There is the risk that it will restrict the movement to a given direction, whereas it is
Out of the movement as such that the desired effect of unification must come.
Not exact matches
The women point
out in the letter that forced arbitration clauses are now under attack
as part
of the #MeToo
movement.
As Jeet Heer explained at The New Republic, the slur «emerged out of the white supremacist movement as a term of abuse for white conservatives deemed race traitors unwilling to forthrightly defend the interests of white America.&raqu
As Jeet Heer explained at The New Republic, the slur «emerged
out of the white supremacist
movement as a term of abuse for white conservatives deemed race traitors unwilling to forthrightly defend the interests of white America.&raqu
as a term
of abuse for white conservatives deemed race traitors unwilling to forthrightly defend the interests
of white America.»
«When you change your trading relationship and population
movements with the world, it has to change everything from the cost and supply
of labour, the cost
of good (exchange rate), the availability
of market access (in and
out), government finances (fiscal policy) or
as we know very well monetary policy.
As Eric Reis and Steve Blank of the Lean Start - up movement have pointed out, and as Cindy Padnos of Illuminate Ventures echoes in her column and Bo Burlingham in his, easy access to capital can sometimes be a start - up's worst enem
As Eric Reis and Steve Blank
of the Lean Start - up
movement have pointed
out, and
as Cindy Padnos of Illuminate Ventures echoes in her column and Bo Burlingham in his, easy access to capital can sometimes be a start - up's worst enem
as Cindy Padnos
of Illuminate Ventures echoes in her column and Bo Burlingham in his, easy access to capital can sometimes be a start - up's worst enemy.
«You float
out that much into a $ 450 billion market, it's going to make up a quarter
of the market cap, so
movements of that company would affect that market
as a whole.
As Harvard Business School professor Rosabeth Moss Kanter has pointed out, prior to the speech, King had established his bona fides as a leader of the civil rights movemen
As Harvard Business School professor Rosabeth Moss Kanter has pointed
out, prior to the speech, King had established his bona fides
as a leader of the civil rights movemen
as a leader
of the civil rights
movement.
Here's why: uncertified fisheries might find themselves shut
out of lucrative export markets
as the
movement gains momentum.
But
as the #MeToo
movement has swept the country — exposing badly behaving bosses and
out -
of - control corporate cultures — that harsh reality has become all the more apparent.
«We're hollowing
out the whole high - tech sector right now,» says Chowaniec, who also serves
as chairman
of Startup Canada, which bills itself
as a «national
movement» to enhance entrepreneurship.
Most community groups never get beyond small local actions and, even when a spark catches fire,
as in the case
of the Occupy
movement, it often seems to fizzle
out almost
as fast.
In her role
as chief barre officer, Dorr will build
out the company's world - class training team and introduce a range
of innovative techniques, allowing clients to diversify workouts and cross-train within the Pure Barre way
of movement.
[01:10] Introduction [02:45] James welcomes Tony to the podcast [03:35] Tony's leap year birthday [04:15] Unshakeable delivers the specific facts you need to know [04:45] What James learned from Unshakeable [05:25] Most people panic when the stock market drops [05:45] Getting rid
of your fear
of investing [06:15] Last January was the worst opening, but it was a correction [06:45] You are losing money when you sell on corrections [06:55] Bear markets come every 5 years on average [07:10] The greatest opportunity for a millennial [07:40] Waiting for corrections to invest [08:05] Warren Buffet's advice for investors [08:55] If you miss the top 10 trading days a year... [09:25] Three different investor scenarios over a 20 year period [10:40] The best trading days come after the worst [11:45] Investing in the current world [12:05] What Clinton and Bush think
of the current situation [12:45] The office is far bigger than the occupant [13:35] Information helps reduce fear [14:25] James's story
of the billionaire upset over another's wealth [14:45] What money really is [15:05] The story
of Adolphe Merkle [16:05] The story
of Chuck Feeney [16:55] The importance
of the right mindset [17:15] What fuels Tony [19:15] Find something you care about more than yourself [20:25] Make your mission to surround yourself with the right people [21:25] Suffering made Tony hungry for more [23:25] By feeding his mind, Tony found strength [24:15] Great ideas don't interrupt you, you have to pursue them [25:05] Never - ending hunger is what matters [25:25] Richard Branson is the epitome
of hunger and drive [25:40] Hunger is the common denominator [26:30] What you can do starting right now [26:55] Success leaves clues [28:10] What it means to take massive action [28:30] Taking action commits you to following through [29:40] If you do nothing you'll learn nothing [30:20] There must be an emotional purpose behind what you're doing [30:40] How does Tony ignite creativity in his own life [32:00] «How is not
as important
as «why» [32:40] What and why unleash the psyche [33:25] Breaking the habit
of focusing on «how» [35:50] Deep Practice [35:10] Your desired outcome will determine your action [36:00] The difference between «what» and «why» [37:00] Learning how to chunk and group [37:40] Don't mistake
movement for achievement [38:30] Tony doesn't negotiate with his mind [39:30] Change your thoughts and change your biochemistry [40:00] The bad habit
of being stressed [40:40] Beautiful and suffering states [41:50] The most important decision is to live in a beautiful state no matter what [42:40] Consciously decide to take yourself
out of suffering [43:40] Focus on appreciation, joy and love [44:30] Step
out of suffering and find the solution [45:00] Dealing with mercury poisoning [45:40] Tony's process for stepping
out of suffering [46:10] Stop identifying with thoughts — they aren't yours [47:40] Trade your expectations for appreciation [50:00] The key to life — gratitude [51:40] What is freedom for you?
