Sentences with phrase «other community groups in»

Local churches should participate with other community groups in establishing panels for review and evaluation of movies playing at local theatres, and in helping communicate any resulting viewpoints to church members and others in the community.

Not exact matches

But despite a steady increase in their share of entrepreneurial activity, founders from Latino communities along with those from other minority groups — which made up 40 percent of the U.S. population in 2015 — still receive less funding and fail at faster rates than their white counterparts.

Similar shared workspaces, both co-operative and for - profit, sprang up in other cities, as did a Google co-working group that defined the movement's principles as collaboration, openness, community, accessibility and sustainability.

So the group committed to making that a reality — working with their Global Forum colleagues and others in the private and nonprofit sectors to fund a corps of 750,000 community health workers in sub-Saharan Africa and other underserved rural areas of the globe.

Though the group started as an online community, each attendee spent our own money and time away from family to learn from and share with each other, in person.

Though he chose the name Pride in part because it connotes the gay and lesbian community, Farley says, «we don't market solely to them,» and his efforts to target that community are no different from any other group marketing at Pride.

In addition to lenders, cities and other community groups sometimes offer no - or low - interest loans within redevelopment districts to encourage businesses to do such things as improve the façade of their storefront, improve the structural infrastructure of their place of business, or create jobs.

It is also worth noting that The Vancouver Board of Trade has a very long, proud history of collaborating with other business and community groups in Greater Vancouver, and in the years ahead, that will not change.

Even though the intellectual climate within the Reserve Bank and other economic policy agencies was already moving in favour of deregulation in the early 1970s, wider community acceptance of the case for change did not come until after the Government set up a broad - ranging inquiry, conducted by a group of independent experts.

We work with the national Public Banking Institute, and seek to work with other community banking organizations, as well as other community - minded people and groups, in and beyond Massachusetts.

This Friday December 29th at 6:00 PM members of more than two dozen New York City and other community groups who are seriously concerned about the situation in Puerto Rico, now that more than 100 days have passed since the devastation that hurricane Maria brought to the island, will converge on the south side of Union Square to have their voices heard.

Contributing to the community by chatting in Discord or inviting others to the group will reward you with tiered levels of free membership.

Starting in the 1990s, Rosen and others began sketching out ways for news organizations to listen to their audience's concerns — through surveys, focus groups, and community meetings — and to shape their coverage accordingly.

In addition, we are also exploring a number of economic opportunities involving Indigenous groups and communities in environmental stewardship as well as innovative economic partnership opportunities and other long - term agreements outlining our commitment to engagemenIn addition, we are also exploring a number of economic opportunities involving Indigenous groups and communities in environmental stewardship as well as innovative economic partnership opportunities and other long - term agreements outlining our commitment to engagemenin environmental stewardship as well as innovative economic partnership opportunities and other long - term agreements outlining our commitment to engagement.

Even so committed an anti-Communist (and non-Marxist) as Arthur Schlesinger, Jr. took class conflict as self - evident, and in The Vital Center (1949) and elsewhere he depicted the central theme of American politics as the struggle for power between the business community and all other social groups.

In other words, do we need strong associative ties and allegiances to larger communal groupings (either regional or federal) in order to live virtuously in our own local communitieIn other words, do we need strong associative ties and allegiances to larger communal groupings (either regional or federal) in order to live virtuously in our own local communitiein order to live virtuously in our own local communitiein our own local communities?

At a certain church I use to go to, one of the elders has a life group called «Get - R - Done» where he «assist single moms, widows, and others needing help in our church and community.»

You expose your outdated beliefs and understandings in such a seemingly trivial mistake: no one uses a phone book anymore, but, a quick Google search will provide contact information for literally dozens of support groups, organizations and communities ready to embrace and assist those seeking to practice Secular Humanism with others of like mind.

As a group, they might want to also go out and put into practice what they have learned in Scripture to meet the physical, emotional, and psychological needs of others in the community.

There is no other group of people in the world today causing the kind of death destruction and evil as the Muslim community.

Thus support for human rights in the Jewish, Christian and Muslim communities follows a pattern: each group believes that the Universal Declaration of Human Rights and other human rights standards established through international law derive authority from the teachings of its own religious tradition.

Whether in private conversation, group discussion, a sermon or a speech, or in the interaction within the community, the question is whether there is, on the one side, conviction about what the gospel means and, on the other side, unqualified readiness to hear the other people and see the world from their point of view.

Here are some illustrations of how churches can cooperate with other groups in working for more adequate treatment resources in their communities, states, nation, and the world.

In other news today, the LGBT community has formed a support group for Catholics.

I setup a life in which I could manage my alcoholism and surrounded myself with a «community» of other alcoholics as a support group.

The other day, at a small group I attended, someone expressed concern for me because there is a lot of stuff going on in our community right now: illnesses, the threat of death, marriages in serious trouble, depression... the kind of things that take time to deal with.

But those tasks can be classified broadly into two groups: those in which theologians want to regard themselves as doing something special and unique and those in which they wish to affirm community with other religious traditions.

If you're not able to create that type of community with your existing friends, look for meet - ups or groups where you can work toward that with others as support; or consider asking a close family member or friend to check in with you for accountability.

But in the past fifty years, Christianity has been blamed, with some justification, for the Holocaust, for participating in colonial oppression, for arrogance in dealing with other communities of faith, for ecological destruction, for cruelty to animals, for oppression of women, for repression of the body and its sexuality, for suppressing the voices of minority groups and thus participating in their oppression, for the persecution of gays and Lesbians, and many other crimes.

