Sentences with phrase «on the day of resurrection»

39:31 — Then indeed you, on the Day of Resurrection, before your Lord, will dispute.

Wait till you really see the fires of hell in front of you on the day of resurrection.

And they all shall appear before Allah (on the Day of Resurrection) then the weak will say to those who were arrogant (chiefs): «Verily, we were following you; can you avail us anything from Allah's Torment?»

First, by singling me out on the day of his resurrection, second by appearing to me by myself, third, by helping me with the fishing, and then fourth, fifth and sixth, by showing me how much he loved me even though he knew I could not return that kind of love.

There is no secret conference of three but He is their fourth, nor of five but He is their sixth, nor of less than that or more but He is with them wheresoever they may be; and afterward, on the Day of Resurrection, He will inform them of what they did.

So their works are in vain, and on the Day of Resurrection, We shall not give them any weight.

(94) And each one of them will come unto Him on the Day of Resurrection, alone.

Therefore, their works are in vain; on the Day of Resurrection, they have no weight.

According to Luke, the ascension happened on the day of the resurrection, whereas the writer of Acts records it as happening 40 days after the resurrection.)

But Gloege points out that there is evidence in the Jewish Targum, 21 which «shows that Jesus» resurrection «on the third day» was regarded as the fulfillment of Hosea's prophecy by Christians at a very early date; it erased the precise chronological reference «after two days» and «on the third day» and replaced them by the more general phrases «in the days of consolation» and «on the day of resurrection», in order to exclude the Christian interpretation.»

O assembly of women, give alms, although it be of your gold and silver ornaments; for verily ye are mostly of Hell on the Day of Resurrection.32

Then He will give you death, then again will bring you to life (on the Day of Resurrection) and then unto Him you will return.

Whoso deceiveth will bring His deceit with him on the Day of Resurrection.

But Allah shall judge between them on the Day of Resurrection concerning that wherein they disagree.

Unfortunately, the hell fire awaits those who do not worship Allah and do good on earth on the day of resurrection except they have a change of heart and repent before their death.

The Jews gather together on Saturday and the early Christians, who were mostly Jews in beginning do it too on the day of the resurrection of Christ.

(68) Allah will judge between you on the Day of Resurrection concerning that wherein ye used to differ.

on the Day of Resurrection ye are raised (again).

if all that is in the earth were theirs, and as much again therewith, to ransom them from the doom on the Day of Resurrection, it would not be accepted from them.

«And they who do not call upon another god with Allah and do not slay the soul, which Allah has forbidden except in the requirements of justice, and (who) do not commit fornication and he who does this shall find a requital of sin; The punishment shall be doubled to him on the day of resurrection, and he shall abide therein in a basement; Except him who repents and believes and does a good deed; so these are they of whom Allah changes the evil deeds to good ones; and Allah is Forgiving, Merciful.»

Not exact matches

7:167 And (remember) when your Lord declared that He would certainly keep on sending against them (i.e. the Jews), till the Day of Resurrection, those who would afflict them with a humiliating torment.

What resulted on that day in Turin in 2010 was a deeply pastoral account of Christ's death and Resurrection, which explored some of the same central messages that he recently revisited in the last days of his papacy.

Most Christians hold that the resurrection of Jesus took place on the first day of the week; therefore they regard Sunday as the first day of the week.

However, it can not be clearly seen why do those Christian countries celebrate Easter Monday as the day of Jesus's resurrection, which regard Sunday as being the first day of the week, while, according to their belief, Jesus's resurrection took place on Sunday.

So you see Keith you are special created for a purpose in this stage of transit test life... as true life is the eternal life that which comes after death on resurrection and Judgment day... God Bless

And it is a dismissive, hurtful way to speak about women, who Piper seems to have forgotten were also created in the image of God, were appointed by God as leaders at critical times in the history of Israel and the Church, and were the first to whom Jesus appeared when he inaugurated his new Kingdom on Resurrection Day.

God Allah wanted us to be more than one nation or single people as mentioned but that was for testing us so to strive as in a race in all virtues for Allah as a goal and that what ever being disputed the truth of which will be revealed to us on earth or after resurrection and on Judgment Day...!

It is interesting that Paul counts his vision on the Damascus road as an appearance of the Risen Lord, as this seems to conflict with the Acts of the Apostles which implies that the resurrection appearances came to an end after forty days (Acts 1:3).

In fact, the «WORK» of God «in the all - exceeding greatness of his Power» is made manifest not only in the Resurrection of Christ from the dead, but also in the BURIAL of Jesus in the WORK of his faithful followers ON «THAT DAY BECAUSE IT WAS GREAT DAY SABBATH» OF THE PASSOVER OF YAHWEof God «in the all - exceeding greatness of his Power» is made manifest not only in the Resurrection of Christ from the dead, but also in the BURIAL of Jesus in the WORK of his faithful followers ON «THAT DAY BECAUSE IT WAS GREAT DAY SABBATH» OF THE PASSOVER OF YAHWEof his Power» is made manifest not only in the Resurrection of Christ from the dead, but also in the BURIAL of Jesus in the WORK of his faithful followers ON «THAT DAY BECAUSE IT WAS GREAT DAY SABBATH» OF THE PASSOVER OF YAHWEof Christ from the dead, but also in the BURIAL of Jesus in the WORK of his faithful followers ON «THAT DAY BECAUSE IT WAS GREAT DAY SABBATH» OF THE PASSOVER OF YAHWEof Jesus in the WORK of his faithful followers ON «THAT DAY BECAUSE IT WAS GREAT DAY SABBATH» OF THE PASSOVER OF YAHWEof his faithful followers ON «THAT DAY BECAUSE IT WAS GREAT DAY SABBATH» OF THE PASSOVER OF YAHWEOF THE PASSOVER OF YAHWEOF YAHWEH.

