Perhaps he wants to win favor with the Castro regime so that the Catholic Church in Cuba can avoid the persecution experienced by
Protestant evangelical churches on that island?
Not exact matches
Significantly, however, the liberal mainline
Protestant churches, which had grown to resemble and imitate the surrounding secular society, have declined in membership while growth continues in the
evangelical and Catholic
churches that have created communities of deeply shared meaning.
Mainline
Protestants (Methodists, Presbyterians, Episcopalians, and the like) and
evangelical / fundamentalist
Protestants (an umbrella group of conservative
churches including the Pentecostal, Baptist, Anabaptist, and Reformed traditions) not only belong to distinctly different kinds of
churches, but they generally hold distinctly different views on such matters as theological orthodoxy and the inerrancy of the Bible, upon which conservative Christians are predictably conservative.
The NAE and other
evangelical elites, often speaking for
churches, have pivoted into a larger menu of political issues, even though lacking unequivocal scriptural and
church teaching, and, no less important for
Protestants, lacking consensus or even majority support from their own claimed constituencies.
And it is true that I have rejected the
church institution as currently practiced among the extreme
Evangelical Protestants in the US.
While the priesthood of all believers was used by the reformers to buttress an
evangelical understanding of the
church over against the clericalism and sacerdotalism of medieval Catholicism, the ecclesial context of this Reformation principle has often been eclipsed within major sectors of the
Protestant tradition.
Zealous
evangelicals who retain the anti-Catholic instincts of former days sometimes think that when their fellow
Protestants begin to take an interest in the Catholic
Church or to make sympathetic noises about Catholic beliefs, practices, and institutions, the moth has begun to circle the flame.
$ 23 In a now familiar genre that combines heavy doses of self - pity with unbridled polemic against an allegedly homophobic society and
church, Mel White, an
evangelical Protestant who now works with a gay
church in Dallas, capitalizes on his brush with fame as ghostwriter to the likes of Jerry Falwell and Pat Robertson.
The scholar I have found most associated with the claim in more recent
Evangelical literature is Anthony Hoekema, an irenic Reformed scholar to be sure, but one who nevertheless has said that «it has been the almost unanimous conviction of the mainline
Protestant churches that these miraculous gifts ceased at the close of the Apostolic Age.»
Christian 78.5 %
Evangelical Protestant 26.3 % Catholic 23.9 % Mainline
Protestant 18.1 % Black
church 6.9 % Mormon 1.7 % Jehovah's Witness 0.7 % Orthodox Christian 0.6 % Other Christian 0.3 %
Protestant evangelical failure to appreciate the
Church's entire history, moreover, has resulted in the neglect of patristic and medieval writings laden with rich deposits for doing moral theology.
The largest body, the
Evangelical Lutheran
Church in America (ELCA), generally looks and acts like any other mainline
Protestant denomination.
To map that landscape, Roof and McKinney divide Americans into eight religious families: liberal
Protestants (Presbyterians, Episcopalians and the United
Church of Christ), roughly 9 per cent of the population; moderate
Protestants (United Methodists, Lutherans, Disciples, American Baptists, Reformed), 24 per cent; conservative
Protestants (including Southern Baptists,
Churches of Christ, Nazarenes, Pentecostal and holiness groups, and
evangelicals and fundamentalists), 16 per cent; black
Protestants, 16 per cent; Catholics.
The Christian Zionist distortions of historic
evangelical and orthodox theology must be debated and confronted primarily by
evangelicals but also by mainline
Protestants, whose
churches sometimes absorb these doctrines.
«So at this point, traditional Mormons,
evangelical Protestants and conservative Catholics have more in common with one another politically than they do with the more liberal elements within their respective
churches.»
Russia's
Protestant churches are concerned but not panicked, reports independent journalist and Russian
Evangelical Alliance consultant William Yoder.
The majority of these belong to the ancient Ethiopian Orthodox Tewahedo
Church; the rest primarily to
Protestant denominations such as the Ethiopian
Evangelical Church Makane Yesus (which recently broke ties with the
Evangelical Lutheran
Church in America over theological concerns).
I also hear from a lot of
evangelicals who have begun attending Mainline
Protestant churches precisely because they welcome LGBT people, accept scientific findings regarding climate change and evolution, practice traditional worship, preach from the lectionary, affirm women in ministry, etc., but these new attendees never hear the leadership of the
church explain why this is the case.
Adel Shukrallah, responsible for youth ministry in the
Evangelical Church of Ismailia, is heading the
Protestant relief effort locally.
Richard Steel, an
evangelical church pastor in Stratford - upon - Avon, believes the shroud stands above Protestant concerns about the veneration of relics in the Catholic tradition, saying: «If it is the burial cloth of Jesus Christ, it's one of the most important relics that the Christian Church has.&
church pastor in Stratford - upon - Avon, believes the shroud stands above
Protestant concerns about the veneration of relics in the Catholic tradition, saying: «If it is the burial cloth of Jesus Christ, it's one of the most important relics that the Christian
Church has.&
Church has.»
