Sentences with phrase «see text by»

LEARNING TO SEE Text by Yehuda Safran.

The term chosen for the exhibition title, bentu, meaning native soil, is at the heart of their concerns and of the ideas being explored by contemporary Chinese critics and researchers (see the text by the two curators in the catalogue).

Not exact matches

He also told The New Yorker he felt the ambitious undertaking would allow him to «confront a lot of our shared anxieties about the future of human expression (see: Twitter or text messages) by forcing a great work of literature through such a strange new filter.»

As a matter of fact, there is no point in denying that by all means clichés surely increase the number of words in the text, which is clearly seen in this sentence.

By having a consistent theme on all your visual assets (color scheme, styles of text, filters on your photos, etc.), your most loyal fans will immediately think of your brand anytime they see that arrangement colors and fonts on their social media feeds (if the association you hold in their mind is positive, of course).

The grand jury subpoena — sent to an unnamed witness last month and seen by Axios — asked for emails, texts and handwritten notes linked to those people, according to the report.

There's quite a bit of evidence that Google looks for structure in your blog post — the more structure, the higher you rank (see this article by Yoast for more about text structure and SEO)

«If we don't see something like the digital chapter... some very strong, completed text on that emerge by the end of this third round, I'd say that's a very strong signal that we're not going to get this done.»

In this video I'm going to show you a great way to get better keywords out of the Google Adwords Keyword tool if you haven't seen the previous video you'll want to watch that video where I show you how to get better search volume numbers from both google adwords as well as some other sources to get better estimates for the amount of times that keyword is searched each month i'll put a link in the video here so that you can click that video if you haven't seen that yet let's get started now if you want better results from the Google Adwords Keyword planner you have to work a little differently than everyone else so most people come to the Google Adwords Keyword planner and they simply click on this search for new keywords using a phrase, website, or category and then they just paste a bunch of keywords into this text box so let's say as an example that these were our starting keywords ok so let's say we have the keywords «fishing tips» «fishing tackle» «fishing for bass» «fishing rod» and «fishing reel» what most people do is that they would simply come here and they would copy this they would paste it into this field and they would hit Search and they would get back their results and that's fine but one little tip that will help you get much better results is only paste in one key word at a time so instead of pasting all these in just paste in the single keyword «fishing tips» and then proceed from there to pull that those results up and you'll get this back if you click right here you can download the ideas you'll notice they're 701 here listed so if we download these ideas will download them to a CSV file comma separated value file you can open that with notepad you can open it with excel open office when you're finished putting all your ideas and individually you will now have a bunch of different common separate value files containing the keywords and the search volume I've already gone ahead and done that just to save time on the video but i want to show you what happens when you use this method versus just pasting in the keywords like most people do so here you'll see this column here represents these two columns here represent if we had pasted in all of the keywords at once and click search at google adwords keyword tool is one that showed you and you'll see we have a total of 706 results we got back when we did that this column this column here represents what happens when we paste one key word at a time and then download the file paste the second keyword download the file and then we just simply grab those terms and copy them and you'll see now we have a total of 1,915 keywords now what I've done with the highlighting here is to show you anything that's not highlighted in this column is a keyword we would not have gotten back had we pasted in all the keywords at once you can see there's lots and lots of keywords here we would not have seen know your competitors and the company's you're competing against they're using probably the simple method just pasting a bunch of keywords sitting search and then looking through those terms to find their terms if you will take the extra few minutes it takes doesn't take long to simply go in and paste one key word at a time you will get back a ton of great keywords that others aren't seeing because they're using this other method and in actuality when I ran the numbers there's a total of 3.8 million searches represented by these keywords here that you would miss if you simply just copied and pasted those five terms and hit search the Google Adwords Keyword planner once you've used the google keyword planner to find lots of new keyword ideas what do you do with all those keywords the biggest problem is that you can there are so many keyword tools out there you can get hundreds of thousands of keywords by spending a day using the different keyword tools but what you do with all that information the answer is a cool tool called keyword grouper pro and Keyword Grouper Pro is completely free there's not even an opt in you just simply download the tool now at the top of this video there's a link if you click that i'll show you exactly how to use keyword grouper pro doesn't matter where you got your keywords from i'm going to show you how to take those keywords group them into tight groups and then you can set up your campaigns and know exactly which groups represent buyers and once you know where the buyers are at you can simply focus your marketing in that area to make more profit in your business

You just have to take the time to think about it long enough to see that these ancient written texts were written by humans with less knowledge about science than we have now.

