I'm halfway through my year of biblical womanhood, and so far I've done a good job keeping all of my self - imposed ten commandments, # 8 of which is «Thou Shalt
Not Teach in Church.»
We're talking about love relationships not the titillation of nerve endings As to who can or can not hold a leadership position or who can or can
not teach in a church, I think it comes down to morals not legality.
YOU: As to who can or can not hold a leadership position or who can or can
not teach in a church, I think it comes down to morals not legality.
(In fact, even if a lot of Calvinists prefer that women don't teach in their churches, they have to admit that any woman chosen to work with Paul and to teach Apollos SHOULD be the dream woman of every male Calvinist.
I figured as much; you've never taken any classes in religion that weren't taught in YOUR church by YOUR preacher, and you believe that's the ONLY interpretation that could possibly be correct.
They don't teach it in church either.
Not exact matches
Barrett did make clear
in the paper that «judges can
not — nor should they try to — align our legal system with the
Church's moral
teaching whenever the two diverge.»
I was
taught as a child to pray to God and nothing / no one else and that I need
not be
in a
Church or any building and that God hears all of our prayers, to have faith
in following The Ten Commandments, to incorporate The Golden Rule, to be honest and true to myself and most importantly, to
not judge others.
In the ongoing discussion of Catholic literature today, the basic question is whether Catholic writers actually need the
Church, and not just any church, but the full - on, countercultural Catholic Church with its magisterial teachings i
Church, and
not just any
church, but the full - on, countercultural Catholic Church with its magisterial teachings i
church, but the full - on, countercultural Catholic
Church with its magisterial teachings i
Church with its magisterial
teachings intact.
Ok, I won't let a gay
teach in the
church I pastor because of it being a degradation to something beautiful.
You can't
teach understanding and compassion and love for thy neighbor and then
not allow LGBT individuals into your fold, or
in the case of the Catholic
church,
not allow divorcees (or those that marry a divorcee) to participate
in all your sacraments.
Furthermore, they are
not holding
church services during school hours, so the religious
teaching and school
teaching are
not mixing
in any way.
He will be saying that to al those false
churches where you can't find all their
teaching in the bible nor can you find «their»
churches.
I wouldn't want a working prostitute, a man who spent all his leisure watching porn, or a gay guy who spent his time at the baths to
teach in church... those things are a matter of morals
not orientation.
There are individuals, yes, who do hold beliefs
not in line with
Church teachings — I was stunned, for example, when I was 18 to hear the leadership chastising members for
not allowing their children to play with «nonmember» children, because «they don't have our standards.»
Tiggy — «They certainly don't
teach that
in churches here and I've been to quite a variety.»
I will answer that — no problems... after I hear you tell me if you would or wouldn't allow a gay person to
teach in your
church?
The Eastern Orthodox
Church, for example and certainly
not exclusively, endorses the
teachings of pioneering Christian monastics known as the Desert Fathers, who placed great emphasis on living
in continual «remembrance of death.»
«Ok, I won't let a gay
teach in the
church I pastor because of it being a degradation to something beautiful» (Fishon)
So no, based on the fact prostitution is
not (a) accepted globally or (b) seems ethically horrible for the person doing it — I would say «no» to them
teaching in the
church.
And all those who believe
in separation of
church and state... Atheism is a belief and therefore, should
not be
taught, recognized or given a special preference over other beliefs.
since this woman entered a Catholic
Church to be a part of their service of worship, she shouldn't be surprised that they follow the doctrine they believe
in — namely, that someone openly unrepentant of what the Catholic
Church teaches is sin should
not partake of communion.
I left the
church around 18 and then
in my 30s through much reading a circumstances came to a belief that was mine and
not something I was
taught and brought up
in.
Such an affirmation, though it might well elicit and sustain «saving faith»
in any individual, might
not be adequate for the
church's public
teaching of «the faith.»
I wonder what would happen if our
churches were to recognize our role
in showing people the future,
not just
in our
teaching and
in our going but
in our being?
The ordained leaders of the
Church, and the laity who are Christ's principal witnesses
in the public square, do
not enter public life proclaiming, «The
Church teaches...» When the question at issue is an immoral practice, they enter the debate saying, «This is wicked; it can
not be sanctioned by the law and here is why, as any reasonable person will grasp.»
I don't think that its feasible to expect everyone to follow NFP, though I'm personally a huge proponent and believe women need more education on their bodies and menstrual cycles, and condoms while
not «moral» persay or
in line with the
church's
teaching are a much better option than hormonal birth control or Plan B as they are simply a barrier method
not an abortificant.
While Evangelicals greatly respect the way
in which the Catholic
Church has defended many historic Christian teachings against relativizing and secularizing trends, and recognize the role of the present pontiff in that important task today, they believe that some aspects of Catholic doctrine are not biblically warranted, and they do not accept any claims of infallibility made for the magisterial teachings of popes or church cou
Church has defended many historic Christian
teachings against relativizing and secularizing trends, and recognize the role of the present pontiff
in that important task today, they believe that some aspects of Catholic doctrine are
not biblically warranted, and they do
not accept any claims of infallibility made for the magisterial
teachings of popes or
church cou
church councils.
