Sentences with phrase «protestant fundamentalism»

No doubt the cults of Eastern import illustrate the assertion best, but so do «cults» devoted to political radicalism, communalism, mind - altering drugs, or Protestant fundamentalism.

Conservative Protestant fundamentalism has a large and, by some measures, growing following in America.

Some of the more authoritarian of our Asian religions might provide a sufficiently doctrinaire model but their small following in comparison with Protestant fundamentalism virtually rules them out.

Perhaps the most likely system would be right - wing Protestant fundamentalism.

So I think that's what you're seeing right now: The dominant force in the discussion about religion in America since the late»40s and»50s has been American Protestant fundamentalism.

For example, sectors of the population whose prosperity is linked to protectionist, domestic, or autarkic policies may well emphasize traditional morality, American particularism, and the localistic - familial values of Protestant fundamentalism.

Hyperseparationism is often a symptom of the fear of imperialistic faith groups (supposedly) seeking to dominate society and government (as most faith groups would like to do — in the sense of wanting their vision for all humankind to prevail) Prior to the 1960s the Roman Catholic Church may have aroused that anxiety; more recently Protestant fundamentalism has stirred it.

Christian Zionism has significant support within Protestant fundamentalism, including much of the Southern Baptist Convention and the charismatic, Pentecostal and independent churches.

Not exact matches

The roots of contemporary Fundamentalism go deep in Protestant history.

On some Israeli causes they will find their best allies in dispensational premillennial fundamentalism, while on issues of civil liberties and other causes they will coalesce with moderate - to - liberal Protestants.

For many, the path that led from the historic patterns of Protestant pietism to ecumenically engaged, socially involved and intellectually critical evangelicalism, and away from constrictive fundamentalism, forked at Rauschenbusch.

«They no longer have to prove to Protestants that they are evangelical,» he observes, «and as their numbers increase and they move farther away from their origins in North America, they are less influenced by fundamentalism.»

«2 The diversity which Henry, as one of modern evangelicalism's founders, laments has been noted more positively by Richard Quebedeaux in his book The Young Evangelicals - Revolution in Orthodoxy.3 In this book Quebedeaux offers a typology for the conservative wing of the Protestant church, differentiating Separatist Fundamentalism (Bob Jones University, Carl McIntire) from Open Fundamentalism (Biola College, Hal Lindsey), Establishment Evangelicalism (Christianity Today, Billy Graham) from the New Evangelicalism (Fuller Theological Seminary, Mark Hatfield), and all of these from the Charismatic Movement which cuts into orthodox, as well as ecumenical liberal and Roman Catholic constituencies.

Much attention is being given to the attempt to go beyond fundamentalism, but the «new evangelical» theology still tends to sound like either Protestant scholasticism or fundamentalism.

Conservative Protestant theology — especially those elements influenced by fundamentalism — is seen as suffering a kind of hubris with regard to truth - claims.

At first this criticism was limited to fundamentalism's conservative culture and its conservative political leanings; but the criticism has gradually, one is tempted to say inexorably, been extended to include conservative Protestant theology as well.

As we saw in the first chapter, Christian fundamentalism first became evident when one section of Protestants, sharing a particular set of dogmatic convictions, unconsciously imposed these on the Bible.

Acoemetae Adelophagi Adventist Movement amillennialism Amish Anabaptism Arminian Theology Assemblies of God Augustinians Baptists Benedictines Cahenslyism Calvinism Capuchins Carmelites Christadelphians Christian Identity Church of Christ Church of England Church Universal and Triumphant Congregationalism Coptic Christianity dispensationalism Dominicans Eastern Orthodox Episcopal Church Ethiopian Christianity Evangelicalism Franciscans fundamentalism Gnosticism Huguenots Hutterites IURD Jehovah's Witnesses Liberation Theology Lutheran Church Mainline Protestant Maronites Mendicant Orders Mennonites Methodism Neo-Orthodoxy Old Catholic Movement Pentecostal Church People's Temple Pietism Pilgrims postmillennialism premillennialism Presbyterian Church Primitivism Protestant Puritanism Quakers Quietism Roman Catholicism Sabbatarianism Scholasticism Shakers Spiritual Baptists staret Thomas Christians Thomism Transcendentalism Trinitarianism Unification Church Unitarian Universalist Unitarianism United Church of Christ

Together with other developments in the «new science» it caused a series of reactions among Protestants which by the early twentieth century had resulted in a sharp cleavage between liberalism and fundamentalism.

fundamentalism: a form of a religion, especially Islam or Protestant Christianity, that upholds belief in the strict, literal interpretation of scripture.

As the specificity of their Christianity became diluted, liberal Protestants» identity in the universities rested increasingly on ethnic and class alliances, or on the alliance with secularists against fundamentalism and other perceived bigotries.

It's interesting to me that American Catholics tend not to have the same sort of antagonistic relationship with science because the pope has an honest - to - goodness observatory with award - winning scientists doing real research; because at least right now, fundamentalism is not the overriding or abiding ideology in the Catholic Church — although there are a wing of Catholic fundamentalists in the U.S. right now that are influenced by their conservative evangelical Protestant brothers and sisters.

The contrasting notion, the notion that the Bible is sincere, was born in some long, wet chilly Northern European Protestant winter and unhappily exported to America, where it devolved into fundamentalism.

On the Protestant side, he tried to stake out a via media between the compromised theology of Harry Emerson Fosdick and his successors on the one hand and the truncated ecclesiology and harsh temperament of sectarian fundamentalism on the other.

By this time Protestant Liberalism was also less vigorous and was being successfully countered by a strong reactionary movement which came to be known as fundamentalism.