Over time, the availability of family - related growth groups will make it acceptable to confide in and learn from others in the Christian community.

This Christian stress on sociality, which (as we shall see in the next chapter) is the natural reason for the existence of the Christian community as well as of other human groupings, has a close relationship with the fourth assertion: that each of us is an organic unity, body - mind - spirit.

The objectives are stated as: (a) increasing the awareness of mental health professionals and the clergy of their common interest in helping people, (b) exploring the ways in which these groups could assist each other in dealing with mental health problems in the community, and (c) stimulating the development of a framework and atmosphere of cooperation which would lead to an ongoing program of education and communication.

When a group of parents in a community of faith work together to educate their children in the life of faith, this gives members of each family something in common with other families.

Apart from this ecclesiastical relationship, there were at least two important waves of emigration of groups of Persian Christians to South India, one in the fourth century and the other in the ninth century, which reinforced and strengthened the existing St. Thomas Christian community.

Besides ecclesiastical bodies, there were denominations, independent groups, sects, and other communities, typologically differing from each other in the integration of their fellowship.

Many in the community came out in favor of Rep. Peter King's, R - New York, insistence last year on holding congressional hearings on radicalization within American Islam, even as other Muslim groups blasted the hearings as anti-Muslim.

We plan to make space available in the other half for «hot - desking» offices, other local businesses, community groups and charities as well as church use.»

If there is one area in which the children as a group do seem to differ somewhat, in emotional reactions, from the children that I meet in wealthier communities — and even here I would be very cautious not to overstate this — it is in their sensitivity to other children's moments of anxiety and their acute awareness of emotional fragility and of the tipping point between exhilaration and depression.

Such a perspective for congregational mission implies that Christ is already present in every community struggle, not just churchly ones, and that the gospel the congregation witnesses to other groups is more likely encountered in those groups» own setting than imported from our parish home.

At its heart, the movement that undergirds these written reflections arose out of the gatherings and shared reflections of the oppressed poor themselves, in groups called comunidades eclesiales de base — communities of the Christian wretched who met together to study scripture in light of their own impoverished situations and reflect on how each one informs the other (praxis).15 But our access to their groundbreaking work is through the printed page, and so I proceed with a full awareness that the persons under consideration here are as much reporters as originators.

In human terms, this has a disastrous consequence for certain groups of people like the tribals, scheduled castes, traditional fishermen and such other groups who depend on them to eke out a living... They would also be torn away from their natural roots as well as from their community and cultural ties - producing in them a sense of isolation» (Quoted from ISA Journal Dec. 94In human terms, this has a disastrous consequence for certain groups of people like the tribals, scheduled castes, traditional fishermen and such other groups who depend on them to eke out a living... They would also be torn away from their natural roots as well as from their community and cultural ties - producing in them a sense of isolation» (Quoted from ISA Journal Dec. 94in them a sense of isolation» (Quoted from ISA Journal Dec. 94).

Acceptance in the larger scientific community usually requires additional peer - reviewed publication (primarily for sharing of information) and independent verification of result, preferably by multiple other groups.

Another result has been the attempt to form ideological alliances across religious communities, as traditionalists in different religious groups find that they have more in common with each other than they do with their modernist coreligionists, while modernists discover similar congruities.

First, in reporting widespread child abuse in Brooklyn's community of Orthodox Jews, there was not the «selective outrage» which animates the paper against criminous Catholic clerics, whose numbers are in fact proportionally much smaller than other religious and professional groups.

In addition to visitation, many community pastors could conduct groups at the day care center or other partial hospitalization programs.

There are many forms of community in existence — family, neighborhood, school, the people one works with or plays with, the team one plays on or cheers for, bridge clubs, political parties, labor unions, Rotary clubs, Masons, the «solid south,» Florida versus California, the nation, and a host of other groupings in between.

The large number of people who are involved in small groups, the depth of their involvement, the extent of their caring for each other, and even the degree to which they reach out to others in the wider community all suggest that the social fabric has not unraveled nearly to the extent that many critics have suggested.

Man's responsibility in this regard must be exercised in and with varying degrees of deference to the external moral (and natural) orders he inherits in virtue of his past and present relationships with God, other individuals, groups, nature, history, culture, and a variety of moral communities.

In sum, the Muslim community surely does not respect and be sensitive to other groups» belief / faith, yet they demand other to respect them by the mean of threatening in an evil act of violate, when they do not get their waIn sum, the Muslim community surely does not respect and be sensitive to other groups» belief / faith, yet they demand other to respect them by the mean of threatening in an evil act of violate, when they do not get their wain an evil act of violate, when they do not get their way.

In previous chapters I have suggested what concerned citizens can do to deal with television without censorship: create local television councils and community action to get stations to accept their responsibility for the public welfare; introduce media education courses in the schools and churches to create media literacy; organize community groups to develop programs relating to community issues on the «narrowcast» media of cable - TV, videocassettes, low - power TV, public - broadcasting facilities, and commercial side - band channels; employ stockholder action and other economic measureIn previous chapters I have suggested what concerned citizens can do to deal with television without censorship: create local television councils and community action to get stations to accept their responsibility for the public welfare; introduce media education courses in the schools and churches to create media literacy; organize community groups to develop programs relating to community issues on the «narrowcast» media of cable - TV, videocassettes, low - power TV, public - broadcasting facilities, and commercial side - band channels; employ stockholder action and other economic measurein the schools and churches to create media literacy; organize community groups to develop programs relating to community issues on the «narrowcast» media of cable - TV, videocassettes, low - power TV, public - broadcasting facilities, and commercial side - band channels; employ stockholder action and other economic measures.