Sentences with phrase «out of the movement as»

There is the risk that it will restrict the movement to a given direction, whereas it is Out of the movement as such that the desired effect of unification must come.

Not exact matches

The women point out in the letter that forced arbitration clauses are now under attack as part of the #MeToo movement.
As Jeet Heer explained at The New Republic, the slur «emerged out of the white supremacist movement as a term of abuse for white conservatives deemed race traitors unwilling to forthrightly defend the interests of white America.&raquAs Jeet Heer explained at The New Republic, the slur «emerged out of the white supremacist movement as a term of abuse for white conservatives deemed race traitors unwilling to forthrightly defend the interests of white America.&raquas a term of abuse for white conservatives deemed race traitors unwilling to forthrightly defend the interests of white America.»
«When you change your trading relationship and population movements with the world, it has to change everything from the cost and supply of labour, the cost of good (exchange rate), the availability of market access (in and out), government finances (fiscal policy) or as we know very well monetary policy.
As Eric Reis and Steve Blank of the Lean Start - up movement have pointed out, and as Cindy Padnos of Illuminate Ventures echoes in her column and Bo Burlingham in his, easy access to capital can sometimes be a start - up's worst enemAs Eric Reis and Steve Blank of the Lean Start - up movement have pointed out, and as Cindy Padnos of Illuminate Ventures echoes in her column and Bo Burlingham in his, easy access to capital can sometimes be a start - up's worst enemas Cindy Padnos of Illuminate Ventures echoes in her column and Bo Burlingham in his, easy access to capital can sometimes be a start - up's worst enemy.
«You float out that much into a $ 450 billion market, it's going to make up a quarter of the market cap, so movements of that company would affect that market as a whole.
As Harvard Business School professor Rosabeth Moss Kanter has pointed out, prior to the speech, King had established his bona fides as a leader of the civil rights movemenAs Harvard Business School professor Rosabeth Moss Kanter has pointed out, prior to the speech, King had established his bona fides as a leader of the civil rights movemenas a leader of the civil rights movement.
Here's why: uncertified fisheries might find themselves shut out of lucrative export markets as the movement gains momentum.
But as the #MeToo movement has swept the country — exposing badly behaving bosses and out - of - control corporate cultures — that harsh reality has become all the more apparent.
«We're hollowing out the whole high - tech sector right now,» says Chowaniec, who also serves as chairman of Startup Canada, which bills itself as a «national movement» to enhance entrepreneurship.
Most community groups never get beyond small local actions and, even when a spark catches fire, as in the case of the Occupy movement, it often seems to fizzle out almost as fast.
In her role as chief barre officer, Dorr will build out the company's world - class training team and introduce a range of innovative techniques, allowing clients to diversify workouts and cross-train within the Pure Barre way of movement.
[01:10] Introduction [02:45] James welcomes Tony to the podcast [03:35] Tony's leap year birthday [04:15] Unshakeable delivers the specific facts you need to know [04:45] What James learned from Unshakeable [05:25] Most people panic when the stock market drops [05:45] Getting rid of your fear of investing [06:15] Last January was the worst opening, but it was a correction [06:45] You are losing money when you sell on corrections [06:55] Bear markets come every 5 years on average [07:10] The greatest opportunity for a millennial [07:40] Waiting for corrections to invest [08:05] Warren Buffet's advice for investors [08:55] If you miss the top 10 trading days a year... [09:25] Three different investor scenarios over a 20 year period [10:40] The best trading days come after the worst [11:45] Investing in the current world [12:05] What Clinton and Bush think of the current situation [12:45] The office is far bigger than the occupant [13:35] Information helps reduce fear [14:25] James's story of the billionaire upset over another's wealth [14:45] What money really is [15:05] The story of Adolphe Merkle [16:05] The story of Chuck Feeney [16:55] The importance of the right mindset [17:15] What fuels Tony [19:15] Find something you care about more than yourself [20:25] Make your mission to surround yourself with the right people [21:25] Suffering made Tony hungry for more [23:25] By feeding his mind, Tony found strength [24:15] Great ideas don't interrupt you, you have to pursue them [25:05] Never - ending hunger is what matters [25:25] Richard Branson is the epitome of hunger and drive [25:40] Hunger is the common denominator [26:30] What you can do starting right now [26:55] Success leaves clues [28:10] What it means to take massive action [28:30] Taking action commits you to following through [29:40] If you do nothing you'll learn nothing [30:20] There must be an emotional purpose behind what you're doing [30:40] How does Tony ignite creativity in his own life [32:00] «How is not as important as «why» [32:40] What and why unleash the psyche [33:25] Breaking the habit of focusing on «how» [35:50] Deep Practice [35:10] Your desired outcome will determine your action [36:00] The difference between «what» and «why» [37:00] Learning how to chunk and group [37:40] Don't mistake movement for achievement [38:30] Tony doesn't negotiate with his mind [39:30] Change your thoughts and change your biochemistry [40:00] The bad habit of being stressed [40:40] Beautiful and suffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedom for you?
