Instead, Jesus is offering the Living Water to
the Samaritan woman in a story that explicitly identifies how Jesus» baptism differs from John's.
Not exact matches
I declined as I didn't want to profit from this gift I was given, but as I know from the
story of the
Samaritan woman at the well
in John 4 that the Lord uses testimonies to draw others to Himself, so at my own expense I had my testimony printed at a local print shop for a few hundred dollars, and am distributing it with New Testaments to people as the Lord leads.
Whether he dealt with
women, children, or slaves, whether the persons
in need were Jew, Roman, Syro - Phoenician, or
Samaritan, whether he associated with «respectable» people or social outcasts, whether he was illustrating true neighborliness by the
story of the good
Samaritan or declaring the principle of divine judgment on the basis of «as you did it to one of the least of these my brethren» — all persons were of equal and supreme worth to him because he saw them through the eyes of God.
In many societies worldwide, the
story of the
Samaritan woman at the well can still startle.
At the conclusion of the
story of Jesus and the
Samaritan woman, most readers would have expected the hero to ride off on a white horse
in view of a few baffled
Samaritans or, like a prophet or a Greek hero, to be taken to heaven
in a fiery chariot.
As Jesus» action at the wedding at Cana reminds us we, like the water, need to be transformed into wine, and as the
story of the
Samaritan woman at the well shows we are all wounded people
in need of healing and love.