I want to suggest to you the classical definition of Christian prayer that is found first stated by a great theologian of the earlier days of the Church, St. John of Damascus, and taken over by St. Thomas Aquinas in the thirteenth century: «
Prayer is the elevation of the soul to God.»
Not exact matches
I should come back, then, to my insistence that Christian
prayer is to take its meaning from our Lord's words,
is to
be seen as the relating of our wills to God's Will, as the opening of our lives so that God's life may enter in, as the
elevation of our personalities to God.
How many of our people, indeed how many of us in the ordained ministry, really understand that
prayer is essentially what St. Thomas Aquinas, following St. John Damascene, said it
is: «the
elevation of the mind to God»?
The ancient Greek theologian John of Damascus said that
prayer is «the
elevation of the mind to God.»
The classical definition of
prayer, given by St. John of Damascus and taken over by St. Thomas Aquinas,
is that
prayer is «the
elevation of the soul to God.»