Kozak, J. B., Review of
Philosophical Essays in Memory of Edmund Husserl.
Werkmeister, W. H., Review of
Philosophical Essays in Memory of Edmund Husserl, ed.
Not exact matches
See also Max Planck, The Universe
in the Light of Modern Physics (W. W. Norton, 1931); Albert Einstein,
Essays in Science (
Philosophical Library, 1934); and Albert Einstein and Leopold Infeld, The Evolution of Physics (Simon & Schuster, 1936).
P. D. Asquith and I. Hacking (East Lansing: Philosophy of Science Association, 1981), pp. 345 - 56; and S. Brush's comments
in his Statistical Physics and the Atomic Theory of Matter (Princeton: Princeton University Press, 1983), pp. 231 - 32; and more recently, my «The
Philosophical Content of Quantum Chemistry,»
in P. A. Bogaard and G. Treash, eds., Metaphysics as Foundation:
Essays in Honor of Ivor Leclerc (Albany: State University of New York Press, 1993), pp. 252 - 71.
George Orwell,
in his famous
essay on Dickens, saw
in this
philosophical and moral muddle not a weakness but a strength, a generosity of spirit, an openness to the irreducible complexity of mankind's moral situation, an immunity to what he called «the smelly little orthodoxies that are now contending for our souls.»
This
essay attempts to make a contribution to that ongoing dialogue by corroborating some of the central features of Harry Stack Sullivan's interpersonal theory of psychiatry
in light of Alfred North Whitehead's
philosophical insights about the nature of reality.
Farrer, Austin, Faith and Speculation: An
Essay in Philosophical Theology.
There is a particularly strong resemblance between Whitehead's small and suggestive work
in the philosophy of science, The Function of Reason, and Collingwood's methodological treatise, An
Essay on
Philosophical Method.43
The first results of these metaphysical inquiries can be found
in the five books of the manuscript «Notes towards a Metaphysic» (written from September 1933 till May 1934),
in which he makes an endeavor to construct a cosmological - metaphysical system of his own, 5 following the example of Whitehead's and Alexander's description of reality as a process, but based on his method elaborated
in An
Essay on
Philosophical Method, 6 and
in «Sketch of a Cosmological Theory,» the first (never published) cosmology conclusion to The Idea of Nature.
In these
essays they give only secondary attention to theories that reflect different
philosophical assumptions.
See Whitehead,
Essays in Science and Philosophy (New York:
Philosophical Library», 1948), 88 - 89.
I am not certain what makes many of the
essays in The Chronicles of Narnia and Philosophy particularly
philosophical (apart from the fact that they are written by people who teach philosophy), but several of these authors are acutely aware of how painful it may be to have one's life transformed by Aslan.
His idea of a «new synthesis», proposed mainly
in his book Catholicism: A New Synthesis and developed
in his many theological and
philosophical essays, was an attempt to grapple precisely with the issues we have spoken of: the post-Cartesian «turn to the subject» (that is: the loss of faith
in the objectivity of knowledge and the subsequent exclusive concern of philosophy with the self and the subjective idea as the norm of «truth») and the philosophy of evolution with its implications for a dynamic rather than a static universe.
New
Essays in Philosophical Theology.
In the Introduction to her Love» s Knowledge: Essays on Philosophy and Literature (1990), Nussbaum relates that when she was in high school and college, she wrote papers about literary works that explored questions that she would later learn to call «philosophical» question
In the Introduction to her Love» s Knowledge:
Essays on Philosophy and Literature (1990), Nussbaum relates that when she was
in high school and college, she wrote papers about literary works that explored questions that she would later learn to call «philosophical» question
in high school and college, she wrote papers about literary works that explored questions that she would later learn to call «
philosophical» questions.
In Current Philosophical Issues: Essays in Honor of Curt John Ducasse, e
In Current
Philosophical Issues:
Essays in Honor of Curt John Ducasse, e
in Honor of Curt John Ducasse, ed.
in Current Philosophical Issues: Essays In Honor of Curt John Ducasse, e
in Current
Philosophical Issues:
Essays In Honor of Curt John Ducasse, e
In Honor of Curt John Ducasse, ed.
In the fourth part we will return, armed with this dual analysis, to the initial paradox which has set this inquiry in motion, and we will define the philosophical hermeneutics of testimony which has given its title to this essa
In the fourth part we will return, armed with this dual analysis, to the initial paradox which has set this inquiry
in motion, and we will define the philosophical hermeneutics of testimony which has given its title to this essa
in motion, and we will define the
philosophical hermeneutics of testimony which has given its title to this
essay.
