas won 2 - 0 at home to Leones Negros in their Week 12 tie thanks to two second half goals from Jose Van Rankin and Matias Britos.

There are the «interesting» poor: the Negroes in the United States and in South Africa, the North Vietnamese, the Vietcong, the Palestinian Arabs, the poor of Latin America.

In March of 1865, Lincoln saw to the establishment of the Freedmen's Bureau to assist the Negroes in making the transition from the slave to the free state.

When Whites negotiate with Negroes therefore, it not only helps to solve the Negro's «Negro problem» it helps solve the white man's «Negro problem» as well; for whites begin to see Negroes in a different light — as equals, as men.7 The notion that love for fellow man is a substitute for what Silberman here calls «negotiation» is the sentimentality which needs to be exposed and eliminated.

With thirteen million Negroes in the United States denied privileges in housing, employment, education, recreation, medical care, and many other basic needs, this can hardly be called a democratic country.

With this faith, we will be able to achieve this new day, when all of God's children — black men and white men, Jews and Gentiles, Protestants and Catholics — will be able to join hands and sing with the Negroes in the spiritual of old.

To illustrate, there are millions of Negroes in America and of Africans in South Africa who are denied their rights as persons and hence are unjustly treated.

«You have been talking for weeks now about the wrongdoings of Catholics against Protestants in 16th and 17th century Europe,» I continued, raising my voice even higher, «but you've said absolutely nothing about the monstrous acts of violence by White Protestants against Negroes in the American South today in 1961!»

Violence was piled on violence as Southerners reacted to those who wished to win equality for Negroes in American life.

Efforts, however, are being made to correct it by encouraging the development of a kind of ministry which will overcome some of the common defects, by improving the caliber of professional education available to Negroes and by enrolling an increasing number of Negroes in interracial seminaries.29

Furthermore, the Church was to instruct and baptize the Negroes in order to make them Christian.

Not to be confused with the Chinese variety (as in «black bean sauce», which are actually fermented soy beans), the common variety used in South America are actually a black turtle bean, often called a frijol negro in spanish.

• How do Negroes in baseball like the game, the fans, white players — each other?

«The story of the negro in America, is the story of America.»

Game Changer explores a historical milestone: On March 12, 1944, members of the white Duke University Medical School team played a secret, illegal game against a black team from the North Carolina College of Negroes in segregated North Carolina.

In Mexico, except for the concentration of Negroes in the coastal areas and the capital during colonial times, there have been no major regional concentrations of people of different racial groups.

For example, Lawrence Hill's The Book of Negroes in Canada and Someone Knows My Name in the United States.

He won a gold medal in the Foundation's «Distinguished Achievements Among Negroes in the Fine Arts Field» category, and four of his paintings were chosen for inclusion in the Harmon Foundation annual exhibition.

By the fall of 1968, Benny Andrews, Romare Bearden, and other black cultural leaders were already demanding greater participation by black curators and the inclusion of original works by black artists in the first show at a major museum to focus on the negro in America.

She painted Negroes in the war.

[1] John Canady, «Negroes in Art: An Exhibition Examines 250 Years of Pictorial Social History,» New York Times, May 24, 1964.

Not exact matches

You won an Emmy for Roots, and now you're starring in The Book of Negroes.

Academy Award — winning actor Louis Gossett Jr. is starring in the CBC miniseries The Book of Negroes.

A deeply musical dancer, after a 15 - or 20 - minute sequence, is said to fall into a duende, an intensely focused, trancelike state of transcendent emotion that Federico García Lorca in 1933 described as los sonidos negros («the dark sounds») invading the performer's body.

The wife of a northern clergyman noted in a letter home that «we were told that Negroes sitting on benches along the street weren't just sitting — they were watching to see that our office [the NCC office in Hattiesburg] and the COFO [Council of Federated Organizations] office across the street were safe.»

Like the American Negroes who adopted the word «black» from the enemy and flung it back, or the feminists who accept «witch» and «bitch» as badges of honor, Dobson and Hindson are in a mood and movement that take fundamentalism back as a banner for pride and boasting and wave it in the faces of the, in their view, waning evangelicals.

So that, for example, the «American aborigines, Negroes, and Europeans differ as much from each other in mind as any three races that can be named.»

If we were to do that, if we were to concede the relative benignity of the railroad strike of 1877 (in which arson was a preferred method) or of the Harlan County troubles in the 1930s, we would still have to talk about expressed moral preferences, in the American past, for burning convents, burning villages and cities, and burning Negroes.