Commenting on Mr. Greenspan's remarks, David Hale of Kemper / Zurich International pointed out that as a result of Europe's more «rigid» (that is, unionized) labor markets, «If France or Germany had enjoyed America's success in reducing unemployment, their trade union movements would be pushing up wages aggressively and setting the stage for a monetary tightening to slow down the economy's growth rate.»
Facebook has since apologized, with CEO with founder Mark Zuckerberg taking out a full - page ad in a number of newspapers, but it hasn't convinced the growing list of companies and prominent users who have opted to #DeleteFacebook as part of a growing movement.
However, the entire journey has not come without some hiccups, as a large part of crypto investors have pointed out the lack of progress and the general slow movement of the project, contributing to some degree of negative market sentiment against it.
The problem, as I noted years ago (e.g. Law of Large Numbers), is that «before looking at advisory sentiment, we have to factor out the portion that is explained simply by past market movements.
Also, it has come out to be too overwhelming for its users as a result of which #DeleteFacebook movement has gained a lot of steam.
As Owen shows, contemporary liberalism requires that religious beliefs be bracketed out of the public square, which is why liberalism is unable to understand or even converse with these religious movements.
Then there was a thing called «the movement» (often capitalized as The Movement), which was a frequently confused mix of agitations coming out of the civil rights movement, joining up with opposition to the war in Vietnam, and linking hands with a «counterculture» that embraced everything from pharmaceutical ecstasies to flirting with revolutionary violence.
First, Connelly argues, the population - control movement was wrong as a matter of fact: «The two strongest claims population controllers make for their long - term historical contribution» are «that they raised Asia out of poverty and helped keep our planet habitable.»
The head of Scouts says the movement may die out in some areas because it's too often seen as only for middle class Christians.
Guilt by association has been a frequently invoked form of polemics — and an effective one, since the ecology movement has been a bizarre congeries of political reactionaries, romantic conservationists, political cop - outs, solitary poets, anarchic life - stylers, as well as genuine political radicals, serious - minded reformers, and level - headed natural scientists.
As it turned out, my point of departure from the «emerging ministry movement» took me more into the missional wing of things, where I've been continuing to work with several virtual, international teams on social transformation projects.
But I hope we can stay engaged for the sake of a healthier future for all of what was once known as the «emerging» ministry movement from which New Calvinism / Mars Hill, Emergent Village / Emergent, missional, post-evangelical, progressive, and other movements sifted themselves out.
A peace movement arising out of terror is as idolatrous as peace based on the bomb.
The concept of feminism as an official movement (first wave feminism in the late 1800s) was borne out of the concept of solidarity and sisterhood.
Proponents of the movement to excommunicate Kerry point out that abortion differs from such issues as just war and capitol punishment in that Catholic teaching on the issue is unequivocal.
For when in summer the peasant's horse stands in the meadow and throws up his head or shakes it, surely no one can know with certainty what that means; or when two of them who throughout their lives have walked side by side pulling in the same yoke are turned out at night, when they approach one another as if in intimacy, when they almost caress each other by movements of the head; or when the free horses neigh to one another so that the woods echo, when they are gathered on the plains in a big herd as if at a public meeting — assume then that they really could make themselves understood to one another.
Indeed, as early as Origen in the third century it was being pointed out that we must not think of the Ascension as a movement in space; and in fact Luke seems to have translated into mythical form, i.e. a pictorial narrative, the universal belief of the early Church that Jesus has ascended to the throne of God, not in a physical manner but in the sense that he has been exalted to Lordship over all the world.
As we have already pointed out (and as the arrows in the diagram indicate), there is a movement of meaning from each side; but the arrows moving in the opposite direction indicate that meanings often do not meet and return without receiving responsAs we have already pointed out (and as the arrows in the diagram indicate), there is a movement of meaning from each side; but the arrows moving in the opposite direction indicate that meanings often do not meet and return without receiving responsas the arrows in the diagram indicate), there is a movement of meaning from each side; but the arrows moving in the opposite direction indicate that meanings often do not meet and return without receiving response.