Among the books he had us read were two that really challenged my thinking and helped me see certain key texts in a new light: They are The Epistle of James by Zane Hodges and The Reign of the Servant Kings by Joseph Dillow (a revised and updated edition of the book is now titled Final Destiny).

By cherry - picking texts out of the Bible to reveal the goodness, and love, and mercy, and grace, and acceptance of God, while at the same time, soundly rejecting and denying the texts which talk about a bloodthirsty god of violence, we have seen that both Jesus and Paul are saying what we can loudly proclaim today as well: «God is not like that!

Texts need to be seen within their cultural settings in order to be revealed as they truly are, as one of the ways by which persons pursue their individual and collective interests.

(For example, given Wright's understanding of what the Reformers meant by «literal,» I wonder if they wouldn't be open to scholarship that interprets Genesis 1 as an ancient Near Eastern temple text — see John Walton's The Lost World of Genesis One — rather than a scientific explanation for origins.)

By his texts, you can see he spews word salad and unadulterated nonsense.

Though the Bible occasionally speaks of the death of the soul (cf. Ezek 18:4; Matt 16:25 - 26; Jas 1:21; 5:20; 1 Pet 1:9) these texts do not refer to the death of the soul itself, but to the separation of the body from the soul, which results in physical death (see the following articles by Bob Wilkin: «Soul Talk, Soul Food, and Soul Salvation»; «Saving the Soul of a Fellow Christian (James 5:29 - 20)»; «Saving Your Soul By Doing Good (James 1:21)»; «Gaining by Losing (Matthew 16:24 - 28)»; «Suffering which results in Abundant Life (1 Peter 1:9)»by Bob Wilkin: «Soul Talk, Soul Food, and Soul Salvation»; «Saving the Soul of a Fellow Christian (James 5:29 - 20)»; «Saving Your Soul By Doing Good (James 1:21)»; «Gaining by Losing (Matthew 16:24 - 28)»; «Suffering which results in Abundant Life (1 Peter 1:9)»By Doing Good (James 1:21)»; «Gaining by Losing (Matthew 16:24 - 28)»; «Suffering which results in Abundant Life (1 Peter 1:9)»by Losing (Matthew 16:24 - 28)»; «Suffering which results in Abundant Life (1 Peter 1:9)»).

You do nt need to agree in with the god he believe in to see the hypocrisy in the way man has created their religions and interpreted any texts they beleive were passed down by divinity.

(2) Boomershine sees historical criticism as the biblical method of this era, where the truth of the text is achieved by personal study of the text in silence on your own.

Yet Pope Benedict has reaffirmed Blessed John Paul's plea that «the texts bequeathed by the Council Fathers -LSB-...] be taken to heart as important and normative texts of the Magisterium» (see our second letter).

When we see a «problem text» we say, «Well, it wasn't written by the author.

A full English rite for Holy Mass as well as texts for Baptism, Reception and Confirmation, Holy Matrimony, and Funerals are already approved by the Holy See and in use around the world.

So, for example, if your hear a pastor saying, «You have to take up your cross daily and follow Jesus in order to go to heaven when you die,» you can look in the text he is preaching from (maybe Matthew 16:24 - 26 or Luke 9:23 - 26), and see that Jesus is talking about saving your life (which is NOT the same thing as receiving eternal life) by living in a profitable way here on earth (cf. Luke 9:24 - 25).

The way similar references are made in contemporary documents leaves one wondering sometimes how far those who quoted prophetic texts meant that the precise fulfillments they saw or expected were intended by the prophets themselves.

While some try to explain away what James is writing about by saying that it does not actually refer to someone who is physically sick, but instead someone who is spiritually or emotionally weak, I think it is best to go with the traditional and most common way of reading this text and see it as a a reference to physical sickness.

And to accept the arguments of the abolitionist, our great - great - grandparents had to see beyond the «plain meaning» of proof texts like Ephesians 6:1 - 5, Colossians 3:18 - 25; 4:1, and I Timothy 6:1 - 2 and instead be compelled by the general sweep of Scripture toward justice and freedom.

That the choice of Jesus in John 15:16 is to service and not to eternal life is seen by comparing this text with the passages that actually describe the even where Jesus chose His apostles.

The reason I am summarizing it is because I want to begin looking at some of the key biblical passages which are affected by my proposal to see how we can read and understand these texts.

The first was known as the step text, most easily seen if we designate the first word by the letter «a,» the second by «b,» and so on.

(For explicit documentation of the sources used by early AAs, including the Bible itself, from which AAs read about healing, cure, etc., see Dick B.: The Golden Text of AA., pp. 23 - 26.)