I generally write with an
evangelical audience in mind, but as others have rightly noted, it's not just
evangelical churches losing young adults, but also Catholic
churches, Orthodox
churches, and Mainline
Protestant churches... sometimes at even higher rates.
Most white
evangelicals (63 %) and black
Protestants (67 %) said
churches should express views on social and political matters, but fewer (37 % white
evangelicals, 45 % black
Protestants) thought
churches should endorse candidates.
A quarter of both
evangelicals and black
Protestants said they wouldn't mind if their
church adjusted its traditional beliefs and practices, and a minority (8 % of
evangelicals, 13 % of black
Protestants) wanted their
church to adopt modern beliefs and practices.
The Emergent movement always struck me as a way to introduce mainstream
Protestant theology into the
Evangelical church, without all the baggage of a larger
church structure and oversight.
We former
evangelicals LOVE to talk about our faith and are sometimes surprised by how little opportunity there is to do so in a Mainline
Protestant church environment.
Black
Protestants — two - thirds of whom identified as born - again or
evangelical Christians — are more evenly divided, regardless of how often they attend
church.
Did the «
Protestant Future» hubbub leave you longing for an
Evangelical Catholic
Church?
How can progressive Mainline
Protestant churches welcome disenfranchised
evangelicals?
Following on missives from Catholics to House Speaker John Boehner, from Catholics and
evangelicals to Budget Committee Chairman Paul Ryan and from the U.S. Conference of Catholic Bishops to Congress as a whole,
Protestant leaders such as the Presiding Bishop of the Episcopal
Church, Katharine Jefferts Schori, are advancing the argument that the GOP budget is an immoral document.
Evangelicals are just as likely to attend
church weekly (58 %) in 2007 as they were in 2014, while black
Protestants are less likely to go weekly (53 %, down from 59 %) and more likely to go monthly or yearly (36 %, up from 29 %).
I also hear from a lot of
evangelicals who have begun attending Mainline
Protestant churches precisely because they welcome LGBT people, accept science, avoid aligning with a single political party, practice traditional worship, preach from the lectionary, affirm women in ministry, etc. but these new attendees never hear the leadership of the
church explain why this is the case.
Earlier in our weekend symposium, an
Evangelical Protestant with strong localist tendencies had expressed a certain sort of jealousy for those of us whose denominations operate on a parish model, for this, he thought, must make sinking roots into one's
church community far easier to do.
A Peculiar People: The
Church as Culture in a Post-Christian Society by Rodney Clapages InterVarsity, 251 pages, $ 14.99 paper A prolific evangelical Protestant writer, Clapp proposes an understanding of «church as way of life» along lines made familiar by the work of Stanley Hau
Church as Culture in a Post-Christian Society by Rodney Clapages InterVarsity, 251 pages, $ 14.99 paper A prolific
evangelical Protestant writer, Clapp proposes an understanding of «
church as way of life» along lines made familiar by the work of Stanley Hau
church as way of life» along lines made familiar by the work of Stanley Hauerwas.
While 22 percent of mainline
Protestants attend
churches that offer formal marriage or parenting programs, only 20 percent of conservative
Protestants do (though many
evangelicals and fundamentalists get family support from parachurch ministries like Focus on the Family).
For Billy Graham in 1957 to invite participation at his New York City evangelistic campaign from representatives of all willing
churches — thereby, opening up a wide array of ecumenical possibilities for former fundamentalists, new - style
evangelicals and many mainline
Protestants — was indisputably an important action.
More disturbing to many, especially in the difficult ecumenical situation in Germany, where the shrinking number of Christians is almost evenly divided between
Protestant and Catholic, he has said that the unity of the
church perhaps requires a papacy and that quite possibly the only
churches that will survive far into the third millennium are Catholic, Orthodox, and
Evangelical rather than mainline
Protestant.
In any event, according to World, a group of
evangelical Protestants have been negotiating with the National Council of
Churches, which owns rights to the RSV.
A pulling away on the left by large segments of the
evangelical world would likely result in a merging of those segments with a conservative
Protestant mainstream in a way that would have a major impact on the shape and internal politics of a number of
church bodies.