The Second Vatican Council wasn't about us, but about Christ's call, lovingly offered, to fulfill our potential on his terms,
in and through the moral and spiritual
teaching of his
Church.
Not about the integrity of any individual's faith
in God, but about the integrity of the
church's public
teaching.
i beleive there is good out there, and as a Mom i want to make sure i live me life
in a way that will make my daughter proud of me so i will introduce
Church to her and i will
teach her the commandments because whether or
not Moses came down from the mountain with two tablets
in his hands they are a good starting point to instill good morals.
Maybe they can move the old Arch Bishop who covered it up out, make him a cardinal, then make his replacement a cardinal for gladhanding the victims and sweeping things under the rug... then plead poverty and go about a few punitive
church closings to
teach the lay parishoners
not to stand up to them no matter what their crimes... like they did here
in Massachusetts.
«But on the other hand, I worry about LGBT people... because the
church teaches you that you can
not reach your full potential and have full acceptance
in the
church unless you marry someone of the opposite sex.»
IT wasn't Christians, but rather the Catholic
Church that murdered thousands of people and this was largely
in response to the Muslim movement which was converting people by the sword and killing people, so it became a religious war, but this was far from what Christ
taught or envisioned.
Those that say she's
not really a Catholic like Bill — everything that I've read or been
taught in the
Church has said that once you are baptized catholic, you're Catholic for life regardless.
I am a women
in her late 40's and was on the birth control pill for many years
not realizing the great increase risk of breast cancer the pill causes or even the
church teaching on birth control.
Funny how they don't
teach that stuff
in church huh?
The Catholic
Church's position on artificial birth control has NO basis in the teachings of Christ... it was not an issue then... the teaching is solely based on the opinion of the men running the church who claim «divine inspiration»... BULL... they wanted people to have more kids so they could contribute more money to the church so that the so - called «princes of the church» could maintain their princely life -
Church's position on artificial birth control has NO basis
in the
teachings of Christ... it was
not an issue then... the
teaching is solely based on the opinion of the men running the
church who claim «divine inspiration»... BULL... they wanted people to have more kids so they could contribute more money to the church so that the so - called «princes of the church» could maintain their princely life -
church who claim «divine inspiration»... BULL... they wanted people to have more kids so they could contribute more money to the
church so that the so - called «princes of the church» could maintain their princely life -
church so that the so - called «princes of the
church» could maintain their princely life -
church» could maintain their princely life - style.
I hope she also understands that she should
not be participating
in communion until she begins following the
church's
teachings on this issue and gives a confession.
The issue is
not to argue whether the Catholic
Church is correct
in its
teachings or
not.
In my opinion, I do
not think this woman is a practicing catholic since she is ignoring this basic
teaching of the catholic
church.
Others are even more adamant, however,
in saying that the
Church can
not change a practice that is based on the doctrine of Jesus, the apostles, and centuries of authoritative
teaching.
-- «I guess your
church doesn't
teach that God favors charity work, or treating your fellow humans respectfully
in any way.»
In the letter, which I couldn't find online, he begins by «reiterat [ing] my uncompromised commitment to the Magisterium of the Church in all its fullness, including the Church's unambiguous teaching on homosexuality,» providing a number of example
In the letter, which I couldn't find online, he begins by «reiterat [ing] my uncompromised commitment to the Magisterium of the
Church in all its fullness, including the Church's unambiguous teaching on homosexuality,» providing a number of example
in all its fullness, including the
Church's unambiguous
teaching on homosexuality,» providing a number of examples.
But I know a few evangelical and Pentecostal pastors who'd worry that one
in four people
in church on most Sundays wasn't on board with the resurrection, a biblical reality reflected in the teachings of our Lord, of St. Paul, and the early C
church on most Sundays wasn't on board with the resurrection, a biblical reality reflected
in the
teachings of our Lord, of St. Paul, and the early
ChurchChurch.
It is
not the
Church that has turned that
teaching into a partisan issue
in American politics.
How can the
church build an entire system around accountability if it isn't expressly
taught in Scripture?
In fact, even if LDS Church members don't practice plural marriage on earth, their scripture still teaches that in heaven it is possibl
In fact, even if LDS
Church members don't practice plural marriage on earth, their scripture still
teaches that
in heaven it is possibl
in heaven it is possible.
You say that you don't see Jesus
in the
churches — I don't know what
churches you have been to, but there are definitely
churches that do well
in representing and
teaching Jesus Christ (
not all
churches of course) HOWEVER... if you think you will find perfection
in a human being, you must know that your kidding yourself.
I guess your
church doesn't
teach that God favors charity work, or treating your fellow humans respectfully
in any way.