Sentences with phrase «practice this form with»

I practice the form with students by using myself as an example.

Not exact matches

One best practice, for example, is to stay in direct contact with your customers and keep the relationships up to date, preferably in the form of renewable contracts.

The Canadian Mining Association could form a similar partnership with Canadian banks, providing training on sustainable practices to Burmese natural resource firms while leveraging the trillions of dollars raised on the TSX for projects that give environmental groups and local residents a say.

With a little bit of patience and practice, you'll build your social capital, expand your sphere of influence and form solid, mutually beneficial business and personal relationships.

• Shore Capital Partners recapitalized Advanced Animal Hospital Group and Progressive Pet Animal Hospitals and merged the businesses to form Midwest Veterinary Partners, a company with 22 general practice veterinary clinics in Michigan, Wisconsin, and Illinois.

With all these innovative leaders, you can hear about the best practices to optimization innovation across different forms of industry, how material science is changing the world of innovation, and how innovation takes flight into the new space economy.

Currently, payday lending is illegal in fourteen states, but in many of them national payday chains circumvent the law by forming partnerships with out - of - state banks, a practice known as «rent - a-bank.»

The major problem with this particular practice is the fact that it indicates that the individuals at this brokerage have in one way or another gotten hold of the private information of people who had by no means contacted them, heard about them or showed in any form or manner that they were interested in trading using them.

In late July 2013, the industry group Committee for the Establishment of the Digital Asset Transfer Authority began to form to set best practices and standards, to work with regulators and policymakers to adapt existing currency requirements to digital currency technology and business models and develop risk management standards.

I understand why it is recommended to get pre-approval, and why you want to compare lenders with the Loan Estimate form, but in practice, how do you do both when each requires being at a different point in the house buying process?»

Well, yeah... and I mean if what someone is really trying to achieve with this is to reduce practices that in any way, shape or form could indicate that someone bears them or their faith ill will... I don't think publicly humiliating people who would take the time to look up your dead ancestor's name and then take the time to drive to a temple and then get immersed in water on their behalf so that they (by their belief) have the option to accept your religion post mortem is really misguided and contrary to the spirit of freedom of religion in what it advocates.

Missouri Synod theologians had traditionally affirmed the inerrancy of the Bible, and, although such a term can mean many things, in practice it meant certain rather specific things: harmonizing of the various biblical narratives; a somewhat ahistorical reading of the Bible in which there was little room for growth or development of theological understanding; a tendency to hold that God would not have used within the Bible literary forms such as myth, legend, or saga; an unwillingness to reckon with possible creativity on the part of the evangelists who tell the story of Jesus in the Gospels or to consider what it might mean that they write that story from a post-Easter perspective; a general reluctance to consider that the canons of historical exactitude which we take as givens might have been different for the biblical authors.

Forget the fact that 98 % of Catholic women apparently already practice some form of family planning and don't bother with these tenets to begin with.

Spiritual practices may take the form of meditation but will not be understood as conversation with an external personal being.

None of this is intrinsic to the Missa Normativa, but accretions and excesses have so often become identified with it in practice that it has fuelled the false perception, on both sides of the progressive / traditional divide, that the ancient (Extraordinary) and modern (Ordinary) forms of the Roman Rite embody two opposing ecclesiologies.

Is it not at least as true to say that «having to do with God» is first of all itself a set of practices that gives form to subsequent critical reflection on it?

With new awareness of their theological and pastoral value, preachers in these churches might practice the discipline of preparing an apt collect to follow each sermon, and youth leaders and church educators might generate innovative ways to teach this form to children and youth.

While the radical Christian tends to identify «religion» with the established beliefs and practices of the Christian Church, it is nonetheless true that a new form of Christianity appears in the radical Christian which establishes a new and deeper gulf between Christianity itself and the world of non-Christian religion.

