Only humans struggle to think themselves unique, their tribe unique, their imagined stories unique and their gods unique.
Not exact matches
The outcome of a war will not
only lead to a sharp escalation in
human casualties and displaced families, who have yet to come to terms with the death and destruction from the conflicts in Iraq, Yemen and Syria, but the region itself may no longer be the landscape it currently is as most countries in the area will
struggle to recuperate from the large - scale devastation caused by a war.
While Tillich provides a system to overcome the subject - object dilemma of Cartesianism, he denies that Being - itself is actually increased or decreased by events, i.e., it is not in process, and, therefore, does not share in
human adventures.5 Camus» position implies that if there is a God, such a God would be tolerable
only if God is involved in the
struggle of man's existence.
For his story not
only is the
human struggle of moving toward belief but in some way that story is the unification of the mundane and the transcendent.
An epistemology of the cross plays a key role in facilitating this transformational accountability — not
only theologians» accountability, but that of others committed to the
struggle for
human dignity.
Azariah who later became Bishop of Dornakal argued that the church in accepting the position of a communal political minority with special protection would become a static community and it would negate its self - understanding as standing for mission and service to the whole national community, that in any case the Indian church is not a single social or cultural community since it consists of people of diverse background, each of whom would have its own political
struggle to wage in cooperation with the people of similar background in other religions; and therefore theologically and politically Christians should ask
only for religious freedom for its mission and service to all people, not as a minority right, but as a
human right (ref.
It's
only exclusion when you try to turn atheism into this dogmatic
struggle with any form of monotheism, with the same ridiculous notions of superiority based on
human thinking and logic which are always proven wrong.
An Athanasius, inspired by a genuinely Christian monasticism, not
only had a more (comparative to his times) wholesome understanding of
human sexuality and marriage, as well as women s ministerial roles in the church, but also
struggled (to the point of being expelled from his diocese five times by those supporting the imperium) for an orthodoxy which would confess the God revealed in Christ as a community of consubstantial Persons.
Not
only its aesthetic value, which is apparent in the power of its expression, in the depth of its sensitivity, and in its monumental structure; but also its content — the bold and colossal
struggle with the ancient, and at the same time always new,
human problem of the meaning of suffering — all this puts the work, in its universal significance, in a class with Dante's Divine Comedy and Goethe's Faust.8
But with this important exception, the Bible contains reflections of every
human interest — not
only religion, but also history, philosophy, poetry, drama, great addresses, stories, letters, law - making, the
struggles of war, the pursuits of peace.
It was his conviction that
only a Christian, informed and empowered by God's grace, could continue to
struggle for a better world without illusions about
human nature and the historic process.
Books like these, which delve deeply into both the
human heart and the public square, can help us with the old
struggle, the longtime call to people of faith to look not
only inward and outward, but upward.
I strongly believe that the
only way we'll ever come close to the goal of world peace is by setting religion aside and viewing one another with
human eyes and recognizing the
human struggles common to each of us.
The
struggle occurs not
only in the heart or mind, but in a natural and
human social context, so that empirical theology is naturalistic and socio - historical — or better, it is historicist if «historicist» refers to natural as well as
human history.
Human affliction, especially the monstrous inhumanity of man to man, was to them a practical, rather than a theoretical, problem; it represented not
only a conflict of ideas but a conflict of individual and class interests, a
struggle for justice in personal character or social organization against selfishness, ill will, and inequity.
This implication is derived from one of the most valuable insights of process thought, namely, that each of us is not
only an intellect, not
only a rational being with some capacity to learn truth, not
only a will to be taught to strive and
struggle —
human beings are supremely sensitive, desiring, feeling, appreciating, and valuing beings.
So while it is all well and good to imagine that each of us has managers, exiles, and firefighters
struggling to get along within ourselves, the transfer of those metaphors back again to the actual
human population from which the metaphorical functions were borrowed in the first place
only distorts reality rather than helping to explain it.
It is not
only unkind towards Williams, but towards his family and friends, towards all people who
struggle with depression, towards families and friends who are dealing with suicide, and towards every
human being who cares about other people.
Today we are
struggling for the survival not
only of
human civilization, but for survival of life on the planet Earth.
