If we are unwilling to welcome great matters, even when they come to us in obsolete vehicles of thought, it is of no use to
read any ancient literature whatsoever.
Not exact matches
Sylvania, for example, was «erudite and fond of
literature» (a kind of patron saint for female seminarians); day and night she
read the
ancient Christian commentators, three million lines of Origen and two and a half million lines of Gregory, Basil, and others.
We owe a great deal, of course, to the classic cultures of Greece and Rome, but we tend to
read back into the
ancient literature conceptions that the classic authors did not really hold.
We didn't understand that when we
read ancient Hebrew prose poems (like Genesis 1), wisdom
literature (like Proverbs), or apocalyptic
literature (like Revelation) as if they were science textbooks, we were actually obscuring their meaning.»
A tipping point occurred during a sleepy, 9 - a.m. Introduction to World
Literature class when my class
read the Epic of Gilgamesh, an
ancient Mesopotamian poem purportedly written before the book of Genesis, which tells the story of a worldwide flood, a favored family, and an ark full of animals, only with Sumerian gods and heroes at its center instead of the familiar Yahweh.
This is no less true of Warren's literary criticism, whether in such ambitious works as the famous essay on The Rime of the
Ancient Mariner («A Poem of Pure Imagination: An Experiment in
Reading»), the more modest but nonetheless incisive essays on such writers as Eudora Welty and Katherine Anne Porter, or in the textbooks themselves — just hardheaded practical sense for anybody who loves
literature and believes it is an autonomous discipline and not a substitute for anything else.
(If, like me, you had a mini faith crisis in Intro to
Ancient Literature after
reading Enuma Elish or Gilgabmesh, you will know exactly what he's talking about.)
Within the first week of my freshman year of college, my Introduction to World
Literature class included a
reading of Gilgamesh, an
ancient Mesopotamian myth about a hero who is described as 1/3 man and 2/3 god.
I prefer the divine council view, both from
reading the text and the commonality of that motif in
ancient near eastern
literature.
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I've come to enjoy
reading ancient laundry lists far more than other
literature.
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A well -
read academician and a professor at Hunter College with a thorough understanding of philosophy and
literature his work, maybe more than anyone else's in the group drew its inspiration from
literature and philosophy rather than
ancient Greek, Christian and Judaic mythology and religion.
The complete list of winners
reads as follows: Erik Adigard, Design Ross Benjamin Altheimer, Landscape Architecture Polly Apfelbaum, Visual Arts Patrick Baker, Renaissance and Early Modern Studies Peter Jonathan Bell, Renaissance and Early Modern Studies Joshua Colin Birk, Medieval Studies Emma Blake,
Ancient Studies Nicholas Blechman, Design Pablo Castro Estévez, Architecture Anthony Cheung, Musical Composition Lucy Corin,
Literature Carl D'Alvia, Visual Arts Steven J.R. Ellis,
Ancient Studies Jessica Fisher,
Literature Mari Yoko Hara, Renaissance and Early Modern Studies Thomas Hendrickson,
Ancient Studies Jesse Jones, Musical Composition Brenda Longfellow,
Ancient Studies Randall Mason, Historic Preservation and Conservation Camille S. Mathieu, Modern Italian Studies Karen M'Closkey, Landscape Architecture Glendalys Medina, Visual Arts Claudia Moser,
Ancient Studies William O'Brien Jr., Architecture Dominique Kirchner Reill, Modern Italian Studies Irene San Pietro,
Ancient Studies Beth Saunders, Modern Italian Studies Elizabeth Kaiser Schulte, Historic Preservation and Conservation Denton Alexander Walthall,
Ancient Studies Nari Ward, Visual Arts