Commenting on Mr. Greenspan's remarks, David Hale
of Kemper / Zurich International pointed
out that
as a result
of Europe's more «rigid» (that is, unionized) labor markets, «If France or Germany had enjoyed America's success in reducing unemployment, their trade union
movements would be pushing up wages aggressively and setting the stage for a monetary tightening to slow down the economy's growth rate.»
Facebook has since apologized, with CEO with founder Mark Zuckerberg taking
out a full - page ad in a number
of newspapers, but it hasn't convinced the growing list
of companies and prominent users who have opted to #DeleteFacebook
as part
of a growing
movement.
However, the entire journey has not come without some hiccups,
as a large part
of crypto investors have pointed
out the lack
of progress and the general slow
movement of the project, contributing to some degree
of negative market sentiment against it.
The problem,
as I noted years ago (e.g. Law
of Large Numbers), is that «before looking at advisory sentiment, we have to factor
out the portion that is explained simply by past market
movements.
Also, it has come
out to be too overwhelming for its users
as a result
of which #DeleteFacebook
movement has gained a lot
of steam.
As Owen shows, contemporary liberalism requires that religious beliefs be bracketed
out of the public square, which is why liberalism is unable to understand or even converse with these religious
movements.
Then there was a thing called «the
movement» (often capitalized
as The
Movement), which was a frequently confused mix
of agitations coming
out of the civil rights
movement, joining up with opposition to the war in Vietnam, and linking hands with a «counterculture» that embraced everything from pharmaceutical ecstasies to flirting with revolutionary violence.
First, Connelly argues, the population - control
movement was wrong
as a matter
of fact: «The two strongest claims population controllers make for their long - term historical contribution» are «that they raised Asia
out of poverty and helped keep our planet habitable.»
The head
of Scouts says the
movement may die
out in some areas because it's too often seen
as only for middle class Christians.
Guilt by association has been a frequently invoked form
of polemics — and an effective one, since the ecology
movement has been a bizarre congeries
of political reactionaries, romantic conservationists, political cop -
outs, solitary poets, anarchic life - stylers,
as well
as genuine political radicals, serious - minded reformers, and level - headed natural scientists.
As it turned
out, my point
of departure from the «emerging ministry
movement» took me more into the missional wing
of things, where I've been continuing to work with several virtual, international teams on social transformation projects.
But I hope we can stay engaged for the sake
of a healthier future for all
of what was once known
as the «emerging» ministry
movement from which New Calvinism / Mars Hill, Emergent Village / Emergent, missional, post-evangelical, progressive, and other
movements sifted themselves
out.
A peace
movement arising
out of terror is
as idolatrous
as peace based on the bomb.
The concept
of feminism
as an official
movement (first wave feminism in the late 1800s) was borne
out of the concept
of solidarity and sisterhood.
Proponents
of the
movement to excommunicate Kerry point
out that abortion differs from such issues
as just war and capitol punishment in that Catholic teaching on the issue is unequivocal.
For when in summer the peasant's horse stands in the meadow and throws up his head or shakes it, surely no one can know with certainty what that means; or when two
of them who throughout their lives have walked side by side pulling in the same yoke are turned
out at night, when they approach one another
as if in intimacy, when they almost caress each other by
movements of the head; or when the free horses neigh to one another so that the woods echo, when they are gathered on the plains in a big herd
as if at a public meeting — assume then that they really could make themselves understood to one another.
Indeed,
as early
as Origen in the third century it was being pointed
out that we must not think
of the Ascension
as a
movement in space; and in fact Luke seems to have translated into mythical form, i.e. a pictorial narrative, the universal belief
of the early Church that Jesus has ascended to the throne
of God, not in a physical manner but in the sense that he has been exalted to Lordship over all the world.
As we have already pointed out (and as the arrows in the diagram indicate), there is a movement of meaning from each side; but the arrows moving in the opposite direction indicate that meanings often do not meet and return without receiving respons
As we have already pointed
out (and
as the arrows in the diagram indicate), there is a movement of meaning from each side; but the arrows moving in the opposite direction indicate that meanings often do not meet and return without receiving respons
as the arrows in the diagram indicate), there is a
movement of meaning from each side; but the arrows moving in the opposite direction indicate that meanings often do not meet and return without receiving response.
