Not exact matches
What Sehat misses is that what he calls the moral
establishment, which roughly corresponds to the mainline
Protestant cultural hegemony that existed through the early 1960s, was common to all sides of the debate and made the conversation over religious liberty possible in the first place.
This «American pattern» of exuberant
Protestant denominationalism, separate from the state but forming almost a
cultural establishment, was brought to Brazil specifically by sectors marked by two recent historical experiences: the colonization of the American frontier and Southern slavery.