Both
the prophetic tradition as renewed in Protestantism and process thought remind us that justice is always to be transcended, that it is always to be gone «beyond.»
Not exact matches
This superior epistemology enjoys the firm foundation of divine revelation
as treasured by Church
Tradition and enlightened by faith and the
prophetic inspiration of the Holy Spirit,
as the Church, with all her members, engages the world in history.
While, therefore, the lessons of the prophets, far from being forgotten, bore fruit in great examples of personal piety, the
prophetic tradition could not break through to its logical conclusion — religion
as a free, individual choice, regardless of race or nation.
When one passes from the Old Testament into the New, one finds Christian thinking, in this regard
as in every other, rooted in the
prophetic tradition.
The line between the two often blurs, especially when you consider King a part of the
prophetic tradition,
as many do.
Influential
as the old sacrificial system continued to be in Christian thinking, it was the
prophetic tradition with reference to personal prayer that more powerfully affected the New Testament.
From the standpoint of the
prophetic conscience, the offering of animals
as a placation of Yahweh and the punctilious rites associated with the temple's smoking and bloody altars, were either altogether an abominable superstition or else were a once meaningful
tradition dangerously corrupted by misuse.
Kaiser Verlag, 1960; ET by D. M. G. Stalker is now available
as Old Testament Theology: II The Theology of Israel's
Prophetic Traditions; Edinburgh and London Oliver and Boyd, 1965.)
She takes
as normative for Christians the
prophetic tradition.
Can they develop theologies of ecology that affirm the intrinsic value of all life,
as do the deep ecologists and most others within environmental philosophy, and that also affirm the care of a compassionate God for the poor and oppressed,
as do
prophetic biblical
traditions?
At a meeting of the National Council of Churches he asked, not for any legal restriction but a «a voluntary agreement among religious leaders of all faiths that from now on they would not resort to conversions because the social logic of conversions is not valid now», that the promise of liberation from caste structure has not been fulfilled
as proved by the fact that it persists in all religious communities; and any attempt to organize Hinduism
as a religious community like others of the
prophetic tradition has been a failure.
To interpret this text
as a historical vestige, moored in misguided hopes from Israel's past, is to misunderstand the canonical forces at work in shaping the
prophetic tradition into a corpus of scripture directed to Israel's subsequent generations of faith.
Ninian Smart has shown that although Western religious
traditions have been predominantly numinous and Eastern
traditions predominantly mystical, all the major world religions have in fact included both types of experience.18 Early Israel gave priority to the numinous; biblical literature portrays the overwhelming sense of encounter, the
prophetic experience of the holy
as personal, the acknowledgment of the gulf between the worshipper and the object of worship.
To claim direct communication from God
as the basis for
prophetic utterance against these
traditions could mean being at least threatened, perhaps silenced, or even excommunicated.
This is a collaborative view of marriage based on Christian theology and
tradition that serves
as a faithful and
prophetic alternative to patriarchal practices within marriage.
Also, the
prophetic tradition in Israel seemed consistently to treat Yahweh
as subject rather than object — that is, words from God expressed the will of God, not the shapes or meaning of God.
Yet in the more authentic sense of a prophet
as one who speaks for God to declare his word and will, Jesus and his message of the kingdom stand clearly in the
prophetic tradition.
Just
as the
prophetic reformulation of Israel's earlier
traditions generates a form of historical awareness, so our critique of the pretensions of consciousness in the critical study of texts gives us historical sense.
Just
as society is divided by class struggle, so the church and its theology are divided between an ideological use of religion to sanctify the ruling class and a
prophetic tradition that denounces this misuse of religion.