This is
his prayer of consecration.
According to this view, the bread and wine after
the prayer of consecration became the body and blood of Christ.
The Book of Common Prayer had this meaning in view when it employs, in the course of
the Prayer of Consecration in the service of Holy Communion, the words: «Wherefore, O Lord and heavenly Father, according to the institution of thy dearly beloved Son our Savior Jesus Christ, we, thy humble servants, do celebrate and make here, before thy Divine Majesty, with these thy holy gifts, which we now offer unto thee, the memorial thy Son hath commanded us to make; having in remembrance his blessed passion and precious death, his mighty resurrection and glorious ascension; rendering unto thee most hearty thanks for the innumerable benefits procured unto us by the same.»
Not exact matches
And that is why, in our
prayer at the altar, we ask that the
consecration may be brought about for us: Ut nobis Corpus et Sanguis fiat... 3 If I firmly believe that everything around me is the body and blood
of the Word, 4 then for me (and in one sense for me alone) is brought about that marvellous «diaphany» which causes the luminous warmth
of a single life to be objectively discernible in and to shine forth from the depths
of every event, every element: whereas if, unhappily, my faith should flag, at once the light is quenched and everything becomes darkened, everything disintegrates.
From this centrality flow all the essential characteristics
of religious life:
prayer, the liturgy and particularly the Eucharist, community life, mission to the world, total
consecration and radical gift
of self in perseverance.
However, even if he were devoutly Catholic, I'd suggest there was no transubstantiation
of his bootleg wine — intention is required for sacraments to be valid, so if the priest did not even know about his hidden swill, then the
prayer for
consecration was not addressed to it, nor would God cooperate in mocking one
of His own sacraments.
It occurred at the beginning
of the «Canon»
of the Mass, the long central
prayer which recalls the «Last Supper» and includes the
consecration of the bread and the wine.