26 and 29 (Verse 26 «how will... «and v. 29 «how can... «E. Klostermann, Das Matthäusevangelium (Handbuch
zum Neuen Testament 4 [Tübingen: J. C. B. Mohr (Paul Siebeck), «1927]-RRB-, p. 243.)
I, col. 1191; Adolf Böhm, Die zionistische Bewegung bis
zum Ende des Weltkrieges, 2nd enlarged edition [Tel Aviv: Hozaah Ivrith Co., 1935], Vol.
«Faith» in the Teaching of Jesus (See on this subject: R. Bultmann, Faith [Bible Key Words from Gerhard Kittel's Theologisches Wörterbuch
zum Neuen Testament], London: A. & C. Black [No. 10], and New York: Harper and Row [Vol.
Der Sinn der Bergpredigt, Ein Beitreg
zum Problem der richtigen Exegese (Leipzig, 1929).
Sarah is a maiden who has never been in love, who treasures still a young maiden's bliss, her enormous first mortgage upon life, her Vollmachtbrief
zum Glücke, the privilege of loving a man with her whole heart.
Also cf. W. Völker, Der Einfuß des Pseudo-Dionysius Areopagita auf Maximus Confessor, in Studien
zum Neuen Testamente und zur Patristik: Festschrift Erich Klostermann, [TU 77], Berlin 1961, pp. 339 - 342.
7 H. S. Nyberg, Studien
zum Hoseabuche (1935), p. 8; as quoted by Eduard Nielsen, Oral Tradition (Toronto: Ryerson Press, 1954)(No. 11 in the series Studies in Biblical Theology), p. 39.
W. H. Carruth, Chicago, 1901; Genesis, in the series Handkommentar
zum Alten Testament, 3rd.
The commentary by E. Klostermann, in Lietzmann's Handbuch
zum Neuen Testament (third edition, 1936), is indispensable.
(Hans Anstein with Heiler, Die Wahrheit Sundar Singhs, Neue Dokumente
zum Sadhustreit [Munich, 1927], p. 201).
The great work by Strack and Billerbeck, Kommentar
zum Neuen Testament aus Talmud und Midrasch, Volume 11 (1924), contains fifty - four pages on the Gospel of Mark.
More recent work on the sources and composition of the Second Gospel may be seen in such a book as J. M. C. Crum's St. Mark's Gospel: Two Stages of Its Making (1936); also in A. T. Cadoux, The Sources of the Second Gospel (n.d.), Rudolph Thiel, Drei Markus - Evangelien (1938), and — as supplying criteria for these hypotheses — in M. Zerwick, Untersuchungen
zum Markus - Stil (1937).
This collection does seem to be Lukan rather than from Q; Klostermann has shown (E. Klostermann, Das Lukasevangelium [Handbuch
zum Neuen Testament 5 (Tubingen: J. C. B. Mohr [Paul Siebeck] 1929)-RSB-, pp. 146f.)
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