Jenkins, on the other hand, describes appreciatively theological schools, from the Orthodox doctrine
of theosis to Teilhard de Chardin to the modern «creation spirituality»
movement, which one way or another allow humans to share with God in the evolution
of the world to a glorious transformation ¯ although,
as Jenkins points
out, there's a danger that that could veer off into anthropocentric management.
19)
of the Posterior Analytics, where Aristotle describes how the mind ascends to the first principles on which all science is grounded, he points
out that the immediate point
of departure
of the inductive
movement is not mere sense perception, but «experience»: «So from perception there comes memory,
as we call it, and from memory (when it occurs often in connection with the same thing), experience; for memories that are many in number form a single experience.
Many Christians
as well
as Atheists do not accept the New Age
movement pointing
out (just like the Masters have done) the importance
of finding the light within.
Thank you for being part
of this growing
movement of God in the world, and for joining me on this journey
out of religion and into a closer relationship with Jesus in which we learn to love others
as we have been loved.
For
as the Christian religion emerges
out of the constantinian cocoon in which, throughout most
of its history, it has been so tightly enclosed, Christians find themselves relieved
of the burden
of assuming,
as the raison d'être
of their
movement, custodianship
of the random religious sentiments and moral codes that have clustered about the corpus Christianum.
The «bounds
of possible thought» about nuclear weapons may be set by the prevailing «nukespeak,»
as Paul Chilton has pointed
out (in Nukespeak [Comedia Publishing, 1982]-RRB- But through persistent «peacespeak» they can also be expanded, much
as the bounds
of possible thought about race were expanded by the civil rights
movement — under the image - sensitive leadership
of Christian ministers.
Prophetism is the total achievement
of that unique
movement spectacularly witnessed in concentrated power in the eighth, seventh, and sixth centuries, but developing from the time
of Israel's birth
as a people
out of Egypt and continuing to find essential expression in the final six or seven centuries
of biblical time.
The Death
of God
movement identified this impulse not
as an intellectual pathology, but
as a necessary
out - working
of the Gospel itself.
Cox - Johnson believes that the Emergent
movement can help mainline churches reach
out by reminding them
of their own neglected resources, such
as the Methodist emphasis on holy friendship, which these days can be nurtured in coffee shops.
Recently denounced by both the American Jewish Committee and the National Council
of Churches, the
movement has seldom been
out of the public eye, whether at its own instance
as in the...
I write and teach about racism
out of my own anxiety
as a white person, and
out of my own experiences
of learning about racism and trying to find a way to join a larger
movement of people working for racial justice.
Recently denounced by both the American Jewish Committee and the National Council
of Churches, the
movement has seldom been
out of the public eye, whether at its own instance
as in the blitz
of pro-Nixon demonstrations which effectively introduced the group to the U.S., or
as the target
of lawsuits, legislative investigations, and parent - employed «deprogrammers.»
Even
as knowledgeable a study
as Richard Niebuhr's The Social Sources
of Denominationalism labors under the error that the social «milieu»
out of which religious
movements grow determines their character.
They include the «chilling effects»
of libel suits, the perennial conflicts between property and access, the three
out of four publishers who intervene in news decisions affecting their local markets, the advertisers» freedom to move their money to where their interests are, industry self - regulation in broadcasting and advertising, the backlash against conveying under duress (
as in a hostage crisis) points
of view that are never aired
as directly without duress, the flareups
of book banning and censorship
of textbooks, the rout
of the civil rights
movement, the retreat from principles
of fairness and equality (even where never implemented), the attack on scientific and humane teaching, the threat
of self - appointed media watchdogs to also spy on teachers in the classroom, and the general vigor
of ancient orthodoxies masquarading
as neo-this and neo-that.
The gay rights
movement needs to clean house to win a better public image
of itself so that people stop contemplating scenarios where their children will be exposed to something
as horrifying
as some
of the messages
out there.
Today, many scholars and participants agree that the charismatic
movement as a distinct phenomenon has fizzled
out, and survives in niches
of broader
movements.
A sense
of collectivity, arising in our minds
Out of the evolutionary sense, has imposed a framework
of entirely new dimensions upon all our thinking; so that Mankind has come to present itself to our gaze less and less
as a haphazard and extrinsic association
of individuals, and increasingly
as a biological entity wherein, in some sort, the proceedings and the necessities
of the universe m
movement are furthered and achieve their culmination.
As that
movement spilled
out of the mainline churches, new churches were formed and I'm thankful for faithful independent charismatic churches that have been birthed around the world.
At its heart, the
movement that undergirds these written reflections arose
out of the gatherings and shared reflections
of the oppressed poor themselves, in groups called comunidades eclesiales de base — communities
of the Christian wretched who met together to study scripture in light
of their own impoverished situations and reflect on how each one informs the other (praxis).15 But our access to their groundbreaking work is through the printed page, and so I proceed with a full awareness that the persons under consideration here are
as much reporters
as originators.