Rhonda Kelley, co-editor of
the New Evangelical Women's Commentary, said this of young Christian women today: «Not only do they not have a framework, but in many situations our women students have been raised by mothers who were a product of the feminist movement.
And Dorothy Patterson, an editor of
the new Evangelical Women's Commentary, notes, «Most people don't think about submission as being a topic in the book of Esther, but it is clearly in the text.
Not exact matches
I also hear from a lot of
evangelicals who have begun attending Mainline Protestant churches precisely because they welcome LGBT people, accept scientific findings regarding climate change and evolution, practice traditional worship, preach from the lectionary, affirm
women in ministry, etc., but these
new attendees never hear the leadership of the church explain why this is the case.
The time has come, argues Sarah Bessey — called an «accidental grassroots voice for postmodern and progressive
evangelical women» — to take a
new look at Scripture and challenge old assumptions.
I also hear from a lot of
evangelicals who have begun attending Mainline Protestant churches precisely because they welcome LGBT people, accept science, avoid aligning with a single political party, practice traditional worship, preach from the lectionary, affirm
women in ministry, etc. but these
new attendees never hear the leadership of the church explain why this is the case.
Paul Jewett's Man as Male and Female, Letha Scanzoni's and Nancy Hardesty's All We're Meant to Be, Elisabeth Elliot's Let Me Be a
Woman, and George W. Knight's The
New Testament Teaching on the Role Relationship of Men and
Women have taken varying positions and have been widely read and debated in evangelical circles.1 Bill Gothard, through his Institute in Basic Youth Conflicts, has offered teaching on the subject of women's rightful place to thousands, as have Francis Schaeffer, Howard Hendricks, and Tim La
Women have taken varying positions and have been widely read and debated in
evangelical circles.1 Bill Gothard, through his Institute in Basic Youth Conflicts, has offered teaching on the subject of
women's rightful place to thousands, as have Francis Schaeffer, Howard Hendricks, and Tim La
women's rightful place to thousands, as have Francis Schaeffer, Howard Hendricks, and Tim LaHaye.
But Brand unashamedly talks about her view: «I'm proud to be a part of a community of
evangelical men and
women who are committed to articulating a contemporary theology of gender that is faithful to Christ, the apostles, the
New Testament Church, and the Reformation.»
Moreover, the rise of social media has resulted in
new networks of
evangelicals with
women teachers leading the way.