Sentences with phrase «philosophy and theology at»

She read philosophy and theology at Keble, Oxford and, on leaving the Lords, completed the GDL (Distinction) and BPTC (Outstanding) at City Law School.

Victoria read philosophy and theology at Worcester College, Oxford before completing the GDL at City Law School, London.

She studied philosophy and theology at Oxford as a Rhodes scholar and has a doctorate in classics from Columbia... (more)

Note: James W. Heisig is Instructor in Philosophy and Theology at Divine Word College, Epworth, Iowa.

The younger Sproul is one of the ministry's teaching fellows, and is rector and chair of philosophy and theology at the ministry's Reformation Bible College.

Eduardo Echeverria is professor of philosophy and theology at the Sacred Heart Major Seminary and author of Berkouwer and Catholicism: Disputed Questions.

Gary Hardaway, a new contributor to First Things, teaches philosophy and theology at Lithuania Christian College in Klaipeda, Lithuania.

Thomas K. Carr is Junior Dean of Oriel College, Oxford, and is presently an Adjunct Lecturer in Philosophy and Theology at Westminster College, Oxford.

Suleyman is also bright, having gained a place to study philosophy and theology at the University of Oxford.

Not exact matches

Paul L. Gavrilyuk holds the Aquinas Chair in Theology and Philosophy at the Theology Department of the University of St Thomas in St Paul, Minnesota.

At one time the Catholic natural law philosophy of Thomas Aquinas and his followers dominated European thinking, but its metaphysical foundations were undermined as science replaced Aristotelian teleology and Catholic theology with a materialist worldview that considers only efficient causes.

The theology and philosophy of Edward Holloway stands alone as a contemporary synthesis which on the one hand rejects any dialectical tension at the heart of being and at the same time upholds the real distinction between matter and spirit.

The next stage of his intellectual pilgrimage to non-violence came during his doctoral studies in philosophy, and theology at Boston University under Bigar S.Brightman and L.Harold Dewolf, «both men greatly stimulated my thinking».

Alister McGrath Professor of Theology, Ministry, and Education at King's College, London, debunks Hawking's atheistic philosophy of science.

It will be useful at the outset to distinguish two matters that the very title of this response tends confusingly to run together, viz., (1) «Hermeneutics,» in particular hermeneutics as shaped by commitments to the conceptuality and doctrines of process philosophy, and (2) the use of Scripture - as - interpreted in the course of doing theology.

Last March, Archbishop Longley gave a lecture under the auspices of the School of Philosophy, Theology and Religion, at the University of Birmingham, in which he questioned the Coalition...

It is clear that philosophy, no less than theology, has always taken it for granted that man has to a greater or lesser degree erred and gone astray, or at least that he is always in danger of so doing.

I, however, having been raised Baptist for over 20 years and then deciding to convert to the Catholic faith after taking several formal classes in theology, philosophy, and history, at least have the benefit of seeing both sides of the Catholic - Protestant split.

In Liberation Theology and Its Critics: Toward an Assessment, Arthur F. McGovern, a Jesuit and a professor of philosophy at the University of Detroit, aims to provide an overview of liberation theology, its background, history and major theologicalTheology and Its Critics: Toward an Assessment, Arthur F. McGovern, a Jesuit and a professor of philosophy at the University of Detroit, aims to provide an overview of liberation theology, its background, history and major theologicaltheology, its background, history and major theological themes.

Where Mortals Dwell apparently had its start as a course Bartholomew teaches at Redeemer University College in Ontario, where he is a professor of philosophy and theology.

John Brewer Eberly, Jr. is a master's student in the Theology, Medicine, and Culture Fellowship at Duke Divinity school, with interests in the philosophy of beauty, philosophical theology, and medical humTheology, Medicine, and Culture Fellowship at Duke Divinity school, with interests in the philosophy of beauty, philosophical theology, and medical humtheology, and medical humanities.

A genuine philosophy of history regarding the beginning8 of genuinely human history, and a genuine theology of the experience of man's own existence as a fallen one which can not have been so «in the beginning», would show that where it is a question of the history of the spirit, the pure beginning in reality already possesses in its dawn - like innocence and simplicity, what is to ensue from it, and that consequently the theological picture of man in the beginning as it was traditionally painted and as it in part belongs to the Church's dogma, expresses much more reality and truth than a superficial person might at first admit.

It may be true that existentialist philosophy arrives in the end at statements almost identical with those of Christian theology, but that is not because it is a philosophy, but because it borrows its thesis from other spheres which belong to another kingdom and another order, or else it posits them dogmatically.

Stephen Meredith is professor in the departments of pathology, neurology, and biochemistry and molecular biology at the University of Chicago, where he also teaches courses on literature, philosophy, and theology.

Unfortunately, however, this theologian imported into his theology a fundamental flaw in existentialist philosophy, namely, its uncritical acceptance of a materialist - mechanistic conception of nature and the corresponding assumption that freedom can never be at home in the machine of the cosmos.

Any discipline, be it theology or philosophy, which seeks to understand the meaning of, purpose of, behaviour of, and relationship between the different constituent «beings» of this reality of ours should at least try to account for and incorporate an understanding of that which is observed in such a reality.

He is Associate Professor of Philosophy and Religion at Anderson College, and Lecturer in Philosophy of Religion at the School of Theology.

