What about
the scientific view of nature?
The American romance with science means that, as Kass writes, «we adhere more and more to
the scientific view of nature and man, which both gives us enormous power and, at the same time, denies all possibilities of standards to guide its use.»
Not exact matches
The nineteenth - century
view of the
nature of physical reality was that the world was composed
of particles (tiny things) which reacted to each other according to
scientific laws.
The nineteenth - century
scientific view presented
nature (reality) as a mindless machine composed
of Newtonian particles operating according to mathematical laws.
The
scientific revolution
of the twentieth century has totally revamped the notion
of the matter which constitutes
nature — matter is now
viewed as internally dynamic, suffused with energy, this being the relation between matter and energy so vividly apparent when an atom bomb goes off.
«The
scientific view of the Universe is such as to admit only those phenomena that can, in one way or another, be observed in a fashion accessible to all, and to admit those generalizations (which we call laws
of nature) that can be induced from those observations.»
The prevailing world -
view of a society does in the long run influence the presuppositions and values
of scientific endeavor, as has been noted in the examples
of dedication to truth and attitudes toward
nature.
However, the traditional Western - Christian paradigm
of nature is being challenged by new ecological models and theoretical explanations of the interconnectedness of humanity with nature developing within the natural sciences.2 Recent Christian theological discussion, most notably process theology, also focuses on these same scientific models in recognition of the inadequacies of traditional Christian and secular views of nature.3 Of course, there are a number of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorie
of nature is being challenged by new ecological models and theoretical explanations
of the interconnectedness of humanity with nature developing within the natural sciences.2 Recent Christian theological discussion, most notably process theology, also focuses on these same scientific models in recognition of the inadequacies of traditional Christian and secular views of nature.3 Of course, there are a number of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorie
of the interconnectedness
of humanity with nature developing within the natural sciences.2 Recent Christian theological discussion, most notably process theology, also focuses on these same scientific models in recognition of the inadequacies of traditional Christian and secular views of nature.3 Of course, there are a number of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorie
of humanity with
nature developing within the natural sciences.2 Recent Christian theological discussion, most notably process theology, also focuses on these same
scientific models in recognition
of the inadequacies of traditional Christian and secular views of nature.3 Of course, there are a number of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorie
of the inadequacies
of traditional Christian and secular views of nature.3 Of course, there are a number of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorie
of traditional Christian and secular
views of nature.3 Of course, there are a number of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorie
of nature.3
Of course, there are a number of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorie
Of course, there are a number
of Western versions of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorie
of Western versions
of this emerging ecological paradigm; no two of them are exactly alike in their technical details or explanatory categorie
of this emerging ecological paradigm; no two
of them are exactly alike in their technical details or explanatory categorie
of them are exactly alike in their technical details or explanatory categories.
He offers no basis on
scientific grounds to dissent from this
view of human
nature.
RS: What I have got out
of it, put very simply, is that Whitehead's criticism
of the existing
scientific view is not that it is pragmatic, or empirical, or based on sense - data, but that it is based on a kind
of theory about the
nature of the world, and that this has imparted a
view of time and space and how the mind works.
As far back as Copernicus, but especially from the 17th Century enlightenment onwards, the discoveries made by the
scientific method about the
nature of our universe seem to have chipped away at the Christian world
view.
When
nature is understood after the fashion
of scientific materialism this cleavage is quite intelligible For the only way to salvage the singularity
of persons Out
of the deterministic commonality
of a materialistic
view of nature is to locate the core
of personality at a separate level
of reality over against the impersonal universe.
In contrast,
scientific discovery presents an opposing
view of Nature as being devoid
of any conscious activity.
According the author, there is a lack
of discussion about Whitehead's
view that
scientific laws state principles which are immanent in
nature but which evolve concurrently with novel changes in the entities actually constituting the universe.
«Contrary to the prevailing
scientific opinion about the biological effects
of nitrite and nitrate, our data support the
view that humans may require these dietary components from birth — from
nature's most perfect food,» said Norman G. Hord, Ph.D., M.P.H., R.D., the study's lead author and an associate professor
of food science and human nutrition at Michigan State University (MSU).
Regardless
of a scientist's
view on their origin, they say, discovering the laws
of nature requires the same
scientific methods and techniques whether the researcher is a devout religious believer or an atheist.
After fielding questions from other legislators on unrelated topics, Holdren mentioned the list in the course
of answering a question about the
nature of scientific consensus from Representative John Sarbanes (D - MD), who shares Holdren's
views on climate change.
As an active blogger (www.jonlieffmd.com), he explores the
scientific evidence that supports the emerging
view of mind as an integral aspect
of nature.
«The whole thrust
of yogic philosophical and
scientific inquiry has therefore been to examine the
nature of being, with a
view to learning to respond to the stresses
of life without so many tremors and troubles.»
But clearly, recent
scientific findings forcefully challenge this
view of human
nature.
Biologists and physicists may have different
views about which science is more critical, and within each field there are controversies about the
nature of science and which
scientific ideas are more important.
It embodies a social constructivist
view of learning and involves students working in ways that are similar to those
of scientists, thus developing some appreciation
of the
nature of scientific activity.
Offering
scientific insights and technical wizardry, the film is truly a bird's eye
view of the spectacle
of nature.
The latter part is more original stuff, as I (i) make the case for how China's clean energy push is in fact consistent with its overall economic reform, e.g.
Scientific Development, reduction
of excess industrial capacity, natural resource price reform, western development, boosting domestic consumption, and Going Out strategy; (ii) describe China's activities in innovation and R&D and its desire to create, not just produce, energy technologies
of the 21st century; (iii) address criticisms that China's «indigenous innovation» policies are protectionist in
nature by pointing out the myopia
of such observations from a US (or EU for that matter) policymakers point
of view; (iv) provide thoughts about what the proper U.S. policy response should be.
Rather than imposing
scientific principles on IPCC, United Nations allowed IPCC to be governed by: — the unscientific principle
of a mission to support an established
view (§ 1)-- the unscientific principle
of consensus (§ 10)-- an approval process and organization principle which must, by it's
nature, diminish dissenting
views.
Differing
views on matters
of a
scientific, technical or socio - economic
nature shall, as appropriate in the context, be represented in the
scientific, technical or socio - economic document concerned,» but it is certainly the case that all participants in IPCC assessments would like this to be the exception rather than the rule.
«C.S. Lewis» succinct formulation
of Whitehead's
view is worth recording: «Men became
scientific because they expected law in
nature and they expected law in
nature because they believed in a lawgiver.»»
Although there are some differences among some mainstream scientists about some
of the details
of the consensus
view, an open letter from the American Association for the Advancement
of Science's which was endorsed by 18
of the most prestigious
scientific organizations in the United States summed up the
nature of the
scientific consensus as follows:
He claimed that van Woerkum's words supported his
view (that science can't claim superiority in knowlegde), whereas I claimed that he also supported my
view (that the root
of the disgreement is not
scientific in
nature and that to «solve» such disagreements we have to discuss the underlying motivations).
Cronon's central observation, that wilderness was a cultural construct or invention, prompted
scientific and conceptual work that has fundamentally challenged traditional
views of nature and wilderness.
Also conspicuously absent was any reference to the impact
of colonialism, something that might have been brought out as part
of Burdon's discussion
of Francis Bacon's
views on «mastering
nature» cited as an influence during the
scientific revolution
of the 16th and 17th centuries.