Sentences with phrase «scripture at the world»

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Read, hear, and study Scripture at the world's most - visited Christian website.

About Blog Read, hear, and study Scripture at the world's most - visited Christian website.

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About Blog Read, hear, and study Scripture at the world's most - visited Christian website.

Not exact matches

Then, as a doctor in a general free university, I began, at the command of pope and emperor, to do what such a doctor is sworn to do, expounding the Scriptures for all the world and teaching everybody.

It is incumbent upon us to make peace, to love all people, to discern the powerful current of all things moving back to God and participate in this reconciling force that the scriptures say is at work in the world.

But the Scriptures teach us that at the same time it will be rent by a profound schism between those who wish to break out of themselves that they may become still more masters of the world, and those who, accepting Christ's word, passionately await the death of the world that they may be absorbed with it into God.

He told Premier about how Christians balance the power of God and the fact that we live in a fallen world: «We do believe that God heals and it's quite clear from scripture that prayer for the sick is part of the ministry of the church but at no point does it say anywhere in the Bible that we shouldn't seek medical help and support.»

Therefore it pleased the Lord, at sundry times, and in divers manners, to reveal himself, and to declare that his will unto his church; and afterwards, for the better preserving and propagating of the truth, and for the more sure establishment and comfort of the church against the corruption of the flesh, and the malice of Satan and of the world, to commit the same wholly unto writing: which maketh the Holy Scripture to be most necessary; those former ways of God's revealing his will unto his people being now ceased.

For, just as at the beginning our modem secular world - view must not be allowed to determine what Scripture will say, so also no stage of Christian growth can be allowed to impede further growth.

When they quote such a verse at us, we think that since it is Scripture, it must mean what the world says it means, and so we refrain from judging others, without ever looking up the passage to see what it really says.

Here again we are faced with the realization that evangelical theology is at its best an «art»; it is an entrusting to words what has been creatively perceived in the dialogue among Scripture, church, and world.

If scripture is not enough to convince you that patriarchy is a result of sin, you need only look at the world to observe its effects.

Whatever sources you choose, your intention for your preparation at this stage is to penetrate the «world» or context of the scripture lesson.

It just saddens me that you seem to have gotten sidetracked in a vain quest to «change the world» thru planting «churches» that are not in fact churches --- at least not if you still accept the authority of the scriptures and it's definition of what constitutes the Body of Christ, both universally and locally.

In The Bible Tells Me So, Peter Enns attempts to present an approach to Scripture which allows for us to accept that it has historical and scientific errors and that it contradicts itself at various places, and yet still retain the Bible as an important witness to the theological and spiritual struggles which were faced by our forefathers in the faith, and more importantly, as a historical document about the life of Jesus and how the death and resurrection of Jesus resulted in the transformation of the first century mediterranean world.

At one extreme there are many conservative Christians, both in sects and in the major communions, who, because of their belief in the authority and inerrancy of Holy Scripture, still look expectantly to a future point in time when the world will come to a sudden end and when, at the Judgment which follows, there will be a general resurrection of all the dead in some bodily forAt one extreme there are many conservative Christians, both in sects and in the major communions, who, because of their belief in the authority and inerrancy of Holy Scripture, still look expectantly to a future point in time when the world will come to a sudden end and when, at the Judgment which follows, there will be a general resurrection of all the dead in some bodily forat the Judgment which follows, there will be a general resurrection of all the dead in some bodily form.

Blocked at home, the Baptists searched the extrinsic worlds of earth and Scripture.

Corresponding to the resurrection of the dead, as depicted graphically by the Jewish Scriptures, there is a general judgment at the end of the world.

(R. Calhoun, «Christ: The Hope of the World,» published in the official proceedings of the World Council of Churches, second assembly Evanston, Illinois: August 15, 1954) In this statement is recollected a central affirmation of the scriptures that man's life, in solitude and in history, is found and held within the hand of God; that operating within history, and dramatically at the consummation of history, is the judging and restoring activity of history's God.

Moreover, he repeatedly affirms that the God of our world and us creatures today can not be known at all through any metaphysical proof and only partially through science, Scripture, religion, and personal experience.