For example, white supremacists have argued that Negroes are intellectually inferior to whites, and have submitted as evidence the lower average achievement of American Negro children in intelligence tests.

In the United States many Negroes have been prevented from voting by devices, such as literacy tests, which better education would have rendered ineffective.

Thus, tragically, the very sense of local community over which (in part) the war was fought, with its attendant opportunities for friendship and communication between white people and Negroes, foundered and perished.

Or rather, perhaps in his celebration of the negro spiritual, he was speaking about music which rises above the «color line» in the same way that he says Shakespeare and Goethe do.

Whites are accustomed to holding conversations with Negroes, in which they sound out the latter's views or acquaint them with decisions they have taken.

Television, in particular, was found to have presented violence in simplistic terms — depicting «a visual three - way alignment of Negroes, white bystanders, and public officials or enforcement agents,» which tended to create the impression that the riots were predominantly racial confrontations between blacks and whites, while factors such as economic and political frustration were pushed into the background.

In 17th - century America the commonest way to make the distinction between white and black was to speak of Christians and Negroes.

William I. Thomas and Florian Znaniecki, The Polish Peasant in Europe and America (Boston: Gorham Press, 1918 - 20); cf. Herbert Blumer, An Appraisal of Thomas» «The Polish Peasant in Europe and America» (New York: Social Science Research Council, 1939); Ellsworth Faris, «The Sect and the Sectarian,» in The Nature of Human Nature (Chicago: University of Chicago Press, 1938); Liston Pope, Millhands and Preachers, A Study of Gastonia (New Haven, Conn.: Yale University Press, 1940); Raymond J. Jones, A Comparative Study of Civil Behavior Among Negroes (Washington: Howard University, 1939); Arthur H. Fauset, Black Gods of the Metropolis (Philadelphia: University of Pennsylvania Press, 1944); J. F. C. Wright, Slava Boku, The Story of the Dukhobors (New York: Farrar & Rinehart, 1940); Ephraim Ericksen, The Psychological and Ethical Aspects of Mormon Group Life (Chicago: University of Chicago Press, 1922); Edward Jones Allen, The Second United Order among Mormons (New York: Columbia University Press, 1936); Robert Henry Murray, Group Movements Through the Ages (New York: Harper & Bros., 1935); David Ludlum, Social Ferment in Vermont, Columbia Studies in American Culture, No. 5 (New York: Columbia University Press, 1939).

At last his second in command, William Sullivan, wrote his boss a memo that opened the door: «I believe [King] stands head and shoulders over all other Negro leaders put together when it comes to influencing great masses of Negroes.

If the Puritans lashed Quakers and hung «witches,» the Southern gentlemen exploited, lashed, and hung recalcitrant negroes — as in a more subtle way the burgeoning commercial - industrial upper classes of the North exploited and abused the newly emergent industrial working classes of immigrants and poor whites, especially in the growing cities of the Northeast.

The Virginia planter and Fire - Eater Edmund Ruffin, who in 1865 blew his brains out rather than live under Yankee rule, called Toussaint Louverture «the only truly great man yet known of the negro race.»

Samuel Taylor Coleridge, who ought to have known better, will serve as an example: «it would be something monstrous to conceive this beautiful Venetian girl falling in love with a veritable negro.»

Priests, ministers, and rabbis all marched arm in arm to protest against the brutality and to demonstrate for the right of Negroes to vote.

Dr. King and the Southern Christian Leadership Conference were not alone in their struggle to win equal rights for Negroes.

Next Sunday, in the First Church of Nixie, New York, or the Saint Waldemar's Church of Proxie, Alabama, I am sure the respective ministers will declare that love is a wonderful thing, that Jesus agreed with their opinions; so why doesn't everybody get on the bandwagon and love one another — taking it easy, of course, with Negroes, minority groups, homosexual persons, criminals, the mentally ill, and many others?

It was not enough, the magazine observed, for Graham to write in a Lifr magazine article that «discrimination on the basis of race was unkind, [but] that Negroes should cultivate the virtue of patience.»

It was evident that a new page had been turned in American history, and Negroes would no longer be satisfied simply to wait another hundred years, to say nothing of fifty years or even of ten years.

From the time of the Fourteenth Amendment in 1868, Southern states had found one means after another to deny Negroes the possibility of voting.

Negroes were completely segregated in all social activities, and they were frequently denied the basic rights of American citizenship.