How various Christians approach that
question seems to hinge upon whether they regard
homosexuality as a matter of choice or as a developed condition or orientation
over which the individual has little or no control.
In describing and accounting for the lives of the Religious Right, which we define simply as religious conservatives with a considerable involvement in political activity, the book and the series tell the story primarily by focusing on leading episodes in the movement's history, including, but not limited to, the groundwork laid by Billy Graham in his relationships with presidents and other prominent political leaders; the resistance of evangelical and other Protestants to the candidacy of the Roman Catholic John F. Kennedy; the rise of what has been called the New Right out of the ashes of Barry Goldwater's defeat in 1964; a battle
over sex education in Anaheim, California, in the mid-1960's; a prolonged cultural war
over textbooks in West Virginia in the early 1970's — and that is a battle that has been fought less violently in community after community all
over the country; the thrill conservative Christians felt
over the election of a «born - again» Christian to the Presidency in 1976 and the subsequent disappointment they experienced when they found out that Jimmy Carter was, of all things, a Democrat; the rise of the Moral Majority and its infatuation with Ronald Reagan; the difficulty the Religious Right has had in dealing with abortion,
homosexuality and AIDS; Pat Robertson's bid for the presidency and his subsequent launching of the Christian Coalition; efforts by Dr. James Dobson and Gary Bauer to win a «civil war of values» by changing the culture at a deeper level than is represented by winning elections; and, finally, by addressing crucial
questions about the appropriate relationship between religion and politics or, as we usually put it, between church and state.
Other results showed my brain getting very active
over the social policy
questions — probably because I strongly object to mixing religion with such issues as abortion and
homosexuality — and relatively quiet when I was asked about God's being angry or loving.
begs the
question of whether we're in for art that tells the story of
homosexuality in Britain
over the 150 years leading up to the legal landmark, or art by artists who just happen to be gay.