Sentences with phrase «present society with»

Present society with its reliance of electricity and electromagnetic effects (e.g. radio, satellite communications) may be vulnerable to technological diruptions in the event of a full field reversal.

Not exact matches

A culture of anti-Semitism is a fertile ground for breeding extremism and terrorist sympathizers, while a society with no tolerance for anti-Semitism presents a unified front against their agenda.

It's bigger than the Industrial Revolution,» Draper said at Intelligence Squared U.S. debate presented in partnership with Manhattan Institute's Adam Smith Society on Saturday.

In 2008, the Society of Plastics Engineers presented Cascade with a Greener Environment Award for its EcoCart, a heavy - duty recycling container with up to 50 percent recycled content, more than any similarly sized container on the market.

Guy Spier and I presented and did a joint Q&A with the UK CFA Society, and then the next day we flew... Keep Reading

Action for Children says it's joined with Barnardo's, The Children's Society, NSPCC and Save the Children to present a united front.

Traditional industrial society, as we know, has not really presented us with this possibility.

Sources familiar with the account manager's maddeningly rigid beliefs said that no matter how patiently and logically they present the extensive evidence demonstrating that gays and lesbians are systematically destroying society, the narrow - minded Dunham simply tunes them out.

In the fall of 2009 a petition, organized by Fellow of the American Physical Society, Roger Cohen, and containing the signatures of hundreds of distinguished APS members was presented to the APS management with a request that at least the truly embarrassing word «incontrovertible» be taken out of the statement.

Of course it would be naïve to assume that sitting down with ISIS terrorists would produce a quick change of heart, but a fearless, coherent defence of orthodox Christian belief about the human person, human love and thus human society is essential and is, at present, generally lacking even among church leaders.

From its early days, therefore, until the present, Christianity never has been able completely to reduce itself to a circle with one center, the soul; always the great tradition has called it back to be an ellipse around two foci, the individual and society.

However, the realism indicated above means that, along with dreamers, we need doers who seek power in the real world of the present to free the oppressed from the tyranny of the dominating idols of our society.

To break categorically with the present evil aeon is to cut the ground from under one's feet, to open oneself physically to death by breaking with the power structure of an evil society, and to open oneself spiritually to death by renouncing self - seeking as a motivation and giving oneself radically to the needs of one's neighbour, as one's real freedom and love.

All the same I present these with the hope that we who have gathered to talk about peace initiatives for a just society may perhaps find these thoughts useful:

He had become fascinated with the Navaho ideal of harmony with nature and man and the contrast to that ideal that American society presented.

Or talk to Roy Brown of Puerto Rico, whose band, Aires Bucaneros, plays songs that seek to make a statement about present - day society and are associated with the Puerto Rican movement for independence.

Archbishop Justin Welby has said of the scheme: «The full community sponsorship scheme presents churches and other civil society groups with the opportunity to provide sanctuary to those fleeing war - torn places.»

Note, however, that: «Beyond these societies there is disorder» (92); and that, in accordance with Plato's Timaeus, «the origin of the present cosmic epoch is traced back to an aboriginal disorder» (95).

Leviticus presents us with a unique and detailed view into the mental world of a particular segment of biblical society.

In our pluralistic society, constituted of people with all kinds and shades of religious belief and disbelief, the advocacy of religiously oriented education presents serious difficulties.

If ecclesial unity were something yet to be achieved, how can we profess belief in «the one, holy, Catholic, and apostolic Church,» which» as a society in the present world» «subsists in the Catholic Church, which is governed by the Successor of Peter and by the bishops in communion with him» (Lumen Gentium, 8)?

If Kirk is right that society is a community of persons spanning past, present, and future, we have a responsibility to keep in touch with those who are dead as well as those who are not yet born — by imaginative, if not supernatural, means.

A similar difficulty is presented by John Macmurray's attempt to combine a Christian - Augustinian doctrine of God's sovereignty with a Marxist interpretation of the structure of historical development as leading inevitably toward the fulfillment of the good society.

The question is being asked whether the price for the present pattern is not too high, whether we could not, without losing me many good things in our society, have a freer impulse life, a richer imaginative consciousness, be less alienated from our bodies, be capable of more profound intimacy with a few and more community with many others.

Apocalyptic expectation has been used to sustain a hold over people, and to validate accommodation with the present empires of human society.

I don't understand what is going on with society when you are no longer able to present your point of view without someone calling for your firing or resignation or whatever.

Everything proves it: its style, its contents, the extraordinary events by which it was revealed, taught, and written down; its constant conformity with past, present, and future truth; its transcendent character which never shows a trace of a particular man, of any one society or epoch of history or specific region of the globe.