In a general sense, one can speak of four areas of
struggle: (i) the system of economic exploitation and social stratification (racial segregation, women's working conditions, unemployment and the new legislation of «flexibility and «deregulation); (ii) the ideology (the way of representing the world, social relations, etc.) that justifies the system — the new ideologies of race superiority, the religious legitimation of competition and the so - called free market as the
only and sufficient way of organizing
human life (iii) the ways in which the consciousness of the oppressed, is led to interject this ideology of domination and to develop a feeling of self - denial and self - devaluation; (iv) the atomization of the society through the weakening and destruction of neighborhood, workers and local cultural manifestations.
It is significant that Vatican II (and also the Uppsala Assembly of the World Council of Churches) defines the church as the sacramental sign of the unity of all humanity, and also speaks of the presence of the Paschal Mystery among all peoples (see Decree on the Church, and the document on the Pastoral Constitution of the Church in the Modern World) This approach assumes that in Christianity, acknowledgment of Salvation (understood as the transcendent ultimate destiny of
human beings) finds expression and witness in the universal
struggle for Humanization (understood as the penultimate
human destiny) in world history which is shaped not
only by the forces of goodness and life, but also by the forces of evil and death.
«And in spite of all of that, I
struggle every day with my self - esteem, my self - worth, and my value not
only as an actor and writer, but as a
human being.
He was not
only one of Mr Mandela's closest friends, but also a
human rights activist in his own right who had a long history in the
struggle against discrimination and apartheid, says the BBC's Milton Nkosi in Johannesburg.
Humans aren't the
only species that
struggle with sexually transmitted infections.
What did make this movie work was the sense of «being there,» of watching these characters go through what they think are grand plans for themselves (Wikus proud of getting promoted; Christopher thinking he's finally going to fix the mothership and escape)
only for random chance, selfishness, and the raw immediacy of simple survival kick in and having them
struggle from moment to moment against hostile forces (MNU, the
human slumlords, there is no difference between those two groups exploiting the aliens).
And although their
only black character, the Cairo - born Storm, was not American, the politics of race are vivid in the mutants»
struggle for acceptance by
humans.
First, there's Geoffrey (1938), a young and naïve schoolteacher who enlists during WWII -LRB-»... there would be, he imagined, an intense but brief
struggle in Europe»)
only to find himself in Nazi - occupied Poland in an unspeakable situation; Billy (1859), an industrious Englishman who works his way out of poverty and gets caught in a love triangle; Elena (2029), an Italian scientist whose ground - breaking work in the field of
human consciousness doesn't seem to eliminate her loneliness; Jeanne (1822), a simple - minded French servant who comes to know God and embraces change; and Anya (1971), an American, Joplin-esque musician whose talent and thirst for freedom send her on a glorious yet self - destructive path.
The resulting power
struggle will determine not
only the fate of Alexander's mission, but the fate of the entire
human...
Consumers who
struggle with credit issues are
only human — but so are the people who enter information into creditors» databases and credit reports.
What I particularly love is that they will not
only be offering pet food at shelters and rescues but also at
human food banks so
struggling families can feed their dogs and cats real pet food instead of table scraps or worse, having to give their beloved pets away to shelters because they can't afford to feed them.
And as pet owners, you may have
struggled with this problem on a more personal level, scanning Internet listings for hours for an affordable apartment that will welcome not
only the
human members of your family, but the ones with fur and paws.
You aren't the
only one; just as
humans struggle with Spring allergies, so do dogs, and yours may need some extra attention, too.
There has always been a
struggle for legitimacy in the games industry, as proponents of the medium try to convince the world that it's not
only about twelve year olds killing prostitutes, when that's just an aspect of the industry like The
Human Centipede or Transformers are aspects of the movie biz.
There are hundreds of
human rights activists and social workers who are not
only speaking for
human rights, but who are
struggling to achieve their goals of education, peace and equality.
Scientific controversies not
only reveal intellectual arguments,
struggles for power and
human limitations within the practices and institutions of science, they also reflect the dynamics of these exact same phenomena in the wider culture within which science takes place.
When
human history and natural history become entangled, it is no longer credible to argue that the future of the Earth depends
only on the moral
struggle of modern men and women.