Jenkins, on the other hand, describes appreciatively theological schools, from the Orthodox doctrine of theosis to Teilhard de Chardin to the modern «creation spirituality» movement, which one way or another allow humans to share with God in the evolution of the world to a glorious transformation ¯ although, as Jenkins points out, there's a danger that that could veer off into anthropocentric management.
19) of the Posterior Analytics, where Aristotle describes how the mind ascends to the first principles on which all science is grounded, he points out that the immediate point of departure of the inductive movement is not mere sense perception, but «experience»: «So from perception there comes memory, as we call it, and from memory (when it occurs often in connection with the same thing), experience; for memories that are many in number form a single experience.
Many Christians as well as Atheists do not accept the New Age movement pointing out (just like the Masters have done) the importance of finding the light within.
Thank you for being part of this growing movement of God in the world, and for joining me on this journey out of religion and into a closer relationship with Jesus in which we learn to love others as we have been loved.
For as the Christian religion emerges out of the constantinian cocoon in which, throughout most of its history, it has been so tightly enclosed, Christians find themselves relieved of the burden of assuming, as the raison d'être of their movement, custodianship of the random religious sentiments and moral codes that have clustered about the corpus Christianum.
The «bounds of possible thought» about nuclear weapons may be set by the prevailing «nukespeak,» as Paul Chilton has pointed out (in Nukespeak [Comedia Publishing, 1982]-RRB- But through persistent «peacespeak» they can also be expanded, much as the bounds of possible thought about race were expanded by the civil rights movement — under the image - sensitive leadership of Christian ministers.
Prophetism is the total achievement of that unique movement spectacularly witnessed in concentrated power in the eighth, seventh, and sixth centuries, but developing from the time of Israel's birth as a people out of Egypt and continuing to find essential expression in the final six or seven centuries of biblical time.
The Death of God movement identified this impulse not as an intellectual pathology, but as a necessary out - working of the Gospel itself.
Cox - Johnson believes that the Emergent movement can help mainline churches reach out by reminding them of their own neglected resources, such as the Methodist emphasis on holy friendship, which these days can be nurtured in coffee shops.
Recently denounced by both the American Jewish Committee and the National Council of Churches, the movement has seldom been out of the public eye, whether at its own instance as in the...
I write and teach about racism out of my own anxiety as a white person, and out of my own experiences of learning about racism and trying to find a way to join a larger movement of people working for racial justice.
Recently denounced by both the American Jewish Committee and the National Council of Churches, the movement has seldom been out of the public eye, whether at its own instance as in the blitz of pro-Nixon demonstrations which effectively introduced the group to the U.S., or as the target of lawsuits, legislative investigations, and parent - employed «deprogrammers.»
Even as knowledgeable a study as Richard Niebuhr's The Social Sources of Denominationalism labors under the error that the social «milieu» out of which religious movements grow determines their character.
They include the «chilling effects» of libel suits, the perennial conflicts between property and access, the three out of four publishers who intervene in news decisions affecting their local markets, the advertisers» freedom to move their money to where their interests are, industry self - regulation in broadcasting and advertising, the backlash against conveying under duress (as in a hostage crisis) points of view that are never aired as directly without duress, the flareups of book banning and censorship of textbooks, the rout of the civil rights movement, the retreat from principles of fairness and equality (even where never implemented), the attack on scientific and humane teaching, the threat of self - appointed media watchdogs to also spy on teachers in the classroom, and the general vigor of ancient orthodoxies masquarading as neo-this and neo-that.
The gay rights movement needs to clean house to win a better public image of itself so that people stop contemplating scenarios where their children will be exposed to something as horrifying as some of the messages out there.
Today, many scholars and participants agree that the charismatic movement as a distinct phenomenon has fizzled out, and survives in niches of broader movements.
A sense of collectivity, arising in our minds Out of the evolutionary sense, has imposed a framework of entirely new dimensions upon all our thinking; so that Mankind has come to present itself to our gaze less and less as a haphazard and extrinsic association of individuals, and increasingly as a biological entity wherein, in some sort, the proceedings and the necessities of the universe m movement are furthered and achieve their culmination.
As that movement spilled out of the mainline churches, new churches were formed and I'm thankful for faithful independent charismatic churches that have been birthed around the world.
At its heart, the movement that undergirds these written reflections arose out of the gatherings and shared reflections of the oppressed poor themselves, in groups called comunidades eclesiales de base — communities of the Christian wretched who met together to study scripture in light of their own impoverished situations and reflect on how each one informs the other (praxis).15 But our access to their groundbreaking work is through the printed page, and so I proceed with a full awareness that the persons under consideration here are as much reporters as originators.
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