Sentences with phrase «new evangelical women»

Rhonda Kelley, co-editor of the New Evangelical Women's Commentary, said this of young Christian women today: «Not only do they not have a framework, but in many situations our women students have been raised by mothers who were a product of the feminist movement.
And Dorothy Patterson, an editor of the new Evangelical Women's Commentary, notes, «Most people don't think about submission as being a topic in the book of Esther, but it is clearly in the text.

Not exact matches

I also hear from a lot of evangelicals who have begun attending Mainline Protestant churches precisely because they welcome LGBT people, accept scientific findings regarding climate change and evolution, practice traditional worship, preach from the lectionary, affirm women in ministry, etc., but these new attendees never hear the leadership of the church explain why this is the case.
The time has come, argues Sarah Bessey — called an «accidental grassroots voice for postmodern and progressive evangelical women» — to take a new look at Scripture and challenge old assumptions.
I also hear from a lot of evangelicals who have begun attending Mainline Protestant churches precisely because they welcome LGBT people, accept science, avoid aligning with a single political party, practice traditional worship, preach from the lectionary, affirm women in ministry, etc. but these new attendees never hear the leadership of the church explain why this is the case.
Paul Jewett's Man as Male and Female, Letha Scanzoni's and Nancy Hardesty's All We're Meant to Be, Elisabeth Elliot's Let Me Be a Woman, and George W. Knight's The New Testament Teaching on the Role Relationship of Men and Women have taken varying positions and have been widely read and debated in evangelical circles.1 Bill Gothard, through his Institute in Basic Youth Conflicts, has offered teaching on the subject of women's rightful place to thousands, as have Francis Schaeffer, Howard Hendricks, and Tim LaWomen have taken varying positions and have been widely read and debated in evangelical circles.1 Bill Gothard, through his Institute in Basic Youth Conflicts, has offered teaching on the subject of women's rightful place to thousands, as have Francis Schaeffer, Howard Hendricks, and Tim Lawomen's rightful place to thousands, as have Francis Schaeffer, Howard Hendricks, and Tim LaHaye.
But Brand unashamedly talks about her view: «I'm proud to be a part of a community of evangelical men and women who are committed to articulating a contemporary theology of gender that is faithful to Christ, the apostles, the New Testament Church, and the Reformation.»
Moreover, the rise of social media has resulted in new networks of evangelicals with women teachers leading the way.
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