It seems Christianity is more a product of the Apostle Paul than the beautifully simple stories presented by Jesus: the samaritan helping someone who had been assaulted and abused, the prodigal son, the many examples of caring, Jesus seen as someone loving life and associating with all strata of society.

In the first place such education, now as always, is concerned with the nurture of men and women whose business in life it will be to help men to see their immediate perplexities, joys and sufferings in the light of an ultimate meaning, to live as citizens of the inclusive society of being, and to relate their present choices to first and last decisions made about them in the totality of human history by Sovereign Power.

You discuss looking at burial rituals to consider new ways to present the symbolism of baptism, but regardless of how a society buries it's dead you will never find a society on earth that isn't familiar with the concept of drowning; thus death by water has a universal power not limited to any culture.

The primitive Christian community was not a memorial society with its eyes fastened on a departed master; it was a dynamic community created around a living and present Lord.

With the sense of the special responsibility which religion imposes upon man, they devote themselves more than any other group of past or present Christian history to the cause of a holy society.

Readers who were present at the creation will remember that this project was originally the Center on Religion and Society and was affiliated with the Rockford Institute in Rockford, Illinois.

Its author, the Uruguayan Jesuit Juan Luis Segundo (1925 — 96), was particularly concerned with rejecting North American death - of - God theology, but already present were the beginnings of an awareness that the church needs to lend its resources not to the reinforcement of society and its present (repressive) values but to its liberation.16

Because Whitehead conceives the human psyche not to be a single actuality, but a temporally - ordered society of occasions of experience, and further believes all actual entities to be occasions of experience, he is able to use «the direct evidence as to the connectedness of one's immediate present occasion of experience with one's immediately past occasions... to suggest categories applying to the connectedness of all occasions in nature» (AI 284).

The present state of American society is not encouraging with respect to the outcome of that experiment.

Children simply do not start off with an equal chance in present society.

What I propose in the present analysis is to emphasize three major sets of forces to which the leadership of emerging universities and their constituencies were responding: first, those having to do with the demands of technological society; second, those having to do with ideological conflicts; and third, those having to do with pluralism and related cultural change.

When he discusses «the hierarchy of societies composing our present epoch,» he says he is «deserting metaphysical generality» and only «considering the more special possibilities of explanation consistent with our general cosmological doctrine, but not necessitated by it» (PR 147).

My break with American values, when it came, was quite radical, and I went through a period of almost total rejection of my own society.2 That experience too must influence my present views.

As I assess the confusion of our present condition, this is precisely the task with which we must challenge our students, our religious communions, our society, and ourselves.

The freedoms of expression present democratic societies with the unwelcome news that they are in trouble, hut because all societies, like most individuals, are always in some kind of trouble, the news doesn't drive them onto the reefs of destruction.

Though the problem is so rooted in the nature of both Church and secular society that it is always present, yet it has a peculiar urgency for the modern church which is confronted with unusual evidences of misery in the life of human communities and of weakness within itself.

Nevertheless the Christian doctrine of the relation between the ethics of Law and Grace, the Hindu concept of paramarthika and vyavaharika realms, the Islamic concept of shariat law versus the transcendent law, and the equivalent ones in secular ideologies like the Marxist idea of the present morality of class - war leading to the necessary love of the class-less society of the future need to be brought into the inter-faith dialogue to build up a common democratic political ethic for maintaining order and freedom with the continued struggle for social justice, and also a common civil morality within which diverse peoples may renew their different traditions of civil codes.

Our concern has been simply to indicate what process - thought in a general way has to tell us about God, the world, the nature of man and society, coupled with some discussion of its references to the historical figure of Jesus and its way of envisaging the destiny of man both in and beyond his present mortal existence.

The future that most people seem to expect and that the futurologists describe with their projections is very much like the present society but more so..

There he says, one, that the shift from the concept of «the State's role as providers of equal opportunities to every citizen» to that of providing education, health and other social services «to those who can afford to pay» is a U-turn in public policy which «has been made surreptitiously by administrative action without public discussion and legislative sanction»; two, that the total commercialization of social sectors is «alien even to free market societies»; and three, that «the ready acceptance of self - financing concept in social sectors alien even to free - market societies is the end result of gradual disenchantment with the Kerala Model of Development», which has been emphasizing the social dimension rather than the economic, but that it is quite false to present the situation as calling for a choice between social development and economic growth.

Television in this regard blends complementarily with the present economic structures and sociological dynamics of Western technological and industrial society.

Having made observations about the fabric of our society, of the lack of a supportive culture and the threats which these pose to family life, we are presented on page 42 with a recipe for building family life based on the Rule, concerning external and internal dispositions of mind and heart.

Nevertheless the analysis makes several broad assumptions: regarding the time order of variables, regarding the meaning of «social complexity» (soon to be specified) found among present - day developing societies, and regarding the equating of contemporary nation - states with what in theory are «societies.»