Factors such as trade routes, the order of military encampment, property divisions, farming practices, building practices, economics and technology, and social stratification» not to mention a vast array of ritual processions and gatherings that might have only a tenuous connection to the type of conscious and coherent cosmology that Msgr. Mannion presupposes to have existed in these cultures» all coexisted with whichever form of religious devotion was particular to a given place and people.

We have to learn how to be friends... intimacy with God is developed through intentional spiritual practices and habits... Such habits form us into people of virtue capable of living as the friends of God we are created to be,» Makant says.

Specifically canonical criticism is concerned with how scripture's final form was created within a believing community and how the meanings created by that final form continue to guide the reading practices of the community.

In both cases, relevance depends on whether the Bible is taken seriously, on whether the forms of communication correlate sufficiently with the culture and on whether the leaders running it are practicing what they preach.

Because the Roman Catholics wanted it to fit in with the pagan celebrations so they would be more interested in practicing their form of Christianity.

The great problem with governments and economic systems that are built upon the wealthy supporting the poor is that they masquerade as being the biblical model, the form of taking care of the poor that was practiced by Jesus and in the early church.

And then, they encounter an atheist filled with love and compassion, or a Buddhist who walks with Jesus as well as practices some aspects of Buddhism... or just a slightly different form of Christian believer... and they explode.

Vibrant forms of Christianity continually practice ressourcement even if they do so in ways commensurate with their own ecclesial and theological traditions.

The methods of form criticism help us to pick out aspects of the gospel accounts of Jesus» conduct and teaching which are in sharp contrast to the current practice and teaching of his day, and which it would not have been in the earliest church's interest to introduce into the material: for example, Jesus» attitude to women, his table - fellowship with «tax collectors and sinners», his refusal of the epithet «good», and Mark's comment — altered by Matthew — that in Nazareth «he could do no mighty work».

We can postpone the fateful day by insisting that metaphysically, «form» is to do with something outside the «reductionist» methodology ofscience, but surely it would be better to tread the path of finding a synthesis between science and philosophy so that the two areas of knowledge are genuinely seen in practice to be expressions of the one Wisdom of God.

The new forms of Christian life and practice that were emerging would provide the ecumenical movement with a concrete credibility well before ecclesiastical formulations would attempt to rise to the occasion.

Of course, we read Scripture together in our churches and work to understand it, but similar practices of reading and discussing other books in our churches and neighborhoods can form and strengthen bonds between us and transform our community and how we live and work together (and interact with other communities, locally and around the globe).

As the ills of capitalism became apparent in the late 19th century and as various forms of socialism — Soviet, democratic, Chinese - developed in the 20th century, notable Christian theologians — Tillich, the early Reinhold Niebuhr, the early Brunner and, more recently, liberation theologians - have advocated the wedding of Christian ethics with socialist economic practice.

Of course, the actual practice of Lent varies, being adapted differently by diverse forms of Christianity with elements being added or subtracted given time and place.

Aristotle provided MacIntyre with an account of why our actions require a conception of an end as well as the social and political conditions necessary to sustain a life formed by the virtues constitutive of that end that is simply lacking in modern moral practice and theory.

For many years the several churches of the Reformation tended to look with suspicion on this practice; more recently, some of them have recognized its value and have urged their ordained clergy to commend it to their people in whatever form may seem suitable.

(The following statements are somewhat characteristic of such schools: Bethany Theological Seminary affirms that its object is «to promote the spread and deepen the influence of Christianity by the thorough training of men and women for the various forms of Christian service, in harmony with the principles and practices of the Church of the Brethren»; Augustana Theological Seminary «prepares students for the ministry of the Evangelical Lutheran Church with the special needs of the Augustana Church in view»; the charter of Berkeley Divinity School begins, «Whereas sundry inhabitants of this state of the denomination of Christians called the Protestant Episcopal Church have represented by their petition addressed to the General Assembly, that great advantages would accrue to said Church, and they hope and believe to the interests of religion and morals in general, by the incorporation of a Divinity School for the training and instructions of students for the sacred ministry in the Church aforementioned.»)