[In thousands (175,440 represents 175,440,000)--------- Total Christian --------- 173,402 Catholic --------- 57,199 Baptist --------- 36,148
Protestant - no denomination supplied --------- 5,187 Methodist / Wesleyan --------- 11,366 Lutheran --------- 8,674 Christian - no denomination supplied --------- 16,834 Presbyterian --------- 4,723 Pentecostal / Charismatic --------- 5,416 Episcopalian / Anglican --------- 2,405 Mormon / Latter - Day Saints --------- 3,158
Churches of Christ --------- 1,921 Jehovah's Witness --------- 1,914 Seventh - Day Adventist --------- 938 Assemblies of God --------- 810 Holiness / Holy --------- 352 Congregational / United
Church of Christ --------- 736
Church of the Nazarene --------- 358
Church of God --------- 663 Orthodox (Eastern)--------- 824
Evangelical / Born Again \ 2 --------- 2,154 Mennonite --------- 438 Christian Science --------- 339
Church of the Brethren --------- 231 Nondenominational \ 2 --------- 8,032 Disciples of Christ --------- 263 Reformed / Dutch Reform --------- 206 Apostolic / New Apostolic --------- 970 Quaker --------- 130 Full Gospel --------- 67 Christian Reform --------- 381 Foursquare Gospel --------- 116 Fundamentalist \ 2 --------- 69 Salvation Army --------- 70 Independent Christian
Church --------- 86 --------- Total other religions --------- 8,796 Jewish --------- 2,680 Muslim --------- 1,349 Buddhist --------- 1,189 Unitarian / Universalist --------- 586 Hindu --------- 582 Native American --------- 186 Scientologist --------- 25 Baha'I --------- 49 Taoist --------- 56 New Age --------- 15 Eckankar --------- 30 Rastafarian --------- 56 Sikh --------- 78 Wiccan --------- 342 Deity --------- 32 Druid --------- 29 Santeria --------- 3 Pagan --------- 340 Spiritualist --------- 426 Other unclassified --------- 735 --------- No religion specified, total --------- 34,169 Atheist --------- 1,621 Agnostic --------- 1,985 Humanist --------- 90 Secular --------- 34 Ethical Culture --------- 11 No religion --------- 30,427 --------- Refused to reply to question --------- 11,815
(In current usage in Latin America, the terms
evangelical and
Protestant are practically synonymous, although
evangelical is most commonly used to refer to all non-Catholic Christians while
Protestant is usually used to refer to the historic Reformed
churches.)
In a review of Sherwood Wirt's influential book The Social Conscience of an
Evangelical in The Reformed Journal 18 (May - June 1968): 19, Daane argues that
churches can make specific social and political announcements for three reasons: (1)
Protestants are not committed to belief in an infallible
church and therefore can risk error.
On the other hand, there seems to be more diversity at
Evangelical Protestant churches I've visited and Roman Catholic
churches at which I've worshiped.
«2 The diversity which Henry, as one of modern evangelicalism's founders, laments has been noted more positively by Richard Quebedeaux in his book The Young
Evangelicals - Revolution in Orthodoxy.3 In this book Quebedeaux offers a typology for the conservative wing of the
Protestant church, differentiating Separatist Fundamentalism (Bob Jones University, Carl McIntire) from Open Fundamentalism (Biola College, Hal Lindsey), Establishment Evangelicalism (Christianity Today, Billy Graham) from the New Evangelicalism (Fuller Theological Seminary, Mark Hatfield), and all of these from the Charismatic Movement which cuts into orthodox, as well as ecumenical liberal and Roman Catholic constituencies.
Rabbi David Saperstein, director of the Religious Action Centre of Reform Judaism, also testified, as did the National Council of
Churches, the Episcopal
Church and a group of
evangelical Protestants who signed a statement warning against global warming.
A denomination of about three million, the
Evangelical Church of the Rhineland is one of twenty Lutheran, Reformed and United
Protestant groups that make up the
Evangelical Church in Germany (EKD).
The Orthodox
church has previously reached out to
Protestants, and some
evangelicals hoped Kirill's rise to the patriarchy of the ascendant Russian
church in 2009 might improve ecumenical relations.
Evangelical Protestant, Orthodox, Roman Catholic and mainline
Protestant churches appear to confront unique situations, though perhaps the greatest crisis is being experienced among the mainline bodies (my own tradition).
The violence has spilled over into Ukraine, where leaders of the
Evangelical Protestant Churches of Ukraine said that pro-Russian Orthodox militants had subjected their members to «abduction, beating, torture, murder threats, and damage to houses of worship, seizure of religious buildings, and damage to health and private property of the clergy,» the Free Beacon reported.
It provides a base for new coalitions between Roman Catholics and
Protestants (witness the ecumenical character of its adherents), liberals and conservatives (witness the continuing concerns of the World Council of
Churches and the
evangelicals» Chicago Declaration), «majorities» and «minorities» (witness the numerous theological works written from black, feminist, Latin American and Anglo perspectives), and therefore can become an acceptable, sound theological foundation for
church education.
At the same time, concerns are raised as to whether this is a round - about way of reviving the old and moribund National Council of
Churches (NCC) by an infusion of fresh blood» notably Roman Catholic and
evangelical Protestant.