Sentences with phrase «pilgrims did»

Half the Pilgrims did NOT survive the first winter.

Anyway this is a great activity since the pilgrims did actually wear more colorful clothing.

Of course the Pilgrims didn't cook with chiles, nor did the Native Americans who befriended them, but what if the first feast of thanks hosted by Europeans in the New World didn't happen in the northeast but in the southwest instead?

Toward the end of the thirteenth century, a friar named Riccoldo da Montecroce left his Dominican house in Florence to make the long journey to the Middle East, but unlike other pilgrims he did not have the biblical sites as his final destination.

The pilgrim does not understand human being and therefore can not understand himself as a member of the human race.

This small city hotel is an ideal choice for your stay in Santiago de Compostela, whether you are a pilgrim doing the Camino de Santiago (or the St. James's Way) or simply planning to visit this fascinating historic city and its surroundings.

Not exact matches

We have 2 million Muslim pilgrims visiting every year to do the Hajj» — the annual pilgrimage to the holy city of Mecca — «and they are no trouble.

And the pilgrim's financed this, so I am unsure of what your point is... they are free to do with their money as you are to do with yours.

At 62, I have already lived most of my life and I don't quite care about heaven or Hell but I do care about the people with whom I share the earth, my fellow pilgrims, so yes, I would still stick with the Jesus thing as it helps me to remember to be humble, charitable and mindful in my daily walk so that I can contribute positively to the existence of others.

This is no interest in who's doing what in this country vs. that country to the true pilgrim.

Did you know there were close to 3 million Catholic young adult pilgrims in Spain this August?

Careful, Jesus did not send the Pilgrims to Australia to create his Christian Kingdom on Earth.

The scallop shell, abundant in the seas around Santiago, became the emblem of a pilgrim (symbolizing, wrote Pope Calixtus II, the hand, wide open, with which one does good works.)

They call me the King of Darkness, when I offer you no pain Why would they label me heartless, when your love is my cocaine And your soul is my Rogaine, I have a thirst to know your brain When you enter my domain got ta take this number for your name But you don't have to drink cyanide, I'm gonna be right by ya side If we got ta take that riot ride, on the enemy and defy your side Fight for the place we're building, for the reproduction of more children Trying to get that number back around 6 billion, I'm gonna rule until then Founded this colony like a pilgrim, anybody try to penetrate this section or threaten we KILL THEM

To process with the pilgrims to these ancient churches, as Weigel and his collaborators did, is to enter into the storied history of a place that belongs to all Christians.

So as these pilgrims were approaching Jerusalem, they would be singing the final few lines of Psalm 118, and as they did, the throngs of people, the multitudes would welcome them by joining them in singing.

Vaticanus and the newer texts do not, as some have intimated darkly, vary with the few texts Erasmus had at his disposal, and finally the Pilgrims and Puritans used the Geneva which often varies with KJB.....

And as we are strangers and pilgrims on earth, help us by true faith and a godly life to prepare for the world to come; doing the work Thou hast given us to do while it is day; before the night Cometh when no man can work.

If by the power of God's grace we are in a position to accept ourselves as pilgrims, as mortal men seeking their way with difficulty through the darkness, as failing again and again and yet bound in duty to an earthly task; if the Church effects that acceptance by celebrating the death of the Lord, and makes us men of prayer who are really conscious of the future judgment of God, if the Church sends its children strengthened with God's grace out into their own maturity which burdens them but sets them free, then the Church by its official ministry has done what it alone can and must do.

The church in Jerusalem got that way after thousands came as pilgrims for the feast, heard Christ preached and didn't want to leave.

By this we are all stumbling pilgrims on the Way, who know something, but do not know much more, and by this we are all on the Way Home together where the adventure continues on the other side of eternity.

The appeal did not result in a formal youth council, but Taizé became the meeting point of thousands of young people, especially at Easter, with more and more young «pilgrims» participating in the prayers of the monastic community.

If faith provides no shortcuts to Parnassus, once the literary pilgrim attains the summit, it does afford him or her a clearer vision.