Boomer disaffection with conventional forms of piety such as Sabbath observance, their reluctance to make commitments and the gender revolution all contributed to the overturning of traditional religious practices, though not the quest for wholeness.

I agree with Bill Maher, but then again I'm a lifelong atheist... I have never believed for one minute that the god as portrayed in the bible or koran has any possibility of being real to everyone, otherwise that god would make itself obvious and not hide behind man made lies and cultural practices that self perpetuate thanks fo fear... otherwise there would not be several thousand man made religions trying to claim that god as their own... yes, it is an opinion, only valid to the opinion holder and no one else... Bill, thanks for so strongly making that point, not that it makes any difference to god fearing people... they will hold on to their opinion as strongly as they hold on to their shotgun, thinking that each provides them with some form of security... to intelligent people, neither is secure and neither leads to true freedom of the mind...

Fallen angelic beings, hellbent on rebellion, cohabited with women to form hybrids, and were the ancestors of many / most of these people groups, and then they often practiced these things and warred with Israel.

The most common forms of same - sex behavior in the Greco - Roman world, Matthew notes, were pederasty and sex between masters and their slaves, and the majority of men who indulged in those practices also engaged in heterosexual behavior with their wives.

A few of the obvious drives that pack us off, daily or weekly or episodically or, for some, in hope, permanently, are fear or even terror in the particular given set of circumstances; the sheer discouragement and exhaustion of facing questions without answer; profound disillusionment — it takes many forms — with the pertinent, prevailing system or systems; deep and bitter contempt for one's own society, bred of the abysmal failure to attain in consistent practice even a semblance of the justice professed and acclaimed; despair — so it was with the college generation of the late sixties — over the formidable obduracy of a political establishment in going its merciless way quite apparently deaf to the cries of anguish of its empathetic and real victims, victims by the tens of millions here and around the world.

And what biblical scholars have called literary criticism — source analysis, the search for the author and his intention, redaction criticism as usually practiced (with some recent exceptions), etc. — are really forms of historical criticism.

I will fight for any religions right to practice as they wish as long as they don't stomp of individual rights and freedom of religion which means each person can make their religious moral judgements for themselves which is why there are millions of Christian women who have no problem with these 4 forms of birth control but they are now having their freedom of religion taken out of their hands and decided by their employer.

All pictures, and all truth claims, arise in conjunction with our cultural practices and cultural forms of understanding, which collectively guide our actions.

It is true that occasionally certain forms, institutions and practices no longer have a meaningful value and the substance or the Church expresses herself in a different way more suited to its evangelical encounter with the world around.

It is a curious situation that one is expected at a football game or political rally to give vent to an emotional enthusiasm, with motor expressions in the form of yelling, clapping of hands, and leaping into the air, which if practiced in a religious meeting would brand one as a fanatical «holy roller.»

With all its dubious aspects admitted, Deuteronomy is still a remarkable recovery of Yahwist order, when held against the practice of Judah under Manasseh; and when held against the alternative of a complete destruction of Yahwist order through the Exile and the dispersion of the upper class, it has proved to be its salvation in the form of the Jewish postexilic community).9

For example, several ISEAL members have come together to form the Global Living Wage Coalition, and ISEAL is working in partnership with The Sustainable Food Lab and GIZ on the Living Income Community of Practice.

«The ACCC considers that the proposed collective bargaining arrangement is likely to result in public benefit, particularly for these small business owner drivers, in the form of transaction cost savings, better market information for the supply of air freight courier services, and the development of more efficient contracts and business practices with Toll Transport.»

BIOFACH Congress: future - relevant topics substantiated by experts in a practice - oriented manner Together with the VIVANESS Congress, the BIOFACH Congress forms the knowledge transfer and networking event of the organic world.

We are proud to be founding members of the Plant Based Foods Association, a trade organization formed with the following mission: to ensure a fair and competitive marketplace for businesses selling plant - based foods intended to replace animal products such as meats, dairy, and eggs, by promoting policies and practices that improve conditions in the plant - based foods industry, and educating consumers about the benefits of plant - based foods.