Sentences with phrase «old expressions in»

The 12 Year Old single malt Scotch whisky will be available from the Whisky Exchange, the 12 Year Old Non Chill Filtered in travel retail, and the 18 Year Old expression in Tesco stores.

There's a very old expression in computer science that applies here.

Not exact matches

There's an old Haitian expression that translates roughly to: «beyond the mountains, more mountains,» which I think should be the everyday motto of all good entrepreneurs because it's a spot - on description of the basic fact of life in a startup.

The old expression, «if you don't have anything nice to say, then don't say it,» is really ingrained in our culture.

Strikes and riots in Greece, Spain and Portugal have found a new political expression in one - fourth of the vote obtained by a three - year - old Italian party that wants to tear down the political system.

Events in Montevideo and Las Vegas this weekend recommend there is life in the old expression.

Case in point: I happen to be a proud member of the rearguard of the Victorian Age, imbued with both reverence for women and old - fashioned romance, sentiments that find expression in kissing the hands of dates and women friends.

This prophetism in its Canaanite expression first appears in the Old Testament in the old narrative of I SOld Testament in the old narrative of I Sold narrative of I Sam.

«To watch a mostly Cuban - American crowd at a Miami Heat basketball game or at an event at the Orange Bowl or at the new Joe Robbie stadium in North Miami belting out «The Star - Spangled Banner» was to witness what appeared on the surface like the most old - fashioned, fervent expression of immigrant patriotism,» writes Rieff.

(Isaiah 63:10 - 11) What thus barely began in the Old Testament, however, became one of the early church's most characteristic modes of thought and expression.

Today we still speak of the cross only in the explicit language of the Church and religion; perhaps some pious old Christians may still use the expression for the experience of their own life.

Omran Daqneesh, the 5 - year - old Syrian boy whose heartbreaking, dazed expression following an airstrike captured the world's attention, hasn't been seen in over a year.

Others exhibit an old Pentecostal style, including the wailing and crying that often accompany manifestations of the gifts in these settings (and that more sedate groups find embarrassing) Still others have assumed the style of middle - class charismatic churches that openly demonstrate some of the gifts without some of the older - style expressions.

It is currently finding powerful new expression in the Third World liberation theologies, in which Old Testament salvation history themes occupy a central position.

(For instance, on the very day on which I write this page, the post brings me some aphorisms from a worldly-wise old friend in Heidelberg which may serve as a good contemporaneous expression of Epicureanism: «By the word «happiness» every human being understands something different.

By inserting new passages into the text as expansions of the old ones, while leaving much of the earlier writing intact, he invited us to read the earlier expressions in light of the later ones.

The expression of such a little old man — perhaps without he himself being conscious of it — is unspeakably touching when he sits so quietly in his chimney corner.

The above three points come to fuller expression in the next Important stepping stone provided for us by the Old Testament.

Or, to put it in other terms, the boundary between the ancient world and the modern is to be traced, not in the Aegean or the middle Mediterranean, but in the pages of the Old Testament, where we find revealed attainments in the realms of thought, facility in literary expression, profound religious insights, and standards of individual and social ethics, all of which are intimately of the modern world because, indeed, they have been of the vital motivating forces which made our world of the human spirit.

32 In regard to the Israelites of the Old Testament, «where the events were expressions of liberating efficacy «in spite of», there was their God.&raquIn regard to the Israelites of the Old Testament, «where the events were expressions of liberating efficacy «in spite of», there was their God.&raquin spite of», there was their God.»

These two will to all eternity remain in agreement with one another, with a well - timed harmonia praestabilita, so that if ever the moment were to come, the moment which does not, however, concern them finitely (for then they would be growing older), if ever the moment were to come which offered to give love its expression in time, then they will be capable of beginning precisely at the point where they would have begun if originally they had been united.

But Abraham believed precisely for this life, that he was to grow old in the land, honored by the people, blessed in his generation, remembered forever in Isaac, his dearest thing in life, whom he embraced with a love for which it would be a poor expression to say that he loyally fulfilled the father's duty of loving the son, as indeed is evinced in the words of the summons, «the son whom thou lovest.»

His declared purpose from of old is to bless, through Abraham and Israel, all the families of the earth (see Gen. 12:3, an expression, probably of the faith of the J writer in the tenth century B.C.) It is his purpose in history to redeem, to reconcile rebellious man with himself.

In the Old Testament's treatment of the problem of suffering are some of the most notable expressions in literature of ethical insight into the meaning of retribution, profound faith in the ultimate justice of God, personal courage in accepting trouble as self - discipline, spiritual understanding of vicarious sacrifice, and religious experience of a trustworthy God; and, accompanying all these, the refrain of the disillusioned also, «Vanity of vanities, all is vanity.&raquIn the Old Testament's treatment of the problem of suffering are some of the most notable expressions in literature of ethical insight into the meaning of retribution, profound faith in the ultimate justice of God, personal courage in accepting trouble as self - discipline, spiritual understanding of vicarious sacrifice, and religious experience of a trustworthy God; and, accompanying all these, the refrain of the disillusioned also, «Vanity of vanities, all is vanity.&raquin literature of ethical insight into the meaning of retribution, profound faith in the ultimate justice of God, personal courage in accepting trouble as self - discipline, spiritual understanding of vicarious sacrifice, and religious experience of a trustworthy God; and, accompanying all these, the refrain of the disillusioned also, «Vanity of vanities, all is vanity.&raquin the ultimate justice of God, personal courage in accepting trouble as self - discipline, spiritual understanding of vicarious sacrifice, and religious experience of a trustworthy God; and, accompanying all these, the refrain of the disillusioned also, «Vanity of vanities, all is vanity.&raquin accepting trouble as self - discipline, spiritual understanding of vicarious sacrifice, and religious experience of a trustworthy God; and, accompanying all these, the refrain of the disillusioned also, «Vanity of vanities, all is vanity.»