In a sense, Girard offers new insight into the centrality of a properly hermeneutical reading of scripture by answering the question of who our Rabbi is, the One who enables us to read the scriptures at all: he is a forgiving victim, both dead and living, and the texts of the Hebrew scriptures supply provisional stories of how he was coming into the world.

It is based on the conviction that the Christian scriptures give a unified, consistent account of the nature and destiny of humanity and cosmos, that is at once existentially true (it speaks to our subjective need for order and meaning in our personal existence) and cosmologically true (it gives a true and adequate picture of the way our world objectively is and will be).

When Jesus said,» Why have you forsaken me» he said this because God the Father turned His back on Him, not because of how bad he had been beaten, because the scriptures made it clear that «it pleased the Father to crush Him», but because God hates sin and can't stand to look at it and because Jesus took on the sins of the entire world he became sin and when God the Father looked at Him he saw sin.

Please let me know when your holy scripture is at least interactively consistent because obviously the idea of loving the world so much he sent his only begotten son to die is woefully inaccurate.

if were only going to use the KJV why stop at greek, or latin why not only read the original texts which were written in Coptic the simple fact is not a single one of us, including our highest religious leaders, other then about 30 ancient language specialist in the world have ever read an original scripture.

Although they cite the Baptist theologian Timothy George in a way that shows his awareness of the ground - breaking work of the World Conference on Faith and Order at Montreal in 1963 on «Scripture, Tradition, and traditions,» Noll and Nystrom make no systematic use of his insights; they also neglect to note the phraseology of Pope John Paul II when he called for further study on «the relationship between Sacred Scripture as the highest authority in matters of faith and Sacred Tradition as indispensable to the interpretation of the Word of God» (Ut Unum Sint, 79)» a formulation that I think may hold the best promise of resolving the question since the sixteenth century.

And Sunday school gave us basic training in the value of allusion, at first by showing us how the New Testament refers to the Old, and then by getting us ready to see how the scripture still whispers through most of the literature of the Western world.

At last week's memorial service in Tucson for the victims of the Arizona shooting, President Obama said that «scripture tells us that there is evil in the world, and that terrible things happen for reasons that defy human understanding.

There is a question missing that should be right at the top, for everything else emanates from the answer: What if the church would start to preach and teach the unpolluted Scriptures in their true and accurate contexts, instead of the philosophized version that the world at large has labeled man - made religious myths?

In the fourth century St. Jerome translated the entire Bible into Latin, which was then the Vulgate or common language of the western world.54 This served the church for centuries and at the Council of Trent was decreed to be the official version of the scriptures for the Roman Catholic Church.

«The Secret Scripture» had its world premiere at the 2016 Toronto Film Festival.

However, given that the subject is, to say the least, touchy, the fact that this film was even made is worthy of at least some kudos to Maher for having the guts to potentially offend the vast majority of people in the country, and perhaps the world, with his expression of doubt in their beliefs and his own belief that, though many individuals have found great benefit from the ancient scriptures, religion ultimately does more harm than good when looking at it in its totality from a global historical scale.

And finally we enter the world of cotton farmer Michael Fassbender, who twists Bible scripture into threats directed at the slaves — his «property».

Other notable films that will screen at TIFF include Tom Ford «s «Nocturnal Animals,» with Jake Gyllenhaal and Amy Adams; «Whiplash» director Damien Chazelle «s musical «La La Land,» with Ryan Gosling and Emma Stone; Peter Berg «s «Deepwater Horizon,» a true - life drama about the oil spill, starring Mark Wahlberg and Kurt Russell; Werner Herzog «s «Salt and Fire,» a drama in which Michael Shannon and Gael Garcia Bernal face ecological disaster in South America; Ewan McGregor «s Philip Roth adaptation «American Pastoral,» the actor's directorial debut; Denis Villeneuve «s sci - fi drama «Arrival,» formerly titled «Story of Your Life,» with Amy Adams and Jeremy Renner; Juan Antonio Bayona «s «A Monster Calls»; «Denial,» Mick Jackson's drama starring Rachel Weisz as a historian sued by a Holocaust denier; Irish director Jim Sheridan «s «The Secret Scripture,» with Vanessa Redgrave and Rooney Mara playing two different ages of a woman who keeps a diary of her time in a mental hospital; and «Mascots,» Christopher Guest «s comedy about the world of sports mascots.