Meanwhile, in addition to his duties at the university which involved him in lecturing on systematic theology and leading a seminar on «The Idea of Philosophy and Protestant Theology,» he became further involved in the mtheology and leading a seminar on «The Idea of Philosophy and Protestant Theology,» he became further involved in the mTheology,» he became further involved in the ministry.

The most this period could have done was to buy time for a fuller and better synthesis to be worked out between Catholic theology, and what is either well proven, or at least intrinsically probable in the philosophy of modern science, and the culture built upon it.

So, in a volume containing dozens of books, as well as thousands of stories, parables, and countless pieces of wisdom, how does one choose a phrase about snakes as the basis for any «Christian» theology — or, for that matter, any considered spiritual philosophy at all?

Two were originally presented as lectures: chapter one was presented at the Moravian Theological Seminary, Bethlehem, Pennsylvania, on February 14, 1974; chapter three was given at the Conference on Biblical Theology and Process Philosophy at the Christian Theological Seminary, Indianapolis, Indiana, on March 1, 1974.

1Although «process hermeneutics» is used here principally in reference to NTIPP and OTIPP, these collections are products of conversations that began with a conference on Biblical theology and process philosophy, held at Christian Theological Seminary, Indianapolis, in 1974, whose papers were published in Encounter 36/4 (1975), PS 4/3 (1974) 159 - 86, and LG 29 - 44.

And yet this movement is the movement of faith and remains such, even though philosophy, in order to confuse the concepts, would make us believe that it has faith, and even though theology would sell out faith at a bargain priAnd yet this movement is the movement of faith and remains such, even though philosophy, in order to confuse the concepts, would make us believe that it has faith, and even though theology would sell out faith at a bargain priand remains such, even though philosophy, in order to confuse the concepts, would make us believe that it has faith, and even though theology would sell out faith at a bargain priand even though theology would sell out faith at a bargain price.

Western culture has been plunged into seemingly endless debates about what is art, or what is philosophy, or what is theology, and over and over again those who stirred such debates arrived at the answer that there are no answers.

Charles Davis has made a useful attempt to mediate between the unwillingness of political theologies to accept a role for philosophy and the human drive to understand what is at work in any cultural phenomenon, among which theologies must be counted.3 Davis distinguishes between «original» and «scientific» theology.

And because man lacked the ability to arrive at ethical and moral truths by reason, neither could philosophy become «the handmaiden of theology.&raqAnd because man lacked the ability to arrive at ethical and moral truths by reason, neither could philosophy become «the handmaiden of theology.&raqand moral truths by reason, neither could philosophy become «the handmaiden of theology.»

At least in the earlier decades of the twentieth century the split between theology and philosophy, the problem of hermeneutics and the problem of language, emerging from christological historical thinking, seemed a fair price to pay for protecting the uniqueness of the theological subject.

Buridan was unusual in that he was a diocesan priest at a time when most academics were either Dominicans or Franciscans, and in that he remained in the Arts faculty as a philosopher when most intellectuals of his caliber saw philosophy as a stage on the way to a doctorate in theology.

Paul Ricoeur was Professor of Philosophy and Theology in the Faculty of Arts at Paris - Nanterre, then was the successor to Paul Tillich at the University of Chicago.

David Griffin teaches philosophy of religion at the School of Theology at Claremont and Claremont Graduate School and is Executive Director of the Center for Process Studies.

While distinguished work in many areas of religious inquiry has been carried on at Chicago, it has been especially celebrated by those who work at the interface of theology and philosophy, and, more particularly, by those who are persuaded by the vision and perceptiveness of Whitehead's program.

It is important to make it abundantly clear at this point that the crucial problem is the spiritual problem, and we here mean by spiritual that area which is the object of attention in philosophy and theology as against that area in which the object of attention is mechanical contrivance.

In Bavaria, Catholic bishops have the right to veto the nomination of a professor of theology, philosophy, pedagogy and sociology / political science at state universities if the candidate does not entertain the standpoint of the Catholic Church.

The second approach to comparative religion at Chicago was advocated by George Burman Foster (d. 1918), who accepted a widely held three - layered scheme: (1) a narrow history of religions — conceived to be the simple historical study of «raw» religious data, often colored by an evolutionary ideology — toward (2) «comparative religion,» which aims to classify religious data and culminates in (3) a philosophy of religion (or a theology) that provides a meaning for the comparative religion enterprise as a whole.

Defined very broadly, process philosophy can be detected in much of Buddhism, at least in Theravada, in the obscure fragments of Heraclitus, and in the sixteenth - century philosophical theology of Faustus Socinus.

At the heart of this reconstitution of theology and moral philosophy was an attempt to relocate the source of moral value and significance.

Norbert to discuss theology during high school, and he was now in his first year of studies in philosophy at the University of Tulsa.

It is at the heart of the philosophy and theology of the Faith movement that there is a directing, controlling force in nature such that «higher» being educes and evokes «lower» being as part of the very fabric of the universe itself.

Even if there is reserve about my suggestion that a founding trauma for recent British theology was the aggressive assault of positivist and analytical philosophies and their allies in the middle 50 years of the century — a full account would at least require interweaving with several other historical strands — it is still clear that the mood of the parents is rather different from that of the grandparents.

David Ray Griffin teaches Philosophy of religion at the School of theology at Claremont and Claremont Graduate School and is Executive Director of the Center for Process Studies.