The entire story is given to us in the Old Testament material, including as it does much genuine history as well as a good deal of legend and myth, not to speak of poetic expressions of the relationship between Jahweh and humankind but with reference also to non-Jewish races and nations.

For if the theological task can be defined in terms of facing the tension between the old and the new, then it is only to be expected that both the speed and the extent of the change, in which we are at present all caught up, will inevitably bring changes in theological expression greater than at any earlier period in Christian history.

Nor is it to deny that Whitehead could find his way to new ideas while developing or giving expression to old Ones.5 But there is no reason to expect the dramatic shifts in metaphysical outlook or doctrine so often posited by Ford's genetic studies.6

I say «perhaps belatedly» because the megachurch phenomenon in its current expression is at least 30 years old.

Yet strange as it seems, though a new religious expression of some rather old verities has sprung up in our midst, no Christian theologian of any real merit has made any significant effort to make of football — and the wisdom it seeks to transmit — a metaphor for the faith.

Young skeptics like me long to deconstruct old notions of truth, salvation, faith, and doubt, and in doing so, we have developed ideas that can easily be described as «subtle differences or distinctions in expression, meaning, or response,» or «very slight differences or variation in color or tone.»

If this had been the case, in his old age Luther's bent toward crude expressions would have grown into pathological wallowing in scatological language.

This concern found expression in the late Old Testament books of Ruth and Jonah, though there were seeds of it in Israel's earliest traditions, such as the divine words spoken to Abraham, «By you all the families of the earth will bless themselves».

In my more honest moments I admit that my most basic objection to many of the weddings I get caught in is not that they are theologically unsound but that they are, to use a good old southern expression, tackIn my more honest moments I admit that my most basic objection to many of the weddings I get caught in is not that they are theologically unsound but that they are, to use a good old southern expression, tackin is not that they are theologically unsound but that they are, to use a good old southern expression, tacky.

Furthermore, most Jewish scholars have not participated in Old Testament theology, choosing instead to live with the tensions of traditions that have shaped different expressions of Judaism.

We have noted the fresh surges of life in Christianity, with the emergence and proliferation of Protestantism; in the Roman Catholic Church the much - needed moral reforms and the expression of Christian devotion through revitalization of old monastic orders and the creation of new kinds of monasticism; and lesser although important developments in the Orthodox Church in Russia.

It is perhaps not accidental that the clearest expression in the Old Testament of a future resurrection of the dead is found in the book purporting to be the visions of a certain Daniel, reputed to be an official in the court of «Darius the Mede».

And all that which in the old days was regarded with horror as the expression of impious insubordination has now become spirited, the sign of a deep nature.

This unique expression is used in the Old Testament of the Tent of Meeting or Tabernacle in the desert, where Moses and Aaron went to speak with God, the place where God lived among them and beside them.

It is scarcely necessary to mention that the Old Testament, particularly in its later expressions, was much concerned with this problem of the justice of God's rule of the world.

Eschatology... while sometimes signifying (in the Old Testament) the abandonment of any hope for justice in this world, is essentially an expression of the sense of injustice in the world as it is, and tile conviction that God is good and his justice must somewhere and somehow ultimately triumph.12

I think there is, and that it is being found in the return to a more corporate understanding of the place of the Christian priesthood in the Church, in which we will both go back of the Middle Ages to the days of the early Christian community and forward into the future with new expressions of ancient life, bringing out of God's treasure things new and old.

International Beverage has unveiled two new expressions for its Old Pulteney single malt and a limited edition in parternship with Edinburgh International Airport.

Each cask individually demonstrates the finesse, powerful complexity and rich layers of sherry cask maturation found in every GlenDronach expression; from the 28 - years - old Sherry butt distilled in November 1989 with the robust, mellow maturity of rich fruitcake and smoked walnut, to the 22 - years - old PX puncheon distilled in June 1995 with sweet treacle toffee and manuka honey.

One of the first modern Irish whiskeys aged in Madeira casks, The Tyrconnell 10 Year Old Madeira Cask Finish, was released in 2007 alongside The Tyrconnell 10 Year Old Port Cask Finish and The Tyrconnell 10 Year Old Sherry Cask Finish, all permanent expressions in the brand's portfolio.

Upon its release, Temporis will join the distillery's core range, which includes an non-peated 10 - year - old expression, the peated Curiositas whisky and a 21 - year - old single malt whisky matured in ex-Bourbon, virgin oak, Pedro Ximénez and red wine casks.

The name American Oak refers to the 100 year old oak trees (of the Quercus alba species) grown in the North American mountains which are used to make the bourbon casks., which will eventually be used to age this new Auchentoshan Scotch whisky expression.

Lasseter Family wines are crafted in an old world style, an expression of John and Nancy's love of France: its beauty, grape varieties and blended wines.

The 17 year old has been matured in the traditional style in American bourbon barrels and replaces the 15 year old expression.

The 50 - year - old expression was first released by William Grant & Sons in 2009, since then just 50 bottles have been made available for release each year.

Often, the genes of the new are present in the body of the old — they are the ideas, the social movements, the fair food networks that start life on the innovative edge, the social fringe, and move towards the middle where they give expression to the new systems that grows out of the old.