It looks much more as though these texts caught the eye, and were regarded as prophetic, only because it was already known, on the testimony of witnesses of the Resurrection appearances, that Jesus was actually encountered as the living Lord on the third day after his death.

A.N.Wilson «went to church on Ascension Day and found that the feast had been abolished — or rather, moved to the following Sunday, thereby destroying the symbolism of 40 days separating the Ascension from the Resurrection.

You will know from the NT gospels that Sunday (the first day of the week) is the day of the Resurrection of Jesus, and that from the following week on, from the apostolic era on down, Christians gathered on that day to celebrate what is the ultimate moment of our history.

(available on the web, viewed by over 3,000) contains a kind of «doctrinal statement» on 3 days and 3 nights (Tuesday crucifixion and Friday resurrection) and I think it can be regarded as valid until someone refutes the findings and evidence contained in it.

Mithra Was born of a virgin on December 25th, in a cave, attended by shepherds Was considered a great traveling teacher and master Had 12 companions or disciples Promised his followers immortality Performed miracles Sacrificed himself for world peace Was buried in a tomb and after three days rose again Was celebrated each year at the time of His resurrection (later to become Easter) Was called «the Good Shepherd» Was identified with both the Lamb and the Lion Was considered to be the «Way, the Truth and the Light,» and the «Logos,» «Redeemer,» «Savior» and «Messiah.»

but on the third day using his Power of Resurrection rose from the dead to claim his seat next to God in heaven, I mean next to himself since he was also God and then told the masses that he died for their sins, though oddly enough being God he could have simply absolved them of their sins and he really didn't die because he lives and is coming back to judge man based upon the original sins... but not sure if that would work since man can clearly kill a God with wood and nails... I know, I know confusing and likely to be labeled heresy... but debates about nomenclature and religion... i mean story telling... just don't mix.

While we call God Allah as the Lord and consider messengers of God as sheepereds of faith... it is them shepherds who will meet us on resurrection each will lead his own followers in to the stand of judgment day... as our intercessors but the final word is for God if to admit to any levels of Pradises satisfactions or Hells punishments.

But some say there is only one verse about the holy assembly on the day of the holy resurrection!

Here's a list of things we should test... 1) Worldwide floods 2) Seas parting at the command of a person 3) talking snakes, donkeys, and bushes 4) People spontaneously turning into pillars of salt 5) a few loaves of bread and some wine feeding thousands 6) instantaneous healing of disease 7) worlds forming in 6 days 8) words forming on stone tablets without the assistance of a living creature 9) people walking on water 10) resurrection on command

Yeshua's death, resurrection, and ascension constitute a heavenly fulfillment of the worship undertaken by Israel's Levitical priests in Israel's earthly sanctuary on Israel's Day of Atonement (Hebrews 9:1 — 14).

He examines the speeches in Acts and also the editorial skeleton in Mark, and he finds that they follow a more or less common pattern: the ministry began with the «baptism» of John, that is, his message of repentance and work as a baptizer; following John's arrest, Jesus began his own ministry in Galilee, and there «went about doing good,» and «healing all that were possessed by the devil»; then he came up to Jerusalem, where the rulers put him to death by crucifixion; on the third day he rose again, and appeared to his disciples, who were now «witnesses» to the truth of these reported events, namely to his resurrection from the dead.

But, as the same thing only has one beginning of existence, the same person is not raised up, rather a new one is, unless something of me carries my existence in between death and the general resurrection which, as Martha said, happens on the Last Day (Jn 11:24).

But, what about the thief on the cross who was going to meet Jesus in paradise that very day and yet had no knowledge about the resurrection scene of Jesus» story?

In the second place, ever since the Lucan chronology (placing the resurrection of Christ on the third day and the pouring Out of the Holy Spirit on the fiftieth day) became the accepted tradition, and this led to the hypostatizing of the Holy Spirit as the third Person of the Trinity, we have been accustomed to making a fairly rigid separation between the risen Christ and the Holy Spirit.

Then we invited people to come back on the 40 - day journey, which obviously fits with the biblical account of Jesus» resurrection on Easter Sunday through to the ascension.

The resurrection was an experience the disciples had three days after the terrible shock of Jesus» death on the cross.

The resurrections (or more correctly resuscitations) which, according to ancient tradition had been performed by Elijah and Elisha, depended partly upon this belief.10 The same belief supplies us with the reason why the story of the raising of Lazarus lays such emphasis on the fact that he «had already been four days in the tomb».

Many have seen in the phrases «that he was buried» and «that he was raised to life on the third day» clear confirmation that Paul knew the whole of the tomb story, even though he did not appeal to the discovery of the empty tomb as evidence for the resurrection of Jesus.

It is significant that the earliest Gospel, Mark, uses the term «after three days» consistently in the prediction passages, but where these are quoted in Matthew or Luke the phrase has been changed to «on the third day».23 The change can be explained by saying that between the writing of the first and the later Gospels the story of the empty tomb had become more widely known, and the phrase «after three days», as a dating of the resurrection event, fell out of use.

In the book of Acts, the early Christians met on the Lord's Day, on the first day of the week to celebrate the Lord's resurrection and eventual return (Acts 20:Day, on the first day of the week to celebrate the Lord's resurrection and eventual return (Acts 20:day of the week to celebrate the Lord's resurrection and eventual return (Acts 20:7).

Thus Goguel commented, «We can see the resurrection of the saints to be both a result of the victory gained by Jesus over death, not on the morning of the third day but at the very moment when he expired and an anticipation of the general resurrection.