After that, there were a few
instances when
popes condemned the Atlantic slave trade for its cruelties; and in the 18th and 19th centuries, Protestant abolitionists in England and America produced theological arguments against slavery merely
as such.
It is equally easy and false to take a docetic view of revelation: to suppose that the content of the scriptures, for example, is, just simply, the thoughts of God, the human writers contributing no more than a pen for God to write them down with; or to imagine that a person or a group of people or an institution can,
as it were, throw a switch from time to time and become a transmitter of revelation from an external divine source: a group of bishops, for
instance, when assembled in council, or a
pope when defining a dogma ex cathedra.