Sentences with phrase «people against the death penalty»

Not exact matches

1 Corinthians 11:14 (Men should not have long hair) 1 Corinthians 14:34 - 35 (Women should remain silent in church) Deuteronomy 13:6 - 16 (Death penalty for Apostasy) Deuteronomy 20:10 - 14 (Attack city, kill all men, keep women, children as spoils of war) Deuteronomy 21:18 - 21 (Death penalty for a rebellious son) Deuteronomy 22:19 - 25 (Kill non - virgin / kill adulterers / rapists) Ecclesiastes 1:18 (Knowledge is bad) Exodus 21:1 - 7 (Rules for buying slaves) Exodus 35:2 (Death for working on the Sabbath) Ezekiel 9:5 - 6 (Murder women / children) Genesis 1:3,4,5,11,12,16 (God creates light, night and day, plants grow, before creating sun) Genesis 3:16 (Man shall rule over woman) Jeremiah 19:9 (Cannibalism) John 3:18 (He who believes in Jesus is saved, he that doesn't is condemned) John 5:46 - 47 (Jesus references Old Testament) Leviticus 3:1 - 17 (Procedure for animal sacrifice) Leviticus 19:19 (No mixed fabrics in clothing) Leviticus 19:27 (Don't trim hair or beard) Leviticus 19:28 (No tattoos) Leviticus 20:9 (Death for cursing father or mother) Leviticus 20:10 (Death for adultery) Leviticus 20:13 (Death for gay men) Leviticus 21:17 - 23 (Ugly people, lame, dwarfs, not welcome on altar) Leviticus 25:45 (Strangers can be bought as slaves) Luke 12:33 (Sell your possessions, and give to the poor) Luke 14:26 (You must hate your family and yourself to follow Jesus) Mark 10:11 - 12 (Leaving your spouse for another is adultery) Mark 10:21 - 22 (Sell your possessions and give to the poor) Mark 10:24 - 25 (Next to impossible for rich to get into heaven) Mark 16:15 - 16 (Those who hear the gospel and don't believe go to hell) Matthew 5:17 - 19 (Jesus says he has come to enforce the laws of the Old Testament) Matthew 6:5 - 6 (Pray in secret) Matthew 6:18 (Fast for Lent in secret) Matthew 9:12 (The healthy don't need a doctor, the sick do) Matthew 10:34 - 37 (Jesus comes with sword, turns families against each other, those that love family more than him are not worthy) Matthew 12:30 (If you're not with Jesus, you're against him) Matthew 15:4 (Death for not honouring your father and mother) Matthew 22:29 (Jesus references Old Testament) Matthew 24:37 (Jesus references Old Testament) Numbers 14:18 (Following generations blamed for the sins of previous ones) Psalms 137:9 (Violence against children) Revelation 6:13 (The stars fell to earth like figs) Revelation 21:8 (Unbelievers, among others, go to hell) 1 Timothy 2:11 - 12 (Women subordinate and must remain silent) 1 Timothy 5:8 (If you don't provide for your family, you are an infidel)
I just wonder why they are not fighting just as hard against other forms of «killing humans» like the death penalty (no one can say no innocent people have died on death row) the poor and sick and many elderly being allowed to starve and freeze because the religious right doesn't want to shoulder that burden through their taxes.
I've worked closely with murder victims families who are against the death penalty and interviewed people who were responsible for overseeing executions and heard what it did to them.
There are of course further issues with capital punishment, like the number of innocent people who have been executed by our gov «t. I would think anyone on the «sanct!ty of life» bandwagon would necessarily be against the death penalty for that reason alone.
For all my well - intentioned advocacy against the death penalty, I'm not certain I'd oppose it if the person on death row had killed my mother or my sister or my husband.
But these same people you speak of are also the ones that will say they're «pro-life» but then be pro death penalty (though I'm not against the death penalty myself in certain cases) and usually are all ready to go to war, don't support programs that help these children once they are born, etc..
She supports a woman's right to an abortion, is against the death penalty and corporal punishment, is not in favor of adopted children digging up their biological parents against their wishes, and believes that Dr. Jack Kevorkian and the incurably ill people who turn to him for painless deaths should be left alone.
One of the strongest arguments in recent years for abolishing the death penalty has arisen, not from the moral prohibition against the taking of life, but from the fact that with rare exceptions those who are executed are people who lack the means to secure good legal assistance, or lack the educational background to make full use of such assistance, or lack the social status which brings the case to public attention.11
But it seems as though people use the Bible to speak against abortion, but ignore what the Bible says against the death penalty.
To, [what] I thought the most sophisticated level was, one of the doctors who participated was against the death penalty; but he thought right through the problem he was faced with, he observed a couple of executions before he gave any kind of answer, and he felt that, you know, if people are going to be executed, and that's not going to be stopped, that he would help to make sure that this person doesn't suffer.
I am voting against the petition for rehearing because the views of the American people on the death penalty for child rape were, to tell the truth, irrelevant to the majority's decision in this case.The majority opinion, after an unpersuasive attempt to show that a consensus against the penalty existed, in the end came down to this:» [T] he Constitution contemplates that in the end our own judgment will be brought to bear on the question of the acceptability of the death penalty under the Eighth Amendment.»
Family members must often deal with investigations, criminal prosecutions of the wrongdoers, and giving testimony in the penalty phase of criminal prosecution against the person responsible for the death of their loved one.
Florida prosecutors say they will seek the death penalty against school shooting suspect Nikolas Cruz in the fatal shooting of 17 people at Marjory Stoneman Douglas High School.
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