The candles do not light themselves and the pilgrims waiting outside the tomb are gullible and naïve.

He did leave Galilee, but only after they had gone and the other pilgrim bands had made their way to the holy city.

They too were Puritans, but, unlike the Pilgrims, they did not come from the poorer classes but were largely gentlemen holding estates of land and preachers who held university posts or great pulpits.

The quotation from Psalm 118:26 in verse 9 was employed as a greeting for any pilgrim coming to a religious festival; verse 10 does refer specifically to the messianic kingdom, but the people probably have in mind the popular political hope.

In most respects they believed exactly as did the Pilgrims.

It does not know its own earthly future but pursues its pilgrim way because, guided by the incomprehensible God, it only seeks to be the guide of humanity into the mystery of its God.

Living as we do in communion with those who have gone before us, we strive to realize in the pilgrim Church on earth a life together that more fully anticipates the communion of the Church in glory.

A new generation of monks is involving itself widely in educational and social projects, as well as spiritual counseling for the many visiting pilgrims, just as monks did in medieval Russia.

If you read about John Robinson and the Pilgrims you will see that he didn't claim to know all the answers.

I chose you quite by chance My sheer sister From among all the others To be the gnomon Whose measured shadow falls On all my delicate sorrows I was thinking only Of the sharp beauty That you sew into the sky Why did you draw me An arbitrary pilgrim?

After the pilgrim concedes Diogenes» point, the Cynic presses further, asking, «'' Is there anyone, then, who can make use of himself who does not know himself?»

He encouraged the pilgrims to «learn from her how to live with the clear conscience of those who do not bend to human compromises,» to be inspired by «her example of strength in the moments of greatest pain,» and to «imitate the solidity of faith of those who trust in God.»

Over the course of the dialogue, Diogenes convinces the pilgrim that he can not possibly know how to treat anything, including a slave, if he does not understand it.

Now let's do the tally of the religious: The Christian church responsible for the crusades Muhammed slaughtering everything that stood against him Protestant pilgrims descrating the Native Americans etc..

See I heard from someone at the college I'm at that there's this blog somewhere that linked to a website where there was a quote from a forum post where a pilgrim told of meeting monk at a neo-monastery who's been doing some interesting research into the possibility of the hitchhikers guide to the galaxy being considered apocalyptic scripture which could mean that the dolphin Dave was on was one of the ones that escaped the earth just before its destruction.

Now American companies worship one thing and that is money, and its right there and pilgrims and visitors to Makkah go and eat at these places they do nt think its and American evil or anything else

«Thou hast made us for thyself, O God...» At best, we men are pilgrims whose true Patria is the heart of God; we walk as wayfaring men in the company of the Son of God, seeking to do our duty and live aright in this world, but not ashamed to let it be known that God has prepared for us another habitation, «a city which hath foundations.»

Oh, pilgrims walking by oblivious, your minds, it seems, on something not at hand, can you have come from such a distant land» the way you look suggests as much to us» that you're not weeping, even as you pass right through the suffering city, like that band of people who, it seems, don't understand a thing about the measure of its loss?

Many groups, such as the Pilgrims and Puritans, refused to do it as it was not Biblical.

In the act of doing the work that leads to the development of persons, the intimation of reality that is the driving image behind it makes reality present, just as Mecca becomes present in the midst of a pilgrim's journey.

And do nt forget the persecution the pilgrims were escaping from was from another branch of christianity.

Of course, it didn't help that we were being rushed along by the very stern - looking priests who run the place, but still: It struck me that, for many of these pilgrims, the end seemed to matter quite a bit more than the journey.

Although since the original pilgrims were Christians, I do believe it.

We are in this world but not of this world, and if we stay on the pilgrim path and do God's will, we will see God.

Yet, do we not «want,» «desire,» «yearn» or «hope» to please the Grace Giver as the grateful response of pilgrims who know that we owe our Life to the Gift of Grace?

And it did have an incomparable collection of relics, to revere which many pilgrims came from afar.

All around the space, pilgrims are enraptured: lifting their hands, swaying, some even doing the zulu jump.