Once we take into account the capacity of the ancient Jewish mind to create a story as a way of expounding and showing the relevance of a Biblical text (this practice will be described in Chapter 9), it is not at all difficult to see how the story of Joseph of Arimathea could have been partly shaped by Isaiah 53:9, «And they made his grave with the wicked and with a rich man in his death,» found in the famous chapter on the suffering servant, which was certainly interpreted by the early Christians as a prophecy of the death of Jesus.

You all remember his half - pagan, half - Christian bringing up at Carthage, his emigration to Rome and Milan, his adoption of Manicheism and subsequent skepticism, and his restless search for truth and purity of life; and finally how, distracted by the struggle between the two souls in his breast, and ashamed of his own weakness of will, when so many others whom he knew and knew of had thrown off the shackles of sensuality and dedicated themselves to chastity and the higher life, he heard a voice in the garden say, «Sume, lege» (take and read), and opening the Bible at random, saw the text, «not in chambering and wantonness,» etc., which seemed directly sent to his address, and laid the inner storm to rest forever.

By God's Spirit, Paul saw in the story a truth that is contained in Jesus, not necessarily in the text of Genesis by itself, which only recounts historical datBy God's Spirit, Paul saw in the story a truth that is contained in Jesus, not necessarily in the text of Genesis by itself, which only recounts historical datby itself, which only recounts historical data.

No ancient texts reflect the attitudes characteristic of the modern western world, and some of the difficulties we see in texts about Jesus could be matched by difficulties to be seen in texts about Pythagoras or Socrates.

(If, as the Qumrân fragment most recently published by Allegro seems to confirm, the «teacher of righteousness» of this sect really was put to death and his return was awaited, still what most decisively separates this sect from the original Christian community [apart from the other differences, for which see my article, «The Significance of the Qumrân Texts», J. B.L., 1955.

A postmodern approach to the New Testament witness to Jesus» resurrection, as it is developed by Marianne Sawicki in her book Seeing the Lord: Ressurrection and Early Christian Practices, [10] is more efficacious in enabling access to the reality of resurrection than any analysis of the biblical texts that is determined by a critical methodology founded on a Kantian epistemology.

Both thinkers saw texts as constituted not by dead letters but by living words.

Evidently influenced by Jacques Derrida's dictum «There is nothing outside of the text,» [11] Sawicki contends that the continuity of the risen Lord's presence and the experience of «seeing the Lord» are constituted by the reality of intertextuality.

To see the text as revelatory poesis is to understand that it «makes sense» by projecting a reference as a possibility for me.

One senses that today readers are confronting the world of the Old Testament (that is, the world presented by the text in its present form) for the first time and not being altogether sure they like what they see; or, if they like what they see, not being sure what all the historical - critical commotion is about to begin with.

One of the advantages of the RCS format is that we are allowed to see the resulting exegetical melee when contrasting voices are placed side - by - side in comment on a given text.

The original German version of these essays, which are the texts of various lectures given by the author (see note at the end of the book), has appeared in the sixth volume of Schriften zur Theologie (1965).

For the translated text of the seven tablets, by E. A. Speiser, see James B. Pritchard, ed., Ancient Near Eastern Texts, 2nd ed., Princeton, 1955, pp. 60 ff.

We've been seeing quite a few reasons to just wait to send that text message till after you park the car, but perhaps none that sound quite so much like a bad movie plot than this story from Maryland, where a 25 - year - old woman was distracted by texting and ran her car off the road, clipped a tree and was propelled 60 feet into a lake.

These verses, though quite popular as texts about how to receive eternal life by grace alone through faith alone, are actually about what God has done to rescue us from the condition described in Ephesians 2:1 - 3 (see below), so that we can become what is described in Ephesians 2:11 - 22.

The existentialist view may seem to be supported by scriptural texts such as, «No one has ever seen God» (John 1:18) and «Now we are seeing a dim refection in a mirror; but then we shall be seeing face to face.

There is a picture of him with the text and readers can see by themselves how he looks like.

Try reading the bible without rose tinted glasses, as well as read the original text, and you will see it is full of nothing but contradiction, written by men, to control the populace like cattle.

In this text we can see that the apologetic begun by using Zech.

That this is not really a discourse delivered by Jesus is especially easy to discover from the Marcan text, at the point where a mysterious expression is taken over from The Book of Daniel: «But when you see the abomination of desolation standing where it [or he] ought not, then let the inhabitants of Judea flee to the mountains» (Mark 13:14).

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