In 1985 the SCP began publishing the journal Faith and Philosophy, which is now well regarded by the
philosophical community for its high quality and the diversity of its
essays.
Although these «new
essays in philosophical theology» displayed a certain refinement of analytical tools, the synthesis they were used to build (or to destroy) was by and large the same old natural theology that Barth had repudiated.
«No one has ever touched Zeno without refuting him,» he writes
in a short essay commenting on the fundamental line of thought in his chief philosophical work, Process and Reality.16 In the same essay he explicitly distinguishes his theory from two other opposed positions: on the one hand from the view that interprets the character of becoming as illusory and becoming itself as simply empty and nonexistent in comparison with beings and their bein
in a short
essay commenting on the fundamental line of thought
in his chief philosophical work, Process and Reality.16 In the same essay he explicitly distinguishes his theory from two other opposed positions: on the one hand from the view that interprets the character of becoming as illusory and becoming itself as simply empty and nonexistent in comparison with beings and their bein
in his chief
philosophical work, Process and Reality.16
In the same essay he explicitly distinguishes his theory from two other opposed positions: on the one hand from the view that interprets the character of becoming as illusory and becoming itself as simply empty and nonexistent in comparison with beings and their bein
In the same
essay he explicitly distinguishes his theory from two other opposed positions: on the one hand from the view that interprets the character of becoming as illusory and becoming itself as simply empty and nonexistent
in comparison with beings and their bein
in comparison with beings and their being.
Thus,
in some of his early
essays, Ricoeur is already giving this
philosophical hope a hermeneutical turn, referring to it as «the Last Day,» which,
in its original context
in the Hebrew Scriptures, is a symbol of the hope of the community of faith for fulfilled righteousness and justice.
Charles Hartshorne, «The Compound Individual,»
in Philosophical Essays for Alfred North Whitehead, ed.
In Literary and
Philosophical Essays Sartre evaluates novels by François Mauriac, Albert Camus, Jean Giraudoux, and William Faulkner.
Paul Macdonald Jr.,
in a recent
essay for the American Catholic
Philosophical Quarterly, argues that «a world populated
in the end by saints and sinners is a better cosmic whole than a world that contains only saints, because
in the former world, where God brings at least some human beings to glory, and eternally as well as justly punishes the rest, God is able to manifest his goodness the most clearly and fully.»
In the discussion that follows, one work by each writer is assumed to embody his respective position: Blackmur's Form and Value in Modern Poetry (FVMP), Sartre's Literary and Philosophical Essays (LPE), Brooks's The Well - Wrought Urn (WWU), and Whitehead's Adventures of Ideas (AI
In the discussion that follows, one work by each writer is assumed to embody his respective position: Blackmur's Form and Value
in Modern Poetry (FVMP), Sartre's Literary and Philosophical Essays (LPE), Brooks's The Well - Wrought Urn (WWU), and Whitehead's Adventures of Ideas (AI
in Modern Poetry (FVMP), Sartre's Literary and
Philosophical Essays (LPE), Brooks's The Well - Wrought Urn (WWU), and Whitehead's Adventures of Ideas (AI).
Quoted by Wilhelm Halbfass, India and Europe: An
Essay in Philosophical Understanding, Motilal Banarsidas, Delhi, first Indian edition 1990, p. 167.
11 Cf. Antony Flew, «Theology and Falsification:
in Antony Flew and Alasdair MacIntyre, New
Essays in Philosophical Theology (New York: The Macmillan Company, 1964) pp. 96 - 98; 106 - 108.
Anselmian Explorations:
Essays in Philosophical Theology.
This
essay evaluates Henry Duméry's position (Critique et Religion; Philosophie de la Religion; Le Problème de Dieu)
in which an attempt is made to bring to the phenomenolgy of religions the
philosophical justification which it lacked.
Whitehead, rather, offers an «
essay in cosmology», not a «metaphysical
essay, i.e., repudiating any such metaphysical ground, he restricts his
philosophical account to the present epoch of the universe (PR 197 - 99; AI 270).
In his essay of 1957 «The Onto - Theological Constitution of Metaphysics,» he even argued that his own refusal to think of God in received philosophical terms perhaps made room for the truly «divine God» — the God before whom one could sing and dance, to whom one could make offerings and pray — to show himself anew, outside the determinations to which Cartesian rationalism would confine him
In his
essay of 1957 «The Onto - Theological Constitution of Metaphysics,» he even argued that his own refusal to think of God
in received philosophical terms perhaps made room for the truly «divine God» — the God before whom one could sing and dance, to whom one could make offerings and pray — to show himself anew, outside the determinations to which Cartesian rationalism would confine him
in received
philosophical terms perhaps made room for the truly «divine God» — the God before whom one could sing and dance, to whom one could make offerings and pray — to show himself anew, outside the determinations to which Cartesian rationalism would confine him.)
See also R. M. Hare
in Antony Flew and Alasdair MacIntyre, eds., New
Essays in Philosophical Theology, pp. 99 - 103; John Wisdom, Paradox and Discovery [Oxford: Basil Blackwood, 1965], p. 43, for a thumbnail criticism; C. Ellis Nelson, Where Faith Begins [Richmond: John Knox Press, 1967], p. 9, for a strikingly similar interpretation of «presuppositions.»)
(New
Essays in Philosophical Theology, pp. 100 - 101.)
(Antony Flew and Alasdair MacIntyre, eds., New
Essays in Philosophical Theology [London: SCM Press, 1955], p. 106; see also Antony flew, God and Philosophy [New York: Harcourt, Brace & World, 1966] for a full - fledged attack on belief
in God.)
See Antony Flew and Alasdair MacIntyre, eds., New
Essays in Philosophical Theology [London: SCM Press, 1955], pp. 99 - 103.
24 See Charles Hartshorne, «A New Look at the Problem of Evil,» Current
Philosophical Issues:
Essays in Honor of Curt John Ducasse (Springfield, Illinois: Charles C. Thomas Publications, 1966), p. 204.
While the impact of these classical theories has remained strong, I would like to point to a specific contribution that,
in my view, has served as a kind of watershed
in our thinking about the cultural dimension of religion: Clifford Geertz's
essay «Religion as a Cultural System,» published
in 1966.1 Although Geertz, an anthropologist, was concerned
in this
essay with many issues that lay on the fringes of sociologists» interests, his writing is clear and incisive, the
essay displays exceptional erudition, and it provides not only a concise definition of religion but also a strong epistemological and
philosophical defense of the importance of religion as a topic of inquiry.
During this period, he continued his pre-stardom activities of writing music, poetry, and
philosophical essays (
in 1983, he'd published a book of aphorisms, Perfect Moment of Truth Sayings); he also managed his own recording label, turning out a well - received album to cash
in on his Miami Vice success.
There is a very clear sense
in which I am being unfair to The Congress as I am writing about a dramatic film rather than a
philosophical essay but Folman's decision to critique dramatic artifice whilst engaging
in dramatic artifice means that The Congress draws your attention away from the drama and towards the film's flawed
philosophical argument.
However, taking into account that many discursive
essays are
philosophical in essence, we focused on Continue reading
Edited and annotated by painter Mira Schor, the 500 - page book includes letters, lectures, journal entries, and published
essays from the 1930s to the 1980s
in which Tworkov intersperses unpretentious
philosophical inquiry with progress reports from the studio.
The catalog includes screened photographs documenting their work
in process, with a concluding
essay by British journalist and art critic Jonathan Jones describing the artists» sensibilities and process within a
philosophical context.
The
essay by Bente Larsen, Professor
in Art History at the University of Oslo, focuses on the fragmented body and how this aesthetic and
philosophical concept relates to Thomas Schütte's work.
Notably uninterested
in either the cultural or
philosophical connotations of colour, Rob Storr,
in his
essay for the exhibition catalogue that accompanied Herrera's inaugural exhibition of Lisson Gallery's 24th Street location
in New York
in May 2016, states: «Indeed it strikes me as impossible to disregard the existential aura of these latest compositions.»
In literary terms, curators have selected approaches that range from the
philosophical essay or the political tract, to the character sketch or tone poem.
The first part assesses the current state of the human rights debate
in essays and
philosophical reflections; the second collects contributions by various international human rights activists,
in which gripping testimonies and historical reconstructions alternate with socio - political analyses; and the third reproduces a selection of artworks.
From the Upper East Side (but soon to relocate to a larger space
in Chelsea), C. G. Boerner presented a flock of Martin Assig's pastel - and - wax drawings, rich but compact, which with handwritten text inscriptions constitute succinct
philosophical essays.
K.O. - A number of critics are addressing the culture of cuteness that is so pervasive
in the art world right now.2 Your work moves from the advanced psychological and
philosophical material with which you are engaged (like the title of your recent exhibit at West Virginia University, «Ever - Pre-Given,» taken from a 1971
essay by Louis Althusser and Étienne Balibar) to these cute, banal pop motifs, such as the repeated smiley faces
in Summer of Hate, 2015.
In a related note, Geopolitics.com re-ran this
essay on the
philosophical and economic context of